Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rejoice in the Lord always: and again I say, Rejoice.

Let your moderation be known unto all men. The Lord is at hand.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which strengtheneth me.

14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

16 For even in Thessalonica ye sent once and again unto my necessity.

17 Not because I desire a gift: but I desire fruit that may abound to your account.

18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

22 All the saints salute you, chiefly they that are of Caesar's household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

Therefore, my brethren, whom I love and yearn to see, my delight and crown (wreath of victory), thus stand firm in the Lord, my beloved.

I entreat and advise Euodia and I entreat and advise Syntyche to agree and to work in harmony in the Lord.

And I exhort you too, [my] genuine yokefellow, help these [two women to keep on cooperating], for they have toiled along with me in [the spreading of] the good news (the Gospel), as have Clement and the rest of my fellow workers whose names are in the Book of Life.

Rejoice in the Lord always [delight, gladden yourselves in Him]; again I say, Rejoice!(A)

Let all men know and perceive and recognize your unselfishness (your considerateness, your forbearing spirit). The Lord is near [He is [a]coming soon].

Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition ([b]definite requests), with thanksgiving, continue to make your wants known to God.

And God’s peace [shall be yours, that [c]tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall [d]garrison and mount guard over your hearts and minds in Christ Jesus.

For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].

Practice what you have learned and received and heard and seen in me, and model your way of living on it, and the God of peace (of [e]untroubled, undisturbed well-being) will be with you.

10 I was made very happy in the Lord that now you have revived your interest in my welfare after so long a time; you were indeed thinking of me, but you had no opportunity to show it.

11 Not that I am implying that I was in any personal want, for I have learned how to be [f] content (satisfied to the point where I am not disturbed or disquieted) in whatever state I am.

12 I know how to be abased and live humbly in straitened circumstances, and I know also how to enjoy plenty and live in abundance. I have learned in any and all circumstances the secret of facing every situation, whether well-fed or going hungry, having a sufficiency and enough to spare or going without and being in want.

13 I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who [g]infuses inner strength into me; I am [h]self-sufficient in Christ’s sufficiency].

14 But it was right and commendable and noble of you to contribute for my needs and to share my difficulties with me.

15 And you Philippians yourselves well know that in the early days of the Gospel ministry, when I left Macedonia, no church (assembly) entered into partnership with me and opened up [a debit and credit] account in giving and receiving except you only.

16 For even in Thessalonica you sent [me contributions] for my needs, not only once but a second time.

17 Not that I seek or am eager for [your] gift, but I do seek and am eager for the fruit which increases to your credit [the harvest of blessing that is accumulating to your account].

18 But I have [your full payment] and more; I have everything I need and am amply supplied, now that I have received from Epaphroditus the gifts you sent me. [They are the] fragrant odor of an offering and sacrifice which God welcomes and in which He delights.

19 And my God will liberally supply ([i]fill to the full) your every need according to His riches in glory in Christ Jesus.

20 To our God and Father be glory forever and ever (through the endless eternities of the eternities). Amen (so be it).

21 Remember me to every saint (every born-again believer) in Christ Jesus. The brethren (my [j]associates) who are with me greet you.

22 All the saints (God’s consecrated ones here) wish to be remembered to you, especially those of Caesar’s household.

23 The grace (spiritual favor and blessing) of the Lord Jesus Christ (the Anointed One) be with your spirit. Amen (so be it).

Footnotes

  1. Philippians 4:5 Joseph Thayer, A Greek-English Lexicon.
  2. Philippians 4:6 Joseph Thayer, A Greek-English Lexicon.
  3. Philippians 4:7 Joseph Thayer, A Greek-English Lexicon.
  4. Philippians 4:7 William Gurnall, cited by Marvin Vincent, Word Studies.
  5. Philippians 4:9 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
  6. Philippians 4:11 Literal translation: “self-sufficient.”
  7. Philippians 4:13 Marvin Vincent, Word Studies.
  8. Philippians 4:13 Note that in Phil. 4:11, the Greek autarkas, translated “content,” is literally “self-sufficient.”
  9. Philippians 4:19 Joseph Thayer, A Greek-English Lexicon.
  10. Philippians 4:21 Alexander Souter, Pocket Lexicon.