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So by whatever [appeal to you there is in our mutual dwelling in Christ, by whatever] strengthening and consoling and encouraging [our relationship] in Him [affords], by whatever persuasive [a]incentive there is in love, by whatever participation in the [Holy] Spirit [we share], and by whatever depth of affection and compassionate sympathy,

Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention.

Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].

Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others.

Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]

Who, although being essentially one with God and in the form of God [[b]possessing the fullness of the attributes which make God God], did not [c]think this equality with God was a thing to be eagerly grasped [d]or retained,

But stripped Himself [of all privileges and [e]rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!

Therefore [because He stooped so low] God has highly exalted Him and has [f]freely bestowed on Him the name that is above every name,

10 That in (at) the name of Jesus every knee [g]should (must) bow, in heaven and on earth and under the earth,

11 And every tongue [[h]frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.

12 Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, [i]with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).

13 [Not in your own strength] for it is God Who is all the while [j]effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and [k]delight.

14 Do all things without grumbling and faultfinding and complaining [[l]against God] and [m]questioning and doubting [among yourselves],

15 That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,

16 Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.

17 Even if [my lifeblood] must be poured out as a libation on the sacrificial offering of your faith [to God], still I am glad [to do it] and [n]congratulate you all on [your share in] it.

18 And you also in like manner be glad and [o]congratulate me on [my share in] it.

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Footnotes

  1. Philippians 2:1 Marvin Vincent, Word Studies.
  2. Philippians 2:6 B.B. Warfield, Biblical Doctrines.
  3. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
  4. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
  5. Philippians 2:7 George R. Berry, Greek-English New Testament Lexicon.
  6. Philippians 2:9 Marvin Vincent, Word Studies.
  7. Philippians 2:10 “Should” is the past tense of “shall,” implying authority or compulsion.
  8. Philippians 2:11 Marvin Vincent, Word Studies.
  9. Philippians 2:12 Marvin Vincent, Word Studies.
  10. Philippians 2:13 Marvin Vincent, Word Studies.
  11. Philippians 2:13 Alexander Souter, Pocket Lexicon of the Greek New Testament.
  12. Philippians 2:14 Marvin Vincent, Word Studies.
  13. Philippians 2:14 Marvin Vincent, Word Studies.
  14. Philippians 2:17 Joseph P. Lightfoot, Saint Paul’s Epistle to the Philippians and James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  15. Philippians 2:18 Joseph P. Lightfoot, Saint Paul’s Epistle to the Philippians and James Moulton and George Milligan, The Vocabulary of the Greek Testament.

35 The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the rose and the autumn crocus.

It shall blossom abundantly and rejoice even with joy and singing. The glory of Lebanon shall be given to it, the excellency of [Mount] Carmel and [the plain] of Sharon. They shall see the glory of the Lord, the majesty and splendor and excellency of our God.

Strengthen the weak hands and make firm the feeble and tottering knees.(A)

Say to those who are of a fearful and hasty heart, Be strong, fear not! Behold, your God will come with vengeance; with the recompense of God He will come and save you.

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Then shall the lame man leap like a hart, and the tongue of the dumb shall sing for joy. For waters shall break forth in the wilderness and streams in the desert.(B)

And the burning sand and the mirage shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lay resting, shall be grass with reeds and rushes.

And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way.

No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there. But the redeemed shall walk on it.

10 And the ransomed of the Lord shall return and come to Zion with singing, and everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.

36 Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.(C)

And the king of Assyria sent the Rabshakeh [the military official] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a great army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.

Then came out to meet him Eliakim son of Hilkiah, who was over the [royal] household, and Shebna the secretary, and Joah son of Asaph, the recording historian.

And the Rabshakeh said to them, Say to Hezekiah, Thus says the great king, the king of Assyria: What reason for confidence is this in which you trust?

Do you suppose that mere words of the lips can pass for warlike counsel and strength? Now in whom do you trust and on whom do you rely, that you rebel against me?(D)

Behold, you trust in the staff of this bruised and broken reed, Egypt, which will pierce the hand of any man who leans on it. So is Pharaoh king of Egypt to all who trust and rely on him.

But if you say to me, We trust in and rely on the Lord our God—is it not He Whose high places and Whose altars Hezekiah has taken away, saying to Judah and to Jerusalem, You shall worship before this altar?(E)

Now therefore, I pray you, make a wager with my master the king of Assyria and give him pledges, and I will give you two thousand horses—if you are able on your part to put riders on them.

How then can you repulse the attack of a single captain of the least of my master’s servants, when you put your reliance on Egypt for chariots and for horsemen?

10 Moreover, is it without the Lord that I have now come up against this land to destroy it? The Lord said to me, Go up against this land and destroy it.

11 Then Eliakim and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic or Syrian language, for we understand it; and do not speak to us in the language of the Jews in the hearing of the people on the wall.

12 But the Rabshakeh said, Has my master sent me to speak these words only to your master and to you? Has he not sent me to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?

13 Then the Rabshakeh stood and cried with a loud voice in the language of the Jews: Hear the words of the great king, the king of Assyria!

14 Thus says the king: Let not Hezekiah deceive you, for he will not be able to deliver you.

15 Nor let Hezekiah make you trust in and rely on the Lord, saying, The Lord will surely deliver us; this city will not be delivered into the hand of the king of Assyria.

16 Do not listen to Hezekiah, for thus says the king of Assyria: Make your peace with me and come out to me; and eat every one from his own vine and every one from his own fig tree and drink every one the water of his own cistern,

17 Until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards.

18 Beware lest Hezekiah persuade and mislead you by saying, The Lord will deliver us. Has any one of the gods of the nations ever delivered his land out of the hand of the king of Assyria?

19 Where are the gods of Hamath and Arpad [in Syria]? Where are the gods of Sepharvaim [a place from which the Assyrians brought colonists to inhabit evacuated Samaria]? And have [the gods] delivered Samaria [capital of the ten northern tribes of Israel] out of my hand?

20 Who among all the gods of these lands has delivered his land out of my hand, that [you should think that] the Lord can deliver Jerusalem out of my hand?

21 But they kept still and answered him not a word, for the king’s [Hezekiah’s] command was, Do not answer him.

22 Then Eliakim son of Hilkiah, who was over the household, and Shebna the secretary, and Joah son of Asaph, the recording historian came to Hezekiah with their clothes rent, and told him the words of the Rabshakeh [the Assyrian military official].

37 And when King Hezekiah heard it, he rent his clothes and covered himself with sackcloth and went into the house of the Lord.(F)

And he sent Eliakim, who was over the [royal] household, and Shebna the secretary, and the older priests, clothed with sackcloth, to Isaiah the prophet, the son of Amoz.

And they said to him, Thus says Hezekiah: This day is a day of trouble and distress and of rebuke and of disgrace; for children have come to the birth, and there is no strength to bring them forth.

It may be that the Lord your God will hear the words of the Rabshakeh, whom the king of Assyria, his master, has sent to mock, reproach, insult, and defy the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant [of His people] that is left.

So the servants of King Hezekiah came to Isaiah.

And Isaiah said to them, You shall say to your master, Thus says the Lord: Do not be afraid because of the words which you have heard, with which the servants of the king of Assyria have reviled and blasphemed Me.

Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, and I will cause him to fall by the sword in his own land.

So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah]; for he had heard that the king had departed from Lachish.

And [Sennacherib king of Assyria] heard concerning Tirhakah king of Ethiopia, He has come forth to make war with you. And when he heard it, he sent messengers to Hezekiah, saying,

10 Thus shall you speak to Hezekiah king of Judah: Let not your God in Whom you trust deceive you by saying, Jerusalem shall not be given into the hand of the king of Assyria.

11 Behold, you have heard what the kings of Assyria have done to all lands, destroying them utterly. And shall you be delivered?

12 Have the gods of the nations delivered those whom my predecessors have destroyed, as [a]Gozan, Haran [of Mesopotamia], Rezeph, and the children of Eden who were in Telassar?

13 Where is the king of Hamath, and the king of Arpad [of northern Syria], and the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?

14 And Hezekiah received the letter from the hand of the messengers and read it. And Hezekiah went up to the house of the Lord and spread it before the Lord.(G)

15 And Hezekiah prayed to the Lord:

16 O Lord of hosts, God of Israel, Who [in symbol] are enthroned above the cherubim [of the ark in the temple], You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.

17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib which he has sent to mock, reproach, insult, and defy the living God.

18 It is true, Lord, that the kings of Assyria have laid waste all the nations and their lands

19 And have cast the gods of those peoples into the fire, for they were not gods but the work of men’s hands, wood and stone. Therefore they have destroyed them.

20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know (understand and realize) that You are the Lord, even You only.

21 Then Isaiah son of Amoz sent to Hezekiah, saying, Thus says the Lord, the God of Israel: Because you have prayed to Me against Sennacherib king of Assyria,(H)

22 This is the word which the Lord has spoken concerning him: The Virgin Daughter of Zion has despised you and laughed you to scorn; the Daughter of Jerusalem has shaken her head behind you.

23 Whom have you mocked and reviled [insulted and blasphemed]? And against Whom have you raised your voice and haughtily lifted your eyes? Against the Holy One of Israel!

24 By your servants you have mocked, reproached, insulted, and defied the Lord, and you have said, With my many chariots I have gone up to the height of the mountains, to the inner recesses of Lebanon. I cut down its tallest cedars and its choicest cypress trees; I came to its remotest height, its most luxuriant and dense forest;

25 I dug wells and drank foreign waters, and with the sole of my feet I have dried up all the rivers [the Nile streams] of Egypt.

26 [But, says the God of Israel] have you not heard that I purposed to do it long ago, that I planned it in ancient times? Now I have brought it to pass, that you [king of Assyria] should [be My instrument to] lay waste fortified cities, making them ruinous heaps.

27 Therefore their inhabitants had little power, they were dismayed and confounded; they were like the grass of the field and like the green herb, like the grass on the housetops and like a field of grain blasted before it is grown or is in stalk.

28 But I [the Lord] know your sitting down and your going out and your coming in and your raging against Me.

29 Because your raging against Me and your arrogance and careless ease have come to My ears, therefore will I put My hook in your nose and My bridle in your lips, and I will turn you back by the way you came.

30 And [now, Hezekiah, says the Lord] this shall be the sign [of these things] to you: you shall eat this year what grows of itself, and in the second year that which springs from the same. And in the third year sow and reap, and plant vineyards and eat the fruit of them.

31 And the remnant that has survived of the house of Judah shall again take root downward and bear fruit upward.

32 For out of Jerusalem will go forth a remnant, and a band that survives out of Mount Zion. The zeal of the Lord of hosts will perform this.

33 Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow here or come before it with shield or cast up a siege mound against it.

34 By the way that he came, by the same way he shall return, and he shall not come into this city, says the Lord.

35 For I will defend this city to save it, for My own sake and for the sake of My servant David.

36 And the [b]Angel of the Lord went forth, and [c]slew 185,000 in the camp of the Assyrians; and when [the living] arose early in the morning, behold, all these were dead bodies.(I)

37 So Sennacherib king of Assyria departed and returned and dwelt at Nineveh.

38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer his sons killed him with the sword, and they escaped into the land of Armenia or Ararat. And Esarhaddon his son reigned in his stead.

Footnotes

  1. Isaiah 37:12 The place-names in this verse are all found on the Assyrian monuments. For further information, see E.S. Schrader, Cuneiform Inscriptions and the Old Testament, and his comments on II Kings 19:12.
  2. Isaiah 37:36 See footnote on Gen. 16:7.
  3. Isaiah 37:36 A startling, literal fulfillment of the prophecy made in Isaiah 31:8, 9. See also Isa. 10:33-34; 14:25; 17:14; 30:31.

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