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18 What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true, and in that I rejoice.

Yes, and I will rejoice,

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18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice,

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50 But Jesus said to him, “Do not stop him, for whoever is not against you is for you.”(A)

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50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”(A)

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Another Exorcist

38 John said to him, “Teacher, we saw someone casting out demons in your name,[a] and we tried to stop him because he was not following us.”(A) 39 But Jesus said, “Do not stop him, for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us.(B)

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Footnotes

  1. 9.38 Other ancient authorities add who does not follow us

Whoever Is Not Against Us Is for Us(A)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(B)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(C)

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11 Whether then it was I or they, so we proclaim and so you believed.

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11 Whether, then, it is I or they,(A) this is what we preach, and this is what you believed.

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14 and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word[a] with greater boldness and without fear.

15 Some proclaim Christ from envy and rivalry but others from goodwill. 16 These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; 17 the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment.

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Footnotes

  1. 1.14 Other ancient authorities read word of God

14 And because of my chains,(A) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(B)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(C) 17 The former preach Christ out of selfish ambition,(D) not sincerely, supposing that they can stir up trouble for me while I am in chains.(E)

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15 What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also.(A)

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15 So what shall I do? I will pray with my spirit,(A) but I will also pray with my understanding; I will sing(B) with my spirit, but I will also sing with my understanding.

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Everyone who does not abide in the teaching of Christ, but goes beyond it,[a] does not have God; whoever abides in the teaching[b] has both the Father and the Son.(A) 10 If anyone comes to you and does not bring this teaching, do not receive and welcome this person into your house,(B) 11 for to welcome is to participate in the evil deeds of such a person.(C)

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Footnotes

  1. 9 Other ancient authorities read turns aside
  2. 9 Other ancient authorities add of Christ

Anyone who runs ahead and does not continue in the teaching of Christ(A) does not have God; whoever continues in the teaching has both the Father and the Son.(B) 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(C) 11 Anyone who welcomes them shares(D) in their wicked work.

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40 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

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40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

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13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[a](A)

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Footnotes

  1. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(A) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(B)

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19 What do I imply, then? That food sacrificed to idols is anything or that an idol is anything?

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19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(A)

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Slaves of Righteousness

15 What then? Should we sin because we are not under law but under grace? By no means!

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Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(A) By no means!

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None Is Righteous

What then? Are we any better off?[a] No, not at all, for we have already charged that all, both Jews and Greeks, are under the power of sin,(A)

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Footnotes

  1. 3.9 Or at any disadvantage?

No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B)

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45 But they did not understand this saying; its meaning remained concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.(A)

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45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it,(A) and they were afraid to ask him about it.

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