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Philippians 1
The Voice
Philippians 1
The Voice
1 Paul and Timothy, slaves of Jesus the Anointed One, greet you, our friends in Philippi—those set apart by Jesus the Anointed—and we greet the elders and deacons who serve with you. 2 Grace and peace be with you from God our Father and the Lord Jesus the Anointed.
3 Whenever you cross my mind, I thank my God for you and for the gift of knowing you. 4 My spirit is lightened with joy whenever I pray for you (and I do constantly) 5 because you have partnered with me to spread the gospel since the first day I preached to you.
6 I am confident that the Creator, who has begun such a great work among you, will not stop in mid-design but will keep perfecting you until the day Jesus the Anointed, our Liberating King, returns to redeem the world. 7 It is only right that I should feel such admiration for you all—you hold me close to your hearts. And, since we are partners in this great work of grace, you have never failed to stand with me as I have defended and stood firm for the gospel—even from this prison cell. 8 Before God I want you to know how much I long to see you and love you with the affection of the Anointed One, Jesus.
9 Here’s what I pray for you:
Father, may their love grow more and more in wisdom and insight— 10 so they will be able to examine and determine the best from everything else. And on the day of the Anointed One, the day of His judgment, let them stand pure and blameless, 11 filled with the fruit of righteousness that ripens through Jesus the Anointed.
All this I pray, with a view to God’s ultimate praise and glory.
Many come to visit Paul in his imprisonment and listen to him tell the story of Jesus’ life, death, and resurrection.
12 I have good news, brothers and sisters; and I want to share it. Believe it or not, my imprisonment has actually helped spread the good news to new places and populations. 13 Word has spread through the ranks of the imperial guard and to everyone else around me that I am in prison because of my faith in the Anointed One. 14 My imprisonment has instilled courage in most of our brothers and sisters, so they are trusting God more and have been even more daring as they speak the good news without fear.
15-17 I am well aware that some people out there are preaching the message of the Anointed One because of jealousies and rivalries. Their motives aren’t pure. They’re driven by selfish ambitions and personal agendas, hoping somehow to add to my pain here in prison. And I also know there are others who are preaching the Anointed from true goodness, motivated by love. They wish me the best because they know I’m here in prison in defense of the gospel.
Even in difficult times, Paul remains faithful because he realizes that the kingdom and the message of the Anointed One are more important than any one messenger. Paul uses his own willingness to sacrifice himself as a model for believers to follow. He directs them to be good and faithful citizens of the heavenly kingdom, no matter what opposition they receive.
18 So what do we do then? Listen. What matters is that in every way, regardless of the motives—whether pure or shady—the great story of the Anointed is a cause for joy. I will continue to rejoice 19 because I know that through your encouragement and prayers and through the help of the Spirit of Jesus the Anointed, I will soon be released from this dark place. 20 I don’t expect that dishonor and shame will plague me in any way, but I do hope that I will continue to be able to speak freely and courageously about Jesus, and that now and forever the Anointed One will be glorified and placed above all else through this body of mine—whether I live or die. 21 For my life is about the Anointed and Him alone. And my death, when that comes, will mean great gain for me. 22 So, if it’s His will that I go on serving here, my work will be fruitful for the message. I honestly wouldn’t know how or what to choose; 23 I would be hard-pressed to decide. I lean toward leaving this world to be with the Anointed One because I can only think that would be much better. 24 To stay in this body of flesh—even with all its pains and weaknesses—would best serve your needs. 25 Now that I think of it, I am sure of this: I would prefer to remain to share in the progress and joy of your growing belief. 26 When I return to you, we will celebrate Jesus the Anointed even more.
27 So here is what I want you to do: conduct yourselves as true and worthy citizens of the Anointed’s gospel, so that whether I make it or don’t make it to see you, I will at least hear that you continue to stand, united in one spirit, single-minded in purpose as you struggle together for the faith in the gospel. 28 Don’t be paralyzed in any way by what your opponents are doing. Your steadfast faith in the face of opposition is a sign that they are doomed and that you have been graced with God’s salvation. 29 And now, you have been given the privilege of not only believing in Jesus the Anointed, our Liberating King, but being chosen to suffer for Him as well. 30 You have seen me suffer for Him. Since I’ve been away, you’ve heard of the other agonizing conflicts I’ve had to face. Now you know firsthand the pains of this battle.
Kehillah in Philippi 1
Orthodox Jewish Bible
Kehillah in Philippi 1
Orthodox Jewish Bible
1 From Sha’ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the Kadoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (spiritual overseers, zekenim, mivakkerim, supervisors) and the klei kodesh (ministers), the ministering messianic shammashim.
2 Chen v’chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
3 Modeh Ani (I thank) my G-d upon every zikaron (remembrance) of you,
4 Always in every tefillah of mine on behalf of all of you, davening with simcha, making techinnah (supplication)
5 In view of your deveykus Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.
6 Being convinced of this: that He who began a pe’ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].
7 It is in fact b’tzedek for me to have hitbonenut (profound contemplation) about you all because I hold you in my lev with hartzige (heartfelt) sincerity, both in regard to my sharsherot (prison chains) and in the apologetic hitstaddekut (defense) and vindicatory work for the Besuras HaGeulah, you being all deveykus (attachment to G-d) participators in the Chen v’Chesed Hashem given to me.
8 For der Oybershter is mine eidus (G-d is my witness) how I yearn for all of you with the ahavas Moshiach Yehoshua.
9 And my tefillah (prayer) is this, that your ahavah (love) [in Moshiach] may yet increase more and more in profound da’as and binah
10 To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame [2:15] in the Yom HaMoshiach [1:6; 2:16],
11 Having been filled with the p’ri Tzedek (fruit of righteousness) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and His tiferet (splendor).
12 I want you to have da’as, Achim b’Moshiach, that the things concerning me have fallen out to an even greater advancement (1:25) of the Besuras HaGeulah [2Ti 2:9].
13 So that my sharsherot (chains—1:7) have become a hisgalus (revelation) in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!
14 And most of the Achim b’Adoneinu, having been strengthened in bitachon by my sharsherot (chains), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.
15 Indeed some darshanim (preachers) preach their derashot (sermons) out of a ruach that is mekanne (jealous, envious) and one of madon (strife); but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah (good intention).
16 These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da’as that the purpose of my divinely destined appointment here is for the hitstaddekut (apologetic defense) of the Besuras HaGeulah.
17 But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (selfishness 2:3), not with a lev tahor (pure in heart) motive, lu yetzuuyar (assuming) by means of my sharsherot (1:13-14) to stir up tzoros.
18 Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha!
19 For, I have da’as that through your tefillos for me and through the ezrah (aid) given by the Ruach Moshiach, this will turn out for my Yeshu’ah (rescue, salvation 1:28; 2:12) [Ro 8:28].
20 It is my confident tikvah that in nothing I will be put to bushah (shame), but with all ometz lev (courage, boldness YEHOSHUA 1:7) as always, even now, Rebbe, Melech HaMoshiach will be magnified in my basar (1:13), whether through Chayyim (Life) or through Mavet (Death).
21 For to me to live is Moshiach [Ga 2:20] and to die is revach (gain, profit, hanaa).
22 But if it means I am to go on living in the basar, this for me is p’ri for Hashem in the work of avodas kodesh ministry. What will I choose? I do not have da’as.
23 I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better [2C 5:8].
24 But on the other tzad (side) to remain in the basar is more necessary for your sake.
25 And having been convinced of this fact, I have da’as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; 1Ti 3:9; 4:1,6; 5:8; 6:10,21; Yd 3],
26 With the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua.
27 Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma’oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (Yd 3; Pp 4:3) of the Besuras HaGeulah.
28 And, I might add, not having pachad (fear, terror) in reaction to anything as far as the mitnaggedim (the ones opposing) are concerned, which is a proof to them of their churban (destruction), but of your Yeshu’ah (salvation 1:19; 2:12], and this from Hashem.
29 For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim (sufferings 3:10),
30 With you having the same struggle, which you saw in me [Ac 16:22] and now hear to be in me [1:13].
Philippians 1
New International Version
Philippians 1
New International Version
1 Paul and Timothy,(A) servants of Christ Jesus,
To all God’s holy people(B) in Christ Jesus at Philippi,(C) together with the overseers(D) and deacons[a]:(E)
2 Grace and peace to you from God our Father and the Lord Jesus Christ.(F)
Thanksgiving and Prayer
3 I thank my God every time I remember you.(G) 4 In all my prayers for all of you, I always pray(H) with joy 5 because of your partnership(I) in the gospel from the first day(J) until now, 6 being confident of this, that he who began a good work in you will carry it on to completion(K) until the day of Christ Jesus.(L)
7 It is right(M) for me to feel this way about all of you, since I have you in my heart(N) and, whether I am in chains(O) or defending(P) and confirming the gospel, all of you share in God’s grace with me. 8 God can testify(Q) how I long for all of you with the affection of Christ Jesus.
9 And this is my prayer: that your love(R) may abound more and more in knowledge and depth of insight,(S) 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ,(T) 11 filled with the fruit of righteousness(U) that comes through Jesus Christ—to the glory and praise of God.
Paul’s Chains Advance the Gospel
12 Now I want you to know, brothers and sisters,[b] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[c] and to everyone else that I am in chains(V) for Christ. 14 And because of my chains,(W) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(X)
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(Y) 17 The former preach Christ out of selfish ambition,(Z) not sincerely, supposing that they can stir up trouble for me while I am in chains.(AA) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice, 19 for I know that through your prayers(AB) and God’s provision of the Spirit of Jesus Christ(AC) what has happened to me will turn out for my deliverance.[d](AD) 20 I eagerly expect(AE) and hope that I will in no way be ashamed, but will have sufficient courage(AF) so that now as always Christ will be exalted in my body,(AG) whether by life or by death.(AH) 21 For to me, to live is Christ(AI) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(AJ) and be with Christ,(AK) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.
Life Worthy of the Gospel
27 Whatever happens, conduct yourselves in a manner worthy(AL) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(AM) in the one Spirit,[e] striving together(AN) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(AO) on behalf of Christ not only to believe in him, but also to suffer(AP) for him, 30 since you are going through the same struggle(AQ) you saw(AR) I had, and now hear(AS) that I still have.
Footnotes
- Philippians 1:1 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in Romans 16:1 and 1 Tim. 3:8,12.
- Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
- Philippians 1:13 Or whole palace
- Philippians 1:19 Or vindication; or salvation
- Philippians 1:27 Or in one spirit
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
Orthodox Jewish Bible (OJB)
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New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.