18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.

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18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice,

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50 But Jesus said to him, “Do not forbid him, for (A)he who is not against [a]us is on [b]our side.”

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Footnotes

  1. Luke 9:50 NU you
  2. Luke 9:50 NU your

50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”(A)

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Jesus Forbids Sectarianism(A)

38 (B)Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, (C)for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For (D)he who is not against [a]us is on [b]our side.

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Footnotes

  1. Mark 9:40 M you
  2. Mark 9:40 M your

Whoever Is Not Against Us Is for Us(A)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(B)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(C)

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11 Therefore, whether it was I or they, so we preach and so you believed.

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11 Whether, then, it is I or they,(A) this is what we preach, and this is what you believed.

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14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 [a]The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel.

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Footnotes

  1. Philippians 1:16 NU reverses vv. 16 and 17.

14 And because of my chains,(A) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(B)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(C) 17 The former preach Christ out of selfish ambition,(D) not sincerely, supposing that they can stir up trouble for me while I am in chains.(E)

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15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. (A)I will sing with the spirit, and I will also sing (B)with the understanding.

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15 So what shall I do? I will pray with my spirit,(A) but I will also pray with my understanding; I will sing(B) with my spirit, but I will also sing with my understanding.

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(A)Whoever [a]transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. 10 If anyone comes to you and (B)does not bring this doctrine, do not receive him into your house nor greet him; 11 for he who greets him shares in his evil deeds.

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Footnotes

  1. 2 John 1:9 NU goes ahead

Anyone who runs ahead and does not continue in the teaching of Christ(A) does not have God; whoever continues in the teaching has both the Father and the Son.(B) 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(C) 11 Anyone who welcomes them shares(D) in their wicked work.

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40 (A)who devour widows’ houses, and [a]for a pretense make long prayers. These will receive greater condemnation.”

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Footnotes

  1. Mark 12:40 for appearance’ sake

40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

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13 “But (A)woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.

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Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(A) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(B)

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19 What am I saying then? (A)That an idol is anything, or what is offered to idols is anything?

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19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(A)

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From Slaves of Sin to Slaves of God

15 What then? Shall we sin (A)because we are not under law but under grace? Certainly not!

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Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(A) By no means!

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All Have Sinned(A)

What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that (B)they are all under sin.

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No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B)

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45 (A)But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying.

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45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it,(A) and they were afraid to ask him about it.

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