Warning Against Evil Workers

Finally, my brothers, rejoice in the Lord. To write the same things to you is not troublesome to me, but is a safeguard for you. Beware of the dogs, beware of the evil workers, beware of the mutilation.[a] For we are the circumcision, the ones who worship[b] by the Spirit[c] of God and boast in Christ Jesus and do not put confidence in the flesh, although I could have confidence even in the flesh.

Righteousness Through Christ

If anyone else thinks to put confidence in the flesh, I can do so more: circumcised on the eighth day[d], from the nation of Israel, of the tribe of Benjamin, a Hebrew born from Hebrews, according to the law a Pharisee, according to zeal persecuting the church, according to the righteousness in the law being blameless. But whatever things were gain to me, these things I have considered loss because of Christ. More than that[e], I even consider all things to be loss because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for the sake of whom I have suffered the loss of all things, and consider them[f] dung, in order that I may gain Christ and may be found in him, not having my righteousness which is from the law, but which is through faith in Christ,[g] the righteousness from God on the basis of faith,[h] 10 so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, 11 if somehow I may attain to the resurrection from the dead. 12 Not that I have already received this,[i] or have already been made perfect, but I press on if indeed I may lay hold of that for which also I was laid hold of by Christ.[j] 13 Brothers, I do not consider myself to have laid hold of it.[k] But I do one thing, forgetting the things behind and straining toward the things ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Imitate Paul

15 Therefore as many as are perfect, let us hold this opinion[l], and if you think anything differently, God will reveal this also to you. 16 Only to what we have attained, to the same hold on. 17 Become fellow imitators of me, brothers, and observe those who walk in this way, just as you have us as an example. 18 For many live, of whom I spoke about to you many times, but now speak about even weeping, as the enemies of the cross of Christ, 19 whose end is destruction, whose God is the stomach, and whose glory is in their shame, the ones who think on earthly things. 20 For our commonwealth exists in heaven, from which also we eagerly await a savior, the Lord Jesus Christ, 21 who will transform our humble body to be conformed to his glorious body, in accordance with the power that enables him even to subject all things to himself.

Footnotes

  1. Philippians 3:2 This term is a wordplay on the Greek word “circumcision”
  2. Philippians 3:3 Or “who serve”
  3. Philippians 3:3 Or “in the Spirit”
  4. Philippians 3:5 Literally “with respect to circumcision it was on the eighth day”
  5. Philippians 3:8 Literally “but on the contrary”
  6. Philippians 3:8 Here the direct object is supplied from context in the English translation
  7. Philippians 3:9 Or “through Christ’s faithfulness”
  8. Philippians 3:9 Or “on the basis of his faithfulness”
  9. Philippians 3:12 *Here the direct object is supplied from context in the English translation
  10. Philippians 3:12 Some manuscripts have “Christ Jesus”
  11. Philippians 3:13 *Here the direct object is supplied from context in the English translation
  12. Philippians 3:15 Literally “let us think this”

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Beware of dogs, beware of evil workers, beware of the concision.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11 If by any means I might attain unto the resurrection of the dead.

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.