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·Watch out for [Beware] those who do evil, ·who are like dogs [L beware the dogs; C a derogatory reference to Paul’s opponents], ·who demand to cut the body [L beware the mutilation; C a mocking reference to those who demand circumcision of Gentile believers]. [L For] We are the ·ones who are truly circumcised [L (true) circumcision]. We ·worship [serve] God ·through [or in] his Spirit, and ·our pride is [we boast/glory] in Christ Jesus. We do not put ·trust [reliance; confidence] in ·ourselves or anything we can do [human ability/effort; T the flesh], although I might be able to put ·trust [reliance; confidence] in ·myself [human ability/effort; T the flesh]. If anyone thinks he has a reason to ·trust [rely; have confidence] in ·himself [human ability/effort; T the flesh], he should know that I have greater reason.

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Look out for the [a]dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the [b]false circumcision [those who claim circumcision is necessary for salvation]; for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh— though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more:

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Footnotes

  1. Philippians 3:2 Jews often used “dogs” as a derogatory term to refer to Gentiles, so Paul’s reference to his Jewish opponents in this verse is ironic. Most dogs were untamed scavengers and considered disgusting because they ate anything.
  2. Philippians 3:2 Because circumcision was not necessary for salvation, the circumcision demanded by the Judaizers was nothing more than mutilation.