Philemon 8-14
American Standard Version
8 Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting, 9 yet for love’s sake I rather beseech, being such a one as Paul [a]the aged, and now a prisoner also of Christ Jesus: 10 I beseech thee for my child, whom I have begotten in my bonds, [b]Onesimus, 11 who once was unprofitable to thee, but now is profitable to thee and to me: 12 whom I have sent back to thee in his own person, that is, my very heart: 13 whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the [c]gospel: 14 but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.
Read full chapterFootnotes
- Philemon 1:9 Or, an ambassador, and now etc.
- Philemon 1:10 The Greek word means Helpful. Compare verse 20 margin.
- Philemon 1:13 Greek good tidings. See marginal note on Mt. 4:23.
Philemon 8-14
Mounce Reverse Interlinear New Testament
8 So dio, although echō in en Christ Christos I have echō sufficient polys freedom parrēsia to order epitassō you sy to do what ho you ought anēkō, 9 yet for dia · ho love’ s agapē sake I prefer mallon to appeal parakaleō to you— I toioutos, Paul Paulos, an old man presbytēs and de even kai now nyni a prisoner desmios for the sake of Christ Christos Jesus Iēsous— 10 I appeal parakaleō to you sy for peri · ho my emos child teknon, Onesimus Onēsimos, whose hos father I became gennaō while en in ho prison desmos. 11 · ho Formerly pote he was of no use achrēstos to you sy, but de now nyni he has become useful euchrēstos both kai to you sy and kai to me egō. 12 I am sending anapempō him hos back to you sy, that houtos is eimi, the one who autos is · ho my own emos heart splanchnon. 13 I egō wanted boulomai to keep katechō him hos with pros me emautou, so that hina he could minister diakoneō to me egō on hyper your sy behalf during en my ho imprisonment desmos for the ho gospel euangelion, 14 but de I did thelō not oudeis want thelō to do poieō anything oudeis without chōris · ho your sos consent gnōmē, so that hina your sy helpfulness agathos might eimi not mē be eimi by kata compulsion anankē · ho but alla by kata your own free will hekousios.
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Philemon 8-14
New International Version
Paul’s Plea for Onesimus
8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I prefer to appeal to you(A) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(B) of Christ Jesus— 10 that I appeal to you for my son(C) Onesimus,[a](D) who became my son while I was in chains.(E) 11 Formerly he was useless to you, but now he has become useful both to you and to me.
12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(F) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(G) but would be voluntary.
Footnotes
- Philemon 1:10 Onesimus means useful.
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