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Rejoice in the Lord always [delight, gladden yourselves in Him]; again I say, Rejoice!(A)

Let all men know and perceive and recognize your unselfishness (your considerateness, your forbearing spirit). The Lord is near [He is [a]coming soon].

Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition ([b]definite requests), with thanksgiving, continue to make your wants known to God.

And God’s peace [shall be yours, that [c]tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall [d]garrison and mount guard over your hearts and minds in Christ Jesus.

For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].

Practice what you have learned and received and heard and seen in me, and model your way of living on it, and the God of peace (of [e]untroubled, undisturbed well-being) will be with you.

10 I was made very happy in the Lord that now you have revived your interest in my welfare after so long a time; you were indeed thinking of me, but you had no opportunity to show it.

11 Not that I am implying that I was in any personal want, for I have learned how to be [f] content (satisfied to the point where I am not disturbed or disquieted) in whatever state I am.

12 I know how to be abased and live humbly in straitened circumstances, and I know also how to enjoy plenty and live in abundance. I have learned in any and all circumstances the secret of facing every situation, whether well-fed or going hungry, having a sufficiency and enough to spare or going without and being in want.

13 I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who [g]infuses inner strength into me; I am [h]self-sufficient in Christ’s sufficiency].

14 But it was right and commendable and noble of you to contribute for my needs and to share my difficulties with me.

15 And you Philippians yourselves well know that in the early days of the Gospel ministry, when I left Macedonia, no church (assembly) entered into partnership with me and opened up [a debit and credit] account in giving and receiving except you only.

16 For even in Thessalonica you sent [me contributions] for my needs, not only once but a second time.

17 Not that I seek or am eager for [your] gift, but I do seek and am eager for the fruit which increases to your credit [the harvest of blessing that is accumulating to your account].

18 But I have [your full payment] and more; I have everything I need and am amply supplied, now that I have received from Epaphroditus the gifts you sent me. [They are the] fragrant odor of an offering and sacrifice which God welcomes and in which He delights.

19 And my God will liberally supply ([i]fill to the full) your every need according to His riches in glory in Christ Jesus.

20 To our God and Father be glory forever and ever (through the endless eternities of the eternities). Amen (so be it).

21 Remember me to every saint (every born-again believer) in Christ Jesus. The brethren (my [j]associates) who are with me greet you.

22 All the saints (God’s consecrated ones here) wish to be remembered to you, especially those of Caesar’s household.

23 The grace (spiritual favor and blessing) of the Lord Jesus Christ (the Anointed One) be with your spirit. Amen (so be it).

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Footnotes

  1. Philippians 4:5 Joseph Thayer, A Greek-English Lexicon.
  2. Philippians 4:6 Joseph Thayer, A Greek-English Lexicon.
  3. Philippians 4:7 Joseph Thayer, A Greek-English Lexicon.
  4. Philippians 4:7 William Gurnall, cited by Marvin Vincent, Word Studies.
  5. Philippians 4:9 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
  6. Philippians 4:11 Literal translation: “self-sufficient.”
  7. Philippians 4:13 Marvin Vincent, Word Studies.
  8. Philippians 4:13 Note that in Phil. 4:11, the Greek autarkas, translated “content,” is literally “self-sufficient.”
  9. Philippians 4:19 Joseph Thayer, A Greek-English Lexicon.
  10. Philippians 4:21 Alexander Souter, Pocket Lexicon.

42 Behold my [a]Servant, Whom I uphold, My elect in Whom My soul delights! I have put My Spirit upon Him; He will bring forth justice and right and reveal truth to the nations.(A)

He will not cry or shout aloud or cause His voice to be heard in the street.

A bruised reed He will not break, and a dimly burning wick He will not quench; He will bring forth justice in truth.(B)

He will not fail or become weak or be crushed and discouraged till He has established justice in the earth; and the islands and coastal regions shall wait hopefully for Him and expect His direction and law.(C)

Thus says God the Lord—He Who created the heavens and stretched them forth, He Who spread abroad the earth and that which comes out of it, He Who gives breath to the people on it and spirit to those who walk in it:

I the Lord have called You [the Messiah] for a righteous purpose and in righteousness; I will take You by the hand and will keep You; I will give You for a covenant to the people [Israel], for a light to the nations [Gentiles],

To open the eyes of the blind, to bring out prisoners from the dungeon, and those who sit in darkness from the prison.(D)

I am the Lord; that is My name! And My glory I will not give to another, nor My praise to graven images.

Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.

10 Sing to the Lord a new song, and His praise from the end of the earth! You who go down to the sea, and all that is in it, the islands and coastal regions and the inhabitants of them [sing a song such as has never been heard in the heathen world]!

11 Let the wilderness and its cities lift up their voices, the villages that Kedar inhabits. Let the inhabitants of the rock [Sela or Petra] sing; let them shout from the tops of the mountains!

12 Let them give glory to the Lord and declare His praise in the islands and coastal regions.

13 The Lord will go forth like a mighty man, He will rouse up His zealous indignation and vengeance like a warrior; He will cry, yes, He will shout aloud, He will do mightily against His enemies.

14 [Thus says the Lord] I have for a long time held My peace, I have been still and restrained Myself. Now I will cry out like a woman in travail, I will gasp and pant together.

15 I will lay waste the mountains and hills and dry up all their herbage; I will turn the rivers into islands, and I will dry up the pools.

16 And I will bring the blind by a way that they know not; I will lead them in paths that they have not known. I will make darkness into light before them and make uneven places into a plain. These things I have determined to do [for them]; and I will not leave them forsaken.

17 They shall be turned back, they shall be utterly put to shame, who trust in graven images, who say to molten images, You are our gods.

18 Hear, you deaf! And look, you blind, that you may see!

19 Who is blind but My servant [Israel]? Or deaf like My messenger whom I send? Who is blind like the one who is at peace with Me [who has been admitted to covenant relationship with Me]? Yes, who is blind like the Lord’s servant?

20 You have seen many things, but you do not observe or apprehend their true meaning. His ears are open, but he hears not!

21 It was the Lord’s pleasure for His righteousness’ sake [in accordance with a steadfast and consistent purpose] to magnify instruction and revelation and glorify them.

22 But this is a people robbed and plundered; they are all of them snared in holes and hidden in houses of bondage. They have become a prey, with no one to deliver them, a spoil, with no one to say, Restore them! [This shows the condition that will ensue as Israel’s punishment for not recognizing the Servant of the Lord and the day of His visit among them.] [Luke19:41-44.]

23 Who is there among you who will give ear to this? Who will listen and hear in the time to come?

24 Who gave up Jacob [the kingdom of Judah] for spoil, and [the kingdom of] Israel to the robbers? Was it not the Lord, He against Whom we [of Judah] have sinned and in Whose ways they [of Israel] would not walk, neither were they obedient to His law or His teaching?

25 Therefore He poured out upon [Israel] the fierceness of His anger and the strength of battle. And it set him on fire round about, yet he knew not [the lesson of repentance which the Assyrian conquest was intended to teach]; it burned him, but he did not lay it to heart.

43 But now [in spite of past judgments for Israel’s sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine.

When you pass through the waters, I will be with you, and through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned or scorched, nor will the flame kindle upon you.

For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt [to the Babylonians] for your ransom, Ethiopia and Seba [a province of Ethiopia] in exchange [for your release].

Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life.

Fear not, for I am with you; I will bring your offspring from the east [where they are dispersed] and gather you from the west.(E)

I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth—

Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made.

Bring forth the blind people who have eyes and the deaf who have ears.

Let all the nations be gathered together and let the peoples be assembled. Who among [the idolaters] could predict this [that Cyrus would be the deliverer of Israel] and show us the former things? Let them bring their witnesses, that they may be justified, or let them hear and acknowledge, It is the truth.(F)

10 You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me.

11 I, even I, am the Lord, and besides Me there is no Savior.

12 I have declared [the future] and have saved [the nation in times of danger], and I have shown [that I am God]—when there was no strange and alien god among you; therefore you are My witnesses, says the Lord, that I am God.

13 Yes, from the time of the first existence of day and from this day forth I am He; and there is no one who can deliver out of My hand. I will work, and who can hinder or reverse it?

14 Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent [one] to Babylon, and I will bring down all of them as fugitives, [with] all their nobles, even the Chaldeans, into the ships over which they rejoiced.

15 I am the Lord, your Holy One, the Creator of Israel, your King.

16 Thus says the Lord, Who makes a way through the sea and a path through the mighty waters,

17 Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick:

18 Do not [earnestly] remember the former things; neither consider the things of old.

19 Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert.

20 The beasts of the field honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen,(G)

21 The people I formed for Myself, that they may set forth My praise [and they shall do it].

22 Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel!

23 You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense.

24 You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities.

25 I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins.

26 Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right).

27 Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets—your mediators] transgressed against Me.

28 And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.

Footnotes

  1. Isaiah 42:1 This is the first of the famous prophecies concerning the great future “Servant of the Lord” (Isa. 42:1-7; 49:1-9a; 50:4-9; 52:13-53:12). Interpreters have struggled with the question, “Who is meant by ‘the servant’?” Some think the “servant of the Lord” is the people of Israel. Others think it makes reference to the faithful part of the people, the “ideal” people of Israel. Still others think of the prophets as a group. Another large group of scholars believes that the “Servant of the Lord” is the Messiah, the One Who will establish God’s kingdom on earth.

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