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13 I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who [a]infuses inner strength into me; I am [b]self-sufficient in Christ’s sufficiency].

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Footnotes

  1. Philippians 4:13 Marvin Vincent, Word Studies.
  2. Philippians 4:13 Note that in Phil. 4:11, the Greek autarkas, translated “content,” is literally “self-sufficient.”

And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn ([a]a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted.(A)

Three times I called upon the Lord and besought [Him] about this and begged that it might depart from me;

But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and [b]show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may [c]pitch a tent over and dwell) upon me!

10 So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [[d]in human strength], then am I [truly] strong (able, powerful [e]in divine strength).

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Footnotes

  1. 2 Corinthians 12:7 James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  2. 2 Corinthians 12:9 Two Greek texts so read.
  3. 2 Corinthians 12:9 Marvin Vincent, Word Studies.
  4. 2 Corinthians 12:10 Joseph Thayer, A Greek-English Lexicon.
  5. 2 Corinthians 12:10 Joseph Thayer, A Greek-English Lexicon.

20 He said to them, Because of the littleness of your faith [that is, your lack of [a]firmly relying trust]. For truly I say to you, if you have faith [[b]that is living] like a grain of mustard seed, you can say to this mountain, Move from here to yonder place, and it will move; and nothing will be impossible to you.

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Footnotes

  1. Matthew 17:20 Hermann Cremer, Biblico-Theological Lexicon.
  2. Matthew 17:20 Charles B. Williams, The New Testament: A Translation.

For the rest, my brethren, delight yourselves in the Lord and continue to rejoice that you are in Him. To keep writing to you [over and over] of the same things is not irksome to me, and it is [a precaution] for your safety.

Look out for those dogs [Judaizers, legalists], look out for those mischief-makers, look out for those who mutilate the flesh.

For we [Christians] are the true circumcision, who worship God in spirit and by the Spirit of God and exult and glory and pride ourselves in Jesus Christ, and put no confidence or dependence [on what we are] in the flesh and on outward privileges and physical advantages and external appearances—

Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more!

Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,

As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless and no fault was found with me.

But whatever former things I had that might have been gains to me, I have come to consider as [[a]one combined] loss for Christ’s sake.

Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),

And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.

10 [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [[b]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]

11 That if possible I may attain to the [[c]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].

12 Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own.

13 I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead,

14 I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward.

15 So let those [of us] who are spiritually mature and full-grown have this mind and hold these convictions; and if in any respect you have a different attitude of mind, God will make that clear to you also.

16 Only let us hold true to what we have already attained and walk and order our lives by that.

17 Brethren, together follow my example and observe those who live after the pattern we have set for you.

18 For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One).

19 They are doomed and their [d]fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, [e]siding with earthly things and being of their party.

20 But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we [f]earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,

21 Who will [g]transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.

Footnotes

  1. Philippians 3:7 Marvin Vincent, Word Studies: His “gains” are plural, but they are all counted as one combined “loss” (singular).
  2. Philippians 3:10 Marvin Vincent, Word Studies.
  3. Philippians 3:11 Charles B. Williams, The New Testament: A Translation in the Language of the People: A spiritual, moral resurrection—not the final, physical one, which will be the climax.
  4. Philippians 3:19 Joseph Thayer, A Greek-English Lexicon.
  5. Philippians 3:19 Joseph Thayer, A Greek-English Lexicon.
  6. Philippians 3:20 Marvin Vincent, Word Studies.
  7. Philippians 3:21 Marvin Vincent, Word Studies.

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