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From Paul, a prisoner of Christ Jesus, and from Timothy [Acts 16:1–5; 1 Cor. 16:10–11; Phil. 2:19–24], our brother.

To Philemon, our ·dear friend [brother] and ·worker with us [coworker]; to Apphia [C perhaps Philemon’s wife], our sister; to Archippus [C possibly Philemon’s son], ·a worker with us [L our fellow soldier]; and to the church that meets in your home:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I always thank my God when I ·mention [remember] you in my prayers, because I hear about the love you have for all ·God’s holy people [T the saints] and the faith you have in the Lord Jesus. I pray that the ·faith you share [the sharing/fellowship of your faith] may ·make you [enable/empower you to] understand every blessing we have in Christ. I have great joy and comfort, my brother, because the love you have shown to ·God’s people [T the saints] has refreshed ·them [their hearts; L their inward parts; C the seat of emotions].

Accept Onesimus as a Brother

So, in Christ, I could be bold and order you to do what is ·right [required; proper; your duty]. But because I love you, I am ·pleading with [appealing to; urging; encouraging] you instead. I, Paul, an old man now and also a prisoner [C in Rome, about ad 60; Acts 28:16–31; Phil. 1:7] for Christ Jesus, 10 am ·pleading with [appealing to; urging; encouraging] you for my child Onesimus, ·who became my child [L whom I begat/fathered; C Paul evidently led Onesimus to Christ in Rome] while I was in prison. 11 In the past he was ·useless [unprofitable; worthless] to you, but now he has become ·useful [helpful; valuable] for both you and me [C a play on words, since Onesimus means “useful” or “helpful”].

12 I am sending him back to you, and ·with him I am sending my own heart [or he is my very heart]. 13 I wanted to keep him with me so that ·in your place [or on your behalf] he might ·help [serve] me while I am in prison for the ·Good News [Gospel]. 14 But I did not want to do anything without ·asking you first [your consent] so that any good you do for me will be because you want to do it, not ·because I forced you [out of compulsion]. 15 [L For] Maybe Onesimus was separated from you for a short time so you could have him back forever— 16 no longer as a slave, but better than a slave, as a loved brother. ·I love him very much, but you will love him even more [L …especially to me, but more so to you], both ·as a person [or in the natural realm; L in the flesh] and ·as a believer in the Lord [or in the spiritual realm; L in the Lord].

17 So if you consider me your partner, ·welcome [receive; accept] Onesimus as you would ·welcome [receive; accept] me. 18 If he has ·done anything wrong to [defrauded; harmed] you or if he owes you anything, charge that to me. 19 I, Paul, am writing this with my own hand [C contrary to his usual practice of using a scribe, or amanuensis; Rom. 16:22]. I will pay it back, and I will ·say nothing about what [make no mention that] you owe me for your ·own life [very self; C Paul had evidently led Philemon to Christ]. 20 ·So [L Yes], my brother, I ask ·that you do this for me [for this benefit/favor from you] in the Lord: Refresh my heart in Christ. 21 I write this letter, ·knowing [L confident of your obedience/compliance, knowing] that you will do what I ask you and even more.

22 One more thing—prepare a ·room [guest room] for me in which to stay, because I hope God will answer your prayers and I will be ·able to come [restored; L granted] to you.

Final Greetings

23 Epaphras [Col. 1:7; 4:12], a prisoner with me for Christ Jesus, sends greetings to you. 24 And also Mark [Acts 12:25; 13:13; 15:37–39; Col. 4:10], Aristarchus [Acts 19:29; Col. 4:10], Demas [Col. 4:14; 2 Tim. 4:10], and Luke [Col. 4:14; 2 Tim. 4:11], ·workers together with me [my coworkers], send greetings.

25 The grace of our Lord Jesus Christ be with your spirit.

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Salutation

Paul, a prisoner [for the sake] of Christ Jesus (the Messiah, the Anointed), and our brother Timothy,

To Philemon our dearly beloved friend and fellow worker, and to [your wife] Apphia our sister, and to [a]Archippus our fellow soldier [in ministry], and to the [b]church that meets in your [c]house: Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I thank my God always, making mention of you in my prayers, because I hear of your love and of your faith which you have toward the Lord Jesus and toward all the [d]saints (God’s people). I pray that the sharing of your faith may become effective and powerful because of your accurate knowledge of every good thing which is ours in Christ. For I have had great joy and comfort and encouragement from your love, because the hearts of the saints (God’s people) have been refreshed through you, my brother.

Therefore [on the basis of these facts], though I have enough confidence in Christ to order you to do what is appropriate, yet for love’s sake I prefer to appeal to you—since I am such a person as Paul, an old man, and now also a prisoner [for the sake] of Christ Jesus—

A Plea for Onesimus to be Freed

10 I appeal to you for my [own spiritual] child Onesimus, whom I have fathered [in the faith] while a captive in these chains. 11 Once he was useless to you, but now he is indeed [e]useful to you as well as to me. 12 I have sent him back to you in person, that is, like sending my very heart. 13 I would have chosen to keep him with me, so that he might minister to me on your behalf during my imprisonment for the gospel; 14 but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will. 15 Perhaps it was for this reason that he was separated from you for a while, so that you would have him back forever, 16 no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].(A)

17 So if you consider me a partner, welcome and accept him as you would me. 18 But if he has wronged you in any way or owes you anything, charge that to my account; 19 I, Paul, write this with my [f]own hand, I will repay it in full (not to mention to you that you [g]owe to me even your own self as well). 20 Yes, brother, let me have some benefit and joy from you in the Lord; refresh my heart in Christ.

21 I write to you [perfectly] confident of your obedient compliance, [h]since I know that you will do even more than I ask.

22 At the same time also prepare a guest room for me [in expectation of a visit], for I hope that through your prayers I will be [granted the gracious privilege of] coming to you [at Colossae].

23 Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus, 24 and from Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.

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Footnotes

  1. Philemon 1:2 Perhaps the son of Philemon and Apphia.
  2. Philemon 1:2 Philemon was responsible to see that this letter was shared with his fellow Colossian believers.
  3. Philemon 1:2 Prior to the third century a.d. churches customarily met in private homes.
  4. Philemon 1:5 All born-again believers (saints) have been reborn from above—spiritually transformed, renewed, made holy and set apart for God’s purpose.
  5. Philemon 1:11 Paul makes a play on words here because Onesimus means “useful” or “profitable.”
  6. Philemon 1:19 By writing this with his own hand, Paul accepted legal liability.
  7. Philemon 1:19 Philemon evidently was saved through Paul’s ministry and therefore owed Paul a debt that could not be repaid.
  8. Philemon 1:21 This was probably a subtle suggestion by Paul to emancipate Onesimus.