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Acknowledgment of the Philippians’ Gift

10 I rejoice[a] in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it.[b] 11 Not that I am referring to being in need; for I have learned to be content with whatever I have. 12 I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. 13 I can do all things through him who strengthens me. 14 In any case, it was kind of you to share my distress.

15 You Philippians indeed know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving, except you alone. 16 For even when I was in Thessalonica, you sent me help for my needs more than once. 17 Not that I seek the gift, but I seek the profit that accumulates to your account. 18 I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus.

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Footnotes

  1. Philippians 4:10 Gk I rejoiced
  2. Philippians 4:10 Gk lacks to show it

Thanks for Their Gifts

10 I rejoiced greatly in the Lord that at last you renewed your concern for me.(A) Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content(B) whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry,(C) whether living in plenty or in want.(D) 13 I can do all this through him who gives me strength.(E)

14 Yet it was good of you to share(F) in my troubles. 15 Moreover, as you Philippians know, in the early days(G) of your acquaintance with the gospel, when I set out from Macedonia,(H) not one church shared with me in the matter of giving and receiving, except you only;(I) 16 for even when I was in Thessalonica,(J) you sent me aid more than once when I was in need.(K) 17 Not that I desire your gifts; what I desire is that more be credited to your account.(L) 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus(M) the gifts you sent. They are a fragrant(N) offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs(O) according to the riches of his glory(P) in Christ Jesus.

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And I tell you, make friends for yourselves by means of dishonest wealth[a] so that when it is gone, they may welcome you into the eternal homes.[b]

10 ‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful with the dishonest wealth,[c] who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’[d]

The Law and the Kingdom of God

14 The Pharisees, who were lovers of money, heard all this, and they ridiculed him. 15 So he said to them, ‘You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God.

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Footnotes

  1. Luke 16:9 Gk mammon
  2. Luke 16:9 Gk tents
  3. Luke 16:11 Gk mammon
  4. Luke 16:13 Gk mammon

I tell you, use worldly wealth(A) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(B)

10 “Whoever can be trusted with very little can also be trusted with much,(C) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(D) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(E)

14 The Pharisees, who loved money,(F) heard all this and were sneering at Jesus.(G) 15 He said to them, “You are the ones who justify yourselves(H) in the eyes of others, but God knows your hearts.(I) What people value highly is detestable in God’s sight.

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