26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

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26 The righteous choose their friends carefully,
    but the way of the wicked leads them astray.(A)

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26 These things have I written unto you concerning them that seduce you.

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26 I am writing these things to you about those who are trying to lead you astray.(A)

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27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

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27 The one who has knowledge uses words with restraint,(A)
    and whoever has understanding is even-tempered.(B)

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13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

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13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(A) evil desire and enticed.

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46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

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46 If you love those who love you, what reward will you get?(A) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(B)

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13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

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13 Evildoers are trapped by their sinful talk,(A)
    and so the innocent escape trouble.(B)

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12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

13 The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

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12 Out of the brightness of his presence(A) clouds advanced,
    with hailstones(B) and bolts of lightning.(C)
13 The Lord thundered(D) from heaven;
    the voice of the Most High resounded.[a]

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Footnotes

  1. Psalm 18:13 Some Hebrew manuscripts and Septuagint (see also 2 Samuel 22:14); most Hebrew manuscripts resounded, / amid hailstones and bolts of lightning

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

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The great dragon was hurled down—that ancient serpent(A) called the devil,(B) or Satan,(C) who leads the whole world astray.(D) He was hurled to the earth,(E) and his angels with him.

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18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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18 For they mouth empty, boastful words(A) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(B) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(C) 20 If they have escaped the corruption of the world by knowing(D) our Lord and Savior Jesus Christ(E) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(F) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(G) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](H) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

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18 Slaves, in reverent fear of God submit yourselves to your masters,(A) not only to those who are good and considerate,(B) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(C) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(D) 21 To this(E) you were called,(F) because Christ suffered for you,(G) leaving you an example,(H) that you should follow in his steps.

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32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

36 Be ye therefore merciful, as your Father also is merciful.

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32 “If you love those who love you, what credit is that to you?(A) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(B) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(C) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(D) of the Most High,(E) because he is kind to the ungrateful and wicked. 36 Be merciful,(F) just as your Father(G) is merciful.

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14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

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14 Because of the signs(A) it was given power to perform on behalf of the first beast, it deceived(B) the inhabitants of the earth.(C) It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived.(D)

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But to the saints that are in the earth, and to the excellent, in whom is all my delight.

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I say of the holy people(A) who are in the land,(B)
    “They are the noble ones in whom is all my delight.”

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