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19 For I know that through your prayer and the support of the Spirit of Jesus Christ, this will result in my deliverance. 20 Accordingly, it is my earnest expectation and my hope that I shall be ashamed in nothing, but that with all boldness as always, so now also, Christ will be magnified in my body, whether it be by life or by death. 21 For to me, to continue living is Christ, and to die is gain. 22 But if I am to live on in the flesh, this will mean fruitful labor to me. Yet I do not know what I shall choose. 23 I am in a difficult position between the two, having a desire to depart and to be with Christ, which is far better. 24 Nevertheless, to remain in the flesh is more needful for your sake. 25 Having this confidence, I know that I shall remain and continue with you all for your joyful advancement of the faith, 26 so that your rejoicing for me may be more abundant in Jesus Christ when I am in your presence again.

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19 for I know that this will turn out to me for deliverance through your prayer and the support of the Spirit of Jesus Christ, 20 according to my eager expectation and hope, that I will be put to shame in nothing, but with all boldness, even now as always Christ will be exalted in my body, whether through life or through death. 21 For to me to live is Christ and to die is gain. 22 But if it is to live in the flesh, this is fruitful work for me, and which I will prefer I do not know. 23 But I am hard pressed between the two options[a], having the desire to depart and to be with Christ, for this is very much better[b]. 24 But to stay on in the flesh is more necessary for your sake. 25 And because I am[c] convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith, 26 so that what you can be proud of may increase in Christ Jesus because of me through my return again to you.

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Footnotes

  1. Philippians 1:23 Literally “by the two”
  2. Philippians 1:23 Literally “for this is more better by much”
  3. Philippians 1:25 Here “because” is supplied as a component of the participle (“convinced”) which is understood as causal