New International Version
For the director of music. To the tune of “The Lily of the Covenant.” A miktam[b] of David. For teaching. When he fought Aram Naharaim[c] and Aram Zobah,[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.(B)
1 You have rejected us,(C) God, and burst upon us;
you have been angry(D)—now restore us!(E)
2 You have shaken the land(F) and torn it open;
mend its fractures,(G) for it is quaking.
3 You have shown your people desperate times;(H)
you have given us wine that makes us stagger.(I)
4 But for those who fear you, you have raised a banner(J)
to be unfurled against the bow.[e]
5 Save us and help us with your right hand,(K)
that those you love(L) may be delivered.
6 God has spoken from his sanctuary:
“In triumph I will parcel out Shechem(M)
and measure off the Valley of Sukkoth.(N)
7 Gilead(O) is mine, and Manasseh is mine;
Ephraim(P) is my helmet,
Judah(Q) is my scepter.(R)
8 Moab is my washbasin,
on Edom I toss my sandal;
over Philistia I shout in triumph.(S)”
9 Who will bring me to the fortified city?
Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
and no longer go out with our armies?(T)
11 Give us aid against the enemy,
for human help is worthless.(U)
12 With God we will gain the victory,
and he will trample down our enemies.(V)
For the director of music. With stringed instruments. Of David.
For the director of music. For Jeduthun. A psalm of David.
3 How long will you assault me?
Would all of you throw me down—
this leaning wall,(AS) this tottering fence?
4 Surely they intend to topple me
from my lofty place;
they take delight in lies.
With their mouths they bless,
but in their hearts they curse.[i](AT)
5 Yes, my soul, find rest in God;(AU)
my hope comes from him.
6 Truly he is my rock and my salvation;
he is my fortress, I will not be shaken.
7 My salvation and my honor depend on God[j];
he is my mighty rock, my refuge.(AV)
8 Trust in him at all times, you people;(AW)
pour out your hearts to him,(AX)
for God is our refuge.
9 Surely the lowborn(AY) are but a breath,(AZ)
the highborn are but a lie.
If weighed on a balance,(BA) they are nothing;
together they are only a breath.
10 Do not trust in extortion(BB)
or put vain hope in stolen goods;(BC)
though your riches increase,
do not set your heart on them.(BD)
- Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
- Psalm 60:1 Title: Probably a literary or musical term
- Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
- Psalm 60:1 Title: That is, Arameans of central Syria
- Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
- Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
- Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
- Psalm 62:7 Or / God Most High is my salvation and my honor
New International Version
Peace and Hope
5 Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) 2 through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. 3 Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) 4 perseverance, character; and character, hope. 5 And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.
6 You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)
9 Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)
Death Through Adam, Life Through Christ
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)
15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.