Psalm 77[a]

For the director of music. For Jeduthun. Of Asaph. A psalm.

I cried out to God(A) for help;
    I cried out to God to hear me.
When I was in distress,(B) I sought the Lord;
    at night(C) I stretched out untiring hands,(D)
    and I would not be comforted.(E)

I remembered(F) you, God, and I groaned;(G)
    I meditated, and my spirit grew faint.[b](H)
You kept my eyes from closing;
    I was too troubled to speak.(I)
I thought about the former days,(J)
    the years of long ago;
I remembered my songs in the night.
    My heart meditated and my spirit asked:

“Will the Lord reject forever?(K)
    Will he never show his favor(L) again?
Has his unfailing love(M) vanished forever?
    Has his promise(N) failed for all time?
Has God forgotten to be merciful?(O)
    Has he in anger withheld his compassion?(P)

10 Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.(Q)
11 I will remember the deeds of the Lord;
    yes, I will remember your miracles(R) of long ago.
12 I will consider(S) all your works
    and meditate on all your mighty deeds.”(T)

13 Your ways, God, are holy.
    What god is as great as our God?(U)
14 You are the God who performs miracles;(V)
    you display your power among the peoples.
15 With your mighty arm you redeemed your people,(W)
    the descendants of Jacob and Joseph.

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Notas al pie

  1. Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.
  2. Psalm 77:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.

77 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

Thou holdest mine eyes waking: I am so troubled that I cannot speak.

I have considered the days of old, the years of ancient times.

I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

Will the Lord cast off for ever? and will he be favourable no more?

Is his mercy clean gone for ever? doth his promise fail for evermore?

Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

11 I will remember the works of the Lord: surely I will remember thy wonders of old.

12 I will meditate also of all thy work, and talk of thy doings.

13 Thy way, O God, is in the sanctuary: who is so great a God as our God?

14 Thou art the God that doest wonders: thou hast declared thy strength among the people.

15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

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The Temple’s Furnishings(A)

He made a bronze altar(B) twenty cubits long, twenty cubits wide and ten cubits high.[a] He made the Sea(C) of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits[b] high. It took a line of thirty cubits[c] to measure around it. Below the rim, figures of bulls encircled it—ten to a cubit.[d] The bulls were cast in two rows in one piece with the Sea.

The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east.(D) The Sea rested on top of them, and their hindquarters were toward the center. It was a handbreadth[e] in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths.[f]

He then made ten basins(E) for washing and placed five on the south side and five on the north. In them the things to be used for the burnt offerings(F) were rinsed, but the Sea was to be used by the priests for washing.

He made ten gold lampstands(G) according to the specifications(H) for them and placed them in the temple, five on the south side and five on the north.

He made ten tables(I) and placed them in the temple, five on the south side and five on the north. He also made a hundred gold sprinkling bowls.(J)

He made the courtyard(K) of the priests, and the large court and the doors for the court, and overlaid the doors with bronze. 10 He placed the Sea on the south side, at the southeast corner.

11 And Huram also made the pots and shovels and sprinkling bowls.

So Huram finished(L) the work he had undertaken for King Solomon in the temple of God:

12 the two pillars;

the two bowl-shaped capitals on top of the pillars;

the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

13 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars);

14 the stands(M) with their basins;

15 the Sea and the twelve bulls under it;

16 the pots, shovels, meat forks and all related articles.

All the objects that Huram-Abi(N) made for King Solomon for the temple of the Lord were of polished bronze. 17 The king had them cast in clay molds in the plain of the Jordan between Sukkoth(O) and Zarethan.[g] 18 All these things that Solomon made amounted to so much that the weight of the bronze(P) could not be calculated.

19 Solomon also made all the furnishings that were in God’s temple:

the golden altar;

the tables(Q) on which was the bread of the Presence;

20 the lampstands(R) of pure gold with their lamps, to burn in front of the inner sanctuary as prescribed;

21 the gold floral work and lamps and tongs (they were solid gold);

22 the pure gold wick trimmers, sprinkling bowls, dishes(S) and censers;(T) and the gold doors of the temple: the inner doors to the Most Holy Place and the doors of the main hall.

When all the work Solomon had done for the temple of the Lord was finished,(U) he brought in the things his father David had dedicated(V)—the silver and gold and all the furnishings—and he placed them in the treasuries of God’s temple.

The Ark Brought to the Temple(W)

Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark(X) of the Lord’s covenant from Zion, the City of David. And all the Israelites(Y) came together to the king at the time of the festival in the seventh month.

When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the tent of meeting and all the sacred furnishings in it. The Levitical priests(Z) carried them up; and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark(AA) of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim(AB) spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except(AC) the two tablets(AD) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

11 The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.(AE) 12 All the Levites who were musicians(AF)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.(AG) 13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
    his love endures forever.”(AH)

Then the temple of the Lord was filled with the cloud,(AI) 14 and the priests could not perform(AJ) their service because of the cloud,(AK) for the glory(AL) of the Lord filled the temple of God.

Then Solomon said, “The Lord has said that he would dwell in a dark cloud;(AM) I have built a magnificent temple for you, a place for you to dwell forever.(AN)

While the whole assembly of Israel was standing there, the king turned around and blessed them. Then he said:

“Praise be to the Lord, the God of Israel, who with his hands has fulfilled what he promised with his mouth to my father David. For he said, ‘Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, nor have I chosen anyone to be ruler over my people Israel. But now I have chosen Jerusalem(AO) for my Name(AP) to be there, and I have chosen David(AQ) to rule my people Israel.’

“My father David had it in his heart(AR) to build a temple for the Name of the Lord, the God of Israel. But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’

10 “The Lord has kept the promise he made. I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 11 There I have placed the ark, in which is the covenant(AS) of the Lord that he made with the people of Israel.”

Notas al pie

  1. 2 Chronicles 4:1 That is, about 30 feet long and wide and 15 feet high or about 9 meters long and wide and 4.5 meters high
  2. 2 Chronicles 4:2 That is, about 7 1/2 feet or about 2.3 meters
  3. 2 Chronicles 4:2 That is, about 45 feet or about 14 meters
  4. 2 Chronicles 4:3 That is, about 18 inches or about 45 centimeters
  5. 2 Chronicles 4:5 That is, about 3 inches or about 7.5 centimeters
  6. 2 Chronicles 4:5 That is, about 18,000 gallons or about 66,000 liters
  7. 2 Chronicles 4:17 Hebrew Zeredatha, a variant of Zarethan

Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.

And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.

It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.

He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.

And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.

He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.

Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.

10 And he set the sea on the right side of the east end, over against the south.

11 And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God;

12 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars;

13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars.

14 He made also bases, and lavers made he upon the bases;

15 One sea, and twelve oxen under it.

16 The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the Lord of bright brass.

17 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.

18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.

19 And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;

20 Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;

21 And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;

22 And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.

Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.

Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.

And all the elders of Israel came; and the Levites took up the ark.

And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.

Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.

11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;

14 So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.

Then said Solomon, The Lord hath said that he would dwell in the thick darkness.

But I have built an house of habitation for thee, and a place for thy dwelling for ever.

And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.

And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,

Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.

Now it was in the heart of David my father to build an house for the name of the Lord God of Israel.

But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

10 The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel.

11 And in it have I put the ark, wherein is the covenant of the Lord, that he made with the children of Israel.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

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Notas al pie

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

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22 What a person desires is unfailing love[a];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.(A)

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Notas al pie

  1. Proverbs 19:22 Or Greed is a person’s shame

22 The desire of a man is his kindness: and a poor man is better than a liar.

23 The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

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