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Greetings from Paul

This letter is from Paul, a prisoner for preaching the Good News about Christ Jesus, and from our brother Timothy.

I am writing to Philemon, our beloved co-worker, and to our sister Apphia, and to our fellow soldier Archippus, and to the church that meets in your[a] house.

May God our Father and the Lord Jesus Christ give you grace and peace.

Paul’s Thanksgiving and Prayer

I always thank my God when I pray for you, Philemon, because I keep hearing about your faith in the Lord Jesus and your love for all of God’s people. And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God’s people.

Paul’s Appeal for Onesimus

That is why I am boldly asking a favor of you. I could demand it in the name of Christ because it is the right thing for you to do. But because of our love, I prefer simply to ask you. Consider this as a request from me—Paul, an old man and now also a prisoner for the sake of Christ Jesus.[b]

10 I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison. 11 Onesimus[c] hasn’t been of much use to you in the past, but now he is very useful to both of us. 12 I am sending him back to you, and with him comes my own heart.

13 I wanted to keep him here with me while I am in these chains for preaching the Good News, and he would have helped me on your behalf. 14 But I didn’t want to do anything without your consent. I wanted you to help because you were willing, not because you were forced. 15 It seems you lost Onesimus for a little while so that you could have him back forever. 16 He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord.

17 So if you consider me your partner, welcome him as you would welcome me. 18 If he has wronged you in any way or owes you anything, charge it to me. 19 I, PAUL, WRITE THIS WITH MY OWN HAND: I WILL REPAY IT. AND I WON’T MENTION THAT YOU OWE ME YOUR VERY SOUL!

20 Yes, my brother, please do me this favor[d] for the Lord’s sake. Give me this encouragement in Christ.

21 I am confident as I write this letter that you will do what I ask and even more! 22 One more thing—please prepare a guest room for me, for I am hoping that God will answer your prayers and let me return to you soon.

Paul’s Final Greetings

23 Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. 24 So do Mark, Aristarchus, Demas, and Luke, my co-workers.

25 May the grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. 2 Throughout this letter, you and your are singular except in verses 3, 22, and 25.
  2. 9 Or a prisoner of Christ Jesus.
  3. 11 Onesimus means “useful.”
  4. 20 Greek onaimen, a play on the name Onesimus.

Greetings from Jude

This letter is from Jude, a slave of Jesus Christ and a brother of James.

I am writing to all who have been called by God the Father, who loves you and keeps you safe in the care of Jesus Christ.[a]

May God give you more and more mercy, peace, and love.

The Danger of False Teachers

Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people. I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ.

So I want to remind you, though you already know these things, that Jesus[b] first rescued the nation of Israel from Egypt, but later he destroyed those who did not remain faithful. And I remind you of the angels who did not stay within the limits of authority God gave them but left the place where they belonged. God has kept them securely chained in prisons of darkness, waiting for the great day of judgment. And don’t forget Sodom and Gomorrah and their neighboring towns, which were filled with immorality and every kind of sexual perversion. Those cities were destroyed by fire and serve as a warning of the eternal fire of God’s judgment.

In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings.[c] But even Michael, one of the mightiest of the angels,[d] did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.) 10 But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. 11 What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.

12 When these people eat with you in your fellowship meals commemorating the Lord’s love, they are like dangerous reefs that can shipwreck you.[e] They are like shameless shepherds who care only for themselves. They are like clouds blowing over the land without giving any rain. They are like trees in autumn that are doubly dead, for they bear no fruit and have been pulled up by the roots. 13 They are like wild waves of the sea, churning up the foam of their shameful deeds. They are like wandering stars, doomed forever to blackest darkness.

14 Enoch, who lived in the seventh generation after Adam, prophesied about these people. He said, “Listen! The Lord is coming with countless thousands of his holy ones 15 to execute judgment on the people of the world. He will convict every person of all the ungodly things they have done and for all the insults that ungodly sinners have spoken against him.”[f]

16 These people are grumblers and complainers, living only to satisfy their desires. They brag loudly about themselves, and they flatter others to get what they want.

A Call to Remain Faithful

17 But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. 18 They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. 19 These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them.

20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit,[g] 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.

22 And you must show mercy to[h] those whose faith is wavering. 23 Rescue others by snatching them from the flames of judgment. Show mercy to still others,[i] but do so with great caution, hating the sins that contaminate their lives.[j]

A Prayer of Praise

24 Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. 25 All glory to him who alone is God, our Savior through Jesus Christ our Lord. All glory, majesty, power, and authority are his before all time, and in the present, and beyond all time! Amen.

Footnotes

  1. 1 Or keeps you for Jesus Christ.
  2. 5 Other manuscripts read [the] Lord, or God, or God Christ.
  3. 8 Greek at glorious ones, which are probably evil angels.
  4. 9 Greek Michael, the archangel.
  5. 12 Or they are contaminants among you; or they are stains.
  6. 14-15 The quotation comes from intertestamental literature: Enoch 1:9.
  7. 20 Greek pray in the Holy Spirit.
  8. 22 Some manuscripts read must reprove.
  9. 22-23a Some manuscripts have only two categories of people: (1) those whose faith is wavering and therefore need to be snatched from the flames of judgment, and (2) those who need to be shown mercy.
  10. 23b Greek with fear, hating even the clothing stained by the flesh.

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