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but emptied himself,
    taking the form of a slave,
    assuming human likeness.
And being found in appearance as a human,(A)

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For you know the generous act[a] of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.(A)

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Footnotes

  1. 8.9 Gk the grace or gift

28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[a] full of grace and truth.(A)

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Footnotes

  1. 1.14 Or the Father’s only Son

For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A)

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Footnotes

  1. 8.3 Or and as a sin offering

But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(A)

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For he grew up before him like a young plant
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    nothing in his appearance that we should desire him.(A)
He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity,
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.(B)

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Footnotes

  1. 53.3 Or a man of sorrows
  2. 53.3 Or as one who hides his face from us

15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested[a] as we are, yet without sin.(A)

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Footnotes

  1. 4.15 Or tempted

For Christ did not please himself, but, as it is written, “The insults of those who insult you have fallen on me.”

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11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[a] my servant, shall make many righteous,
    and he shall bear their iniquities.(A)

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Footnotes

  1. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

looking to Jesus, the pioneer and perfecter of faith, who for the sake of[a] the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.(A)

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Footnotes

  1. 12.2 Or who instead of

44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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27 For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.(A)

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The Lord God has opened my ear,
    and I was not rebellious;
    I did not turn backward.(A)
I gave my back to those who struck me
    and my cheeks to those who pulled out the beard;
I did not hide my face
    from insult and spitting.(B)

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The Suffering Servant

13 See, my servant shall prosper;
    he shall be exalted and lifted up
    and shall be very high.(A)
14 Just as there were many who were astonished at him[a]
    —so marred was his appearance, beyond human semblance,
    and his form beyond that of mortals—(B)

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Footnotes

  1. 52.14 Syr Tg: Heb you

but we do see Jesus, who for a little while was made lower[a] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[b] he might taste death for everyone.(A)

10 It was fitting that God,[c] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(B) 11 For the one who sanctifies and those who are sanctified all have one Father.[d] For this reason Jesus[e] is not ashamed to call them brothers and sisters,(C) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(D)

13 And again,

“I will put my trust in him.”

And again,

“Here am I and the children whom God has given me.”(E)

14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(F) 15 and free those who all their lives were held in slavery by the fear of death.(G) 16 For it is clear that he did not come to help angels but the descendants of Abraham. 17 Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.(H) 18 Because he himself was tested by what he suffered, he is able to help those who are being tested.(I)

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Footnotes

  1. 2.9 Or who was made a little lower
  2. 2.9 Other ancient authorities read apart from God
  3. 2.10 Gk he
  4. 2.11 Gk are all of one
  5. 2.11 Gk he

For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(A)

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who, though he existed in the form of God,
    did not regard equality with God
    as something to be grasped,(A)

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The Servant, a Light to the Nations

42 Here is my servant, whom I uphold,
    my chosen, in whom my soul delights;
I have put my spirit upon him;
    he will bring forth justice to the nations.(A)

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But I am a worm and not human,
    scorned by others and despised by the people.(A)

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The Coming Ruler of God’s People

Rejoice greatly, O daughter Zion!
    Shout aloud, O daughter Jerusalem!
See, your king comes to you;
    triumphant and victorious is he,
humble and riding on a donkey,
    on a colt, the foal of a donkey.(A)

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Jesus, knowing that the Father had given all things into his hands and that he had come from God and was going to God,(A) got up from supper, took off his outer robe, and tied a towel around himself.(B) Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.”(C) Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet,[a] but is entirely clean. And you[b] are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”(D)

12 After he had washed their feet, had put on his robe, and had reclined again, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord, and you are right, for that is what I am.(E) 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.(F)

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Footnotes

  1. 13.10 Other ancient authorities lack except for the feet
  2. 13.10 The Greek word for you here is plural

18 “Here is my servant, whom I have chosen,
    my beloved, with whom my soul is well pleased.
I will put my Spirit upon him,
    and he will proclaim justice to the gentiles.(A)

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Remember those who are in prison, as though you were in prison with them, those who are being tortured, as though you yourselves were being tortured.[a]

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Footnotes

  1. 13.3 Gk were in the body

the gospel concerning his Son, who was descended from David according to the flesh(A)

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