An Appeal for Onesimus

For this reason, although I have great boldness in Christ to command you to do what is right, I appeal to you, instead, on the basis of love. I, Paul, as an elderly man[a] and now also as a prisoner(A) of Christ Jesus, 10 appeal to you for my son,(B) Onesimus.[b](C) I became his father(D) while I was in chains. 11 Once he was useless to you, but now he is useful both to you and to me. 12 I am sending him back to you—I am sending my very own heart.[c][d] 13 I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. 14 But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will.

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Footnotes

  1. 9 Or an ambassador
  2. 10 In Gk, Onesimus means “useful”
  3. 12 Other mss read him back. Receive him, my own heart.
  4. 12 Lit you—that is, my own heart

Paul’s Appeal for Onesimus

Therefore, although I[a] have great confidence in Christ to order you to do what is proper, instead I appeal to you because of love, since I[b] am such a one as Paul, now an old man and also a prisoner of Christ Jesus. 10 I am appealing to you concerning my child whom I became the father of during my imprisonment, Onesimus. 11 Once he was useless to you, but now he is useful to you[c] and to me, 12 whom I have sent back to you himself, that is, my heart, 13 whom I wanted to keep with me, in order that he might serve me on behalf of you during my imprisonment for the gospel. 14 But apart from your consent, I wanted to do nothing, in order that your good deed might be not as according to necessity, but according to your own free will.

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Footnotes

  1. Philemon 1:8 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
  2. Philemon 1:9 Here “since” is supplied as a component of the participle (“am”) which is understood as causal
  3. Philemon 1:11 Some manuscripts have “both to you”