and be found in Him, not having (A)my own righteousness, which is from the law, but (B)that which is through faith in Christ, the righteousness which is from God by faith;

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and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

21 For (A)He made Him who knew no sin to be sin for us, that we might become (B)the righteousness of God in Him.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

30 But of Him you are in Christ Jesus, who became for us wisdom from God—and (A)righteousness and sanctification and redemption—

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30 It is because of him that you are in Christ Jesus,(A) who has become for us wisdom from God—that is, our righteousness,(B) holiness(C) and redemption.(D)

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The Promise Granted Through Faith

13 For the promise that he would be the (A)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For (B)if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because (C)the law brings about wrath; for where there is no law there is no transgression.

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13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

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David Celebrates the Same Truth

But to him who (A)does not work but believes on Him who justifies (B)the ungodly, his faith is accounted for righteousness, just as David also (C)describes the blessedness of the man to whom God imputes righteousness apart from works:

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However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

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16 (A)knowing that a man is not [a]justified by the works of the law but (B)by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not (C)by the works of the law; for by the works of the law no flesh shall be justified.

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Footnotes

  1. Galatians 2:16 declared righteous

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

Present Condition of Israel

30 What shall we say then? (A)That Gentiles, who did not pursue righteousness, have attained to righteousness, (B)even the righteousness of faith; 31 but Israel, (C)pursuing the law of righteousness, (D)has not attained to the law [a]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [b]by the works of the law. For (E)they stumbled at that stumbling stone.

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Footnotes

  1. Romans 9:31 NU omits of righteousness
  2. Romans 9:32 NU by works, omitting of the law

Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E)

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17 For (A)in it the righteousness of God is revealed from faith to faith; as it is written, (B)“The just shall live by faith.”

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17 For in the gospel the righteousness of God is revealed(A)—a righteousness that is by faith(B) from first to last,[a] just as it is written: “The righteous will live by faith.”[b](C)

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Footnotes

  1. Romans 1:17 Or is from faith to faith
  2. Romans 1:17 Hab. 2:4

11 [a]He shall see the labor of His soul, and be satisfied.
By His knowledge (A)My righteous (B)Servant shall (C)justify many,
For He shall bear their iniquities.

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Footnotes

  1. Isaiah 53:11 So with MT, Tg., Vg.; DSS, LXX From the labor of His soul He shall see light

11 After he has suffered,(A)
    he will see the light(B) of life[a] and be satisfied[b];
by his knowledge[c] my righteous servant(C) will justify(D) many,
    and he will bear their iniquities.(E)

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Footnotes

  1. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  2. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  3. Isaiah 53:11 Or by knowledge of him

Free from Indwelling Sin

There is therefore now no condemnation to those who are in Christ Jesus, (A)who[a] do not walk according to the flesh, but according to the Spirit.

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Footnotes

  1. Romans 8:1 NU omits the rest of v. 1.

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B)

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For when we were in the flesh, the sinful passions which were aroused by the law (A)were at work in our members (B)to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve (C)in the newness of the Spirit and not in the oldness of the letter.

Sin’s Advantage in the Law

What shall we say then? Is the law sin? Certainly not! On the contrary, (D)I would not have known sin except through the law. For I would not have known covetousness unless the law had said, (E)“You shall not covet.” But (F)sin, taking opportunity by the commandment, produced in me all manner of evil desire. For (G)apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, (H)which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore (I)the law is holy, and the commandment holy and just and good.

Law Cannot Save from Sin

13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

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For when we were in the realm of the flesh,[a](A) the sinful passions aroused by the law(B) were at work in us,(C) so that we bore fruit for death.(D) But now, by dying to what once bound us, we have been released from the law(E) so that we serve in the new way of the Spirit, and not in the old way of the written code.(F)

The Law and Sin

What shall we say, then?(G) Is the law sinful? Certainly not!(H) Nevertheless, I would not have known what sin was had it not been for the law.(I) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](J) But sin, seizing the opportunity afforded by the commandment,(K) produced in me every kind of coveting. For apart from the law, sin was dead.(L) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(M) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(N) deceived me,(O) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(P)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(Q) to bring about my death,(R) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

19 Now we know that whatever (A)the law says, it says to those who are under the law, that (B)every mouth may be stopped, and all the world may become [a]guilty before God. 20 Therefore (C)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

God’s Righteousness Through Faith

21 But now (D)the righteousness of God apart from the law is revealed, (E)being witnessed by the Law (F)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [b]and on all who believe. For (G)there is no difference;

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Footnotes

  1. Romans 3:19 accountable
  2. Romans 3:22 NU omits and on all

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

16 In those days Judah will be saved,
And Jerusalem will dwell safely.
And this is the name by which she will be called:

[a]THE LORD OUR RIGHTEOUSNESS.’

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Footnotes

  1. Jeremiah 33:16 Heb. YHWH Tsidkenu; cf. Jer. 23:5, 6

16 In those days Judah will be saved(A)
    and Jerusalem will live in safety.(B)
This is the name by which it[a] will be called:(C)
    The Lord Our Righteous Savior.’(D)

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Footnotes

  1. Jeremiah 33:16 Or he