Greeting

Paul, a (A)prisoner of Christ Jesus, and Timothy our brother,

To Philemon our beloved friend and fellow laborer, to [a]the beloved Apphia, (B)Archippus our fellow soldier, and to the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

(C)I thank my God, making mention of you always in my prayers, (D)hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, that the sharing of your faith may become effective (E)by the acknowledgment of (F)every good thing which is in [b]you in Christ Jesus. For we [c]have great [d]joy and [e]consolation in your love, because the [f]hearts of the saints have been refreshed by you, brother.

The Plea for Onesimus

Therefore, though I might be very bold in Christ to command you what is fitting, yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10 I appeal to you for my son (G)Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me.

12 I am sending him [g]back. You therefore receive him, that is, my own [h]heart, 13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14 But without your consent I wanted to do nothing, (H)that your good deed might not be by compulsion, as it were, but voluntary.

15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the (I)flesh and in the Lord.

Philemon’s Obedience Encouraged

17 If then you count me as a partner, receive him as you would me. 18 But if he has wronged you or owes anything, put that on my account. 19 I, Paul, am writing with my own (J)hand. I will repay—not to mention to you that you owe me even your own self besides. 20 Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord.

21 (K)Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22 But, meanwhile, also prepare a guest room for me, for (L)I trust that (M)through your prayers I shall be granted to you.

Farewell

23 (N)Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do (O)Mark, (P)Aristarchus, (Q)Demas, (R)Luke, my fellow laborers.

25 (S)The grace of our Lord Jesus Christ be with your spirit. Amen.

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Footnotes

  1. Philemon 1:2 NU our sister Apphia
  2. Philemon 1:6 NU, M us
  3. Philemon 1:7 NU had
  4. Philemon 1:7 M thanksgiving
  5. Philemon 1:7 comfort
  6. Philemon 1:7 Lit. inward parts, heart, liver, and lungs
  7. Philemon 1:12 NU back to you in person, that is, my own heart,
  8. Philemon 1:12 See v. 7.

Greeting

Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our dear friend and fellow worker, and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer for Philemon

I thank my God, always making mention of you in my prayers, because I[a] hear about your love and faith which you have toward the Lord Jesus and for all the saints. I pray that the fellowship of your faith may become effective in the knowledge of every good thing that is in us for Christ. For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother.

Paul’s Appeal for Onesimus

Therefore, although I[b] have great confidence in Christ to order you to do what is proper, instead I appeal to you because of love, since I[c] am such a one as Paul, now an old man and also a prisoner of Christ Jesus. 10 I am appealing to you concerning my child whom I became the father of during my imprisonment, Onesimus. 11 Once he was useless to you, but now he is useful to you[d] and to me, 12 whom I have sent back to you himself, that is, my heart, 13 whom I wanted to keep with me, in order that he might serve me on behalf of you during my imprisonment for the gospel. 14 But apart from your consent, I wanted to do nothing, in order that your good deed might be not as according to necessity, but according to your own free will. 15 For perhaps because of this, he was separated from you for a time, in order that you might have him back forever, 16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

Paul’s Request to Philemon

17 If therefore you consider me a partner, receive him as you would me. 18 But if in anything he has caused you loss or owes you anything, charge this to my account[e]. 19 I, Paul, write this with my own hand: I will pay it back, lest I mention to you that you owe me even your very self besides[f]. 20 Yes, brother, I ought to have some benefit of you in the Lord; refresh my heart in Christ.

21 Confident of your obedience, I am writing to you because I[g] know that you will do even beyond what I say. 22 At the same time also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

Final Greetings and Benediction

23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 The grace of the Lord Jesus Christ be with your spirit.

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Footnotes

  1. Philemon 1:5 Here “because” is supplied as a component of the participle (“hear about”) which is understood as causal
  2. Philemon 1:8 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
  3. Philemon 1:9 Here “since” is supplied as a component of the participle (“am”) which is understood as causal
  4. Philemon 1:11 Some manuscripts have “both to you”
  5. Philemon 1:18 Literally “this to me charge to my account”
  6. Philemon 1:19 Literally “even yourself to me you owe besides”
  7. Philemon 1:21 Here “because” is supplied as a component of the participle (“know”) which is understood as causal