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17 Better is a dry morsel with quietness than a house full of feasting [on offered sacrifices] with strife.

A wise servant shall have rule over a son who causes shame, and shall share in the inheritance among the brothers.

The refining pot is for silver and the furnace for gold, but the Lord tries the hearts.(A)

An evildoer gives heed to wicked lips; and a liar listens to a mischievous tongue.

Whoever mocks the poor reproaches his Maker, and he who is glad at calamity shall not be held innocent or go unpunished.(B)

Children’s children are the crown of old men, and the glory of children is their fathers.(C)

Fine or arrogant speech does not befit [an empty-headed] fool—much less do lying lips befit a prince.

A bribe is like a bright, precious stone that dazzles the eyes and affects the mind of him who gives it; [as if by magic] he prospers, whichever way he turns.

He who covers and forgives an offense seeks love, but he who repeats or harps on a matter separates even close friends.

10 A reproof enters deeper into a man of understanding than a hundred lashes into a [self-confident] fool.(D)

11 An evil man seeks only rebellion; therefore a stern and pitiless messenger shall be sent against him.

12 Let [the brute ferocity of] a bear robbed of her whelps meet a man rather than a [self-confident] fool in his folly [when he is in a rage].(E)

13 Whoever rewards evil for good, evil shall not depart from his house.(F)

14 The beginning of strife is as when water first trickles [from a crack in a dam]; therefore stop contention before it becomes worse and quarreling breaks out.

15 He who justifies the wicked and he who condemns the righteous are both an abomination [exceedingly disgusting and hateful] to the Lord.(G)

16 Of what use is money in the hand of a [self-confident] fool to buy skillful and godly Wisdom—when he has no understanding or heart for it?

17 A friend loves at all times, and is born, as is a brother, for adversity.

18 A man void of good sense gives a pledge and becomes security for another in the presence of his neighbor.

19 He who loves strife and is quarrelsome loves transgression and involves himself in guilt; he who raises high his gateway and is boastful and arrogant invites destruction.

20 He who has a wayward and crooked mind finds no good, and he who has a willful and contrary tongue will fall into calamity.(H)

21 He who becomes the parent of a [self-confident] fool does it to his sorrow, and the father of [an empty-headed] fool has no joy [in him].

22 A happy heart is good medicine and a cheerful mind works healing, but a broken spirit dries up the bones.(I)

23 A wicked man receives a bribe out of the bosom (pocket) to pervert the ways of justice.

24 A man of understanding sets skillful and godly Wisdom before his face, but the eyes of a [self-confident] fool are on the ends of the earth.

25 A self-confident and foolish son is a grief to his father and bitterness to her who bore him.

26 Also, to punish or fine the righteous is not good, nor to smite the noble for their uprightness.

27 He who has knowledge spares his words, and a man of understanding has a cool spirit.(J)

28 Even a fool when he holds his peace is considered wise; when he closes his lips he is esteemed a man of understanding.

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17 Better a dry crust with peace and quiet
    than a house full of feasting, with strife.(A)

A prudent servant will rule over a disgraceful son
    and will share the inheritance as one of the family.

The crucible for silver and the furnace for gold,(B)
    but the Lord tests the heart.(C)

A wicked person listens to deceitful lips;
    a liar pays attention to a destructive tongue.

Whoever mocks the poor(D) shows contempt for their Maker;(E)
    whoever gloats over disaster(F) will not go unpunished.(G)

Children’s children(H) are a crown to the aged,
    and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool—
    how much worse lying lips to a ruler!(I)

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.(J)

Whoever would foster love covers over an offense,(K)
    but whoever repeats the matter separates close friends.(L)

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.(M)

13 Evil will never leave the house
    of one who pays back evil(N) for good.(O)

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(P)

15 Acquitting the guilty and condemning the innocent(Q)
    the Lord detests them both.(R)

16 Why should fools have money in hand to buy wisdom,
    when they are not able to understand it?(S)

17 A friend loves at all times,
    and a brother is born for a time of adversity.(T)

18 One who has no sense shakes hands in pledge
    and puts up security for a neighbor.(U)

19 Whoever loves a quarrel loves sin;
    whoever builds a high gate invites destruction.

20 One whose heart is corrupt does not prosper;
    one whose tongue is perverse falls into trouble.

21 To have a fool for a child brings grief;
    there is no joy for the parent of a godless fool.(V)

22 A cheerful heart is good medicine,
    but a crushed(W) spirit dries up the bones.(X)

23 The wicked accept bribes(Y) in secret
    to pervert the course of justice.(Z)

24 A discerning person keeps wisdom in view,
    but a fool’s eyes(AA) wander to the ends of the earth.

25 A foolish son brings grief to his father
    and bitterness to the mother who bore him.(AB)

26 If imposing a fine on the innocent is not good,(AC)
    surely to flog honest officials is not right.

27 The one who has knowledge uses words with restraint,(AD)
    and whoever has understanding is even-tempered.(AE)

28 Even fools are thought wise if they keep silent,
    and discerning if they hold their tongues.(AF)

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18 He who willfully separates and estranges himself [from God and man] seeks his own desire and pretext to break out against all wise and sound judgment.

A [self-confident] fool has no delight in understanding but only in revealing his personal opinions and himself.

When the wicked comes in [to the depth of evil], he becomes a contemptuous despiser [of all that is pure and good], and with inner baseness comes outer shame and reproach.

The words of a [discreet and wise] man’s mouth are like deep waters [plenteous and difficult to fathom], and the fountain of skillful and godly Wisdom is like a gushing stream [sparkling, fresh, pure, and life-giving].

To respect the person of the wicked and be partial to him, so as to deprive the [consistently] righteous of justice, is not good.

A [self-confident] fool’s lips bring contention, and his mouth invites a beating.

A [self-confident] fool’s mouth is his ruin, and his lips are a snare to himself.

The words of a whisperer or talebearer are as dainty morsels; they go down into the innermost parts of the body.

He who is loose and slack in his work is brother to him who is a destroyer and [a]he who does not use his endeavors to heal himself is brother to him who commits suicide.

10 The name of the Lord is a strong tower; the [consistently] righteous man [upright and in right standing with God] runs into it and is safe, high [above evil] and strong.

11 The rich man’s wealth is his strong city, and as a high protecting wall in his own imagination and conceit.

12 Haughtiness comes before disaster, but humility before honor.

13 He who answers a matter before he hears the facts—it is folly and shame to him.(A)

14 The strong spirit of a man sustains him in bodily pain or trouble, but a weak and broken spirit who can raise up or bear?

15 The mind of the prudent is ever getting knowledge, and the ear of the wise is ever seeking (inquiring for and craving) knowledge.

16 A man’s gift makes room for him and brings him before great men.(B)

17 He who states his case first seems right, until his rival comes and cross-examines him.

18 To cast lots puts an end to disputes and decides between powerful contenders.

19 A brother offended is harder to be won over than a strong city, and [their] contentions separate them like the bars of a castle.

20 A man’s [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil].

21 Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life].(C)

22 He who finds a [true] wife finds a good thing and obtains favor from the Lord.(D)

23 The poor man uses entreaties, but the rich answers roughly.

24 The man of many friends [a friend of all the world] will prove himself a bad friend, but there is a friend who sticks closer than a brother.

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Footnotes

  1. Proverbs 18:9 This verse so reads in The Septuagint (Greek translation of the Old Testament). Its statement squarely addresses the problem of whether one has a moral right to neglect his body by “letting nature take its unhindered course” in illness.

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

13 To answer before listening—
    that is folly and shame.(N)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(O)

15 The heart of the discerning acquires knowledge,(P)
    for the ears of the wise seek it out.

16 A gift(Q) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(R)
    and keeps strong opponents apart.

19 A brother wronged(S) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(T)

21 The tongue has the power of life and death,(U)
    and those who love it will eat its fruit.(V)

22 He who finds a wife finds what is good(W)
    and receives favor from the Lord.(X)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(Y)

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19 Better is a poor man who walks in his integrity than a rich man who is perverse in his speech and is a [self-confident] fool.

Desire without knowledge is not good, and to be overhasty is to sin and miss the mark.

The foolishness of man subverts his way [ruins his affairs]; then his heart is resentful and frets against the Lord.

Wealth makes many friends, but the poor man is avoided by his neighbor.(A)

A false witness shall not be unpunished, and he who breathes out lies shall not escape.(B)

Many will entreat the favor of a liberal man, and every man is a friend to him who gives gifts.

All the brothers of a poor man detest him—how much more do his friends go far from him! He pursues them with words, but they are gone.

He who gains Wisdom loves his own life; he who keeps understanding shall prosper and find good.

A false witness shall not be unpunished, and he who breathes forth lies shall perish.

10 Luxury is not fitting for a [self-confident] fool—much less for a slave to rule over princes.

11 Good sense makes a man restrain his anger, and it is his glory to overlook a transgression or an offense.

12 The king’s wrath is as terrifying as the roaring of a lion, but his favor is as [refreshing as] dew upon the grass.(C)

13 A self-confident and foolish son is the [multiplied] calamity of his father, and the contentions of a wife are like a continual dripping [of water through a chink in the roof].

14 House and riches are the inheritance from fathers, but a wise, understanding, and prudent wife is from the Lord.(D)

15 Slothfulness casts one into a deep sleep, and the idle person shall suffer hunger.

16 He who keeps the commandment [of the Lord] keeps his own life, but he who despises His ways shall die.(E)

17 He who has pity on the poor lends to the Lord, and that which he has given He will repay to him.(F)

18 Discipline your son while there is hope, but do not [indulge your angry resentments by undue chastisements and] set yourself to his ruin.

19 A man of great wrath shall suffer the penalty; for if you deliver him [from the consequences], he will [feel free to] cause you to do it again.

20 Hear counsel, receive instruction, and accept correction, that you may be wise in the time to come.

21 Many plans are in a man’s mind, but it is the Lord’s purpose for him that will stand.(G)

22 That which is desired in a man is loyalty and kindness [and his glory and delight are his giving], but a poor man is better than a liar.

23 The reverent, worshipful fear of the Lord leads to life, and he who has it rests satisfied; he cannot be visited with [actual] evil.(H)

24 The sluggard buries his hand in the dish, and will not so much as bring it to his mouth again.

25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will increase in knowledge.

26 He who does violence to his father and chases away his mother is a son who causes shame and brings reproach.

27 Cease, my son, to hear instruction only to ignore it and stray from the words of knowledge.

28 A worthless witness scoffs at justice, and the mouth of the wicked swallows iniquity.

29 Judgments are prepared for scoffers, and stripes for the backs of [self-confident] fools.(I)

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19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

13 A foolish child is a father’s ruin,(U)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(V)

14 Houses and wealth are inherited from parents,(W)
    but a prudent wife is from the Lord.(X)

15 Laziness brings on deep sleep,
    and the shiftless go hungry.(Y)

16 Whoever keeps commandments keeps their life,
    but whoever shows contempt for their ways will die.(Z)

17 Whoever is kind to the poor lends to the Lord,(AA)
    and he will reward them for what they have done.(AB)

18 Discipline your children, for in that there is hope;
    do not be a willing party to their death.(AC)

19 A hot-tempered person must pay the penalty;
    rescue them, and you will have to do it again.

20 Listen to advice and accept discipline,(AD)
    and at the end you will be counted among the wise.(AE)

21 Many are the plans in a person’s heart,
    but it is the Lord’s purpose that prevails.(AF)

22 What a person desires is unfailing love[b];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.(AG)

24 A sluggard buries his hand in the dish;
    he will not even bring it back to his mouth!(AH)

25 Flog a mocker, and the simple will learn prudence;
    rebuke the discerning,(AI) and they will gain knowledge.(AJ)

26 Whoever robs their father and drives out their mother(AK)
    is a child who brings shame and disgrace.

27 Stop listening to instruction, my son,(AL)
    and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice,
    and the mouth of the wicked gulps down evil.(AM)

29 Penalties are prepared for mockers,
    and beatings for the backs of fools.(AN)

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Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
  2. Proverbs 19:22 Or Greed is a person’s shame

20 Wine is a mocker, strong drink a riotous brawler; and whoever errs or reels because of it is not wise.(A)

The terror of a king is as the roaring of a lion; whoever provokes him to anger or angers himself against him sins against his own life.

It is an honor for a man to cease from strife and keep aloof from it, but every fool will quarrel.

The sluggard does not plow when winter sets in; therefore he begs in harvest and has nothing.

Counsel in the heart of man is like water in a deep well, but a man of understanding draws it out.(B)

Many a man proclaims his own loving-kindness and goodness, but a faithful man who can find?

The righteous man walks in his integrity; blessed (happy, fortunate, enviable) are his children after him.

A king who sits on the throne of judgment winnows out all evil [like chaff] with his eyes.

Who can say, I have made my heart clean, I am pure from my sin?(C)

10 Diverse weights [one for buying and another for selling] and diverse measures—both of them are exceedingly offensive and abhorrent to the Lord.(D)

11 Even a child is known by his acts, whether [or not] what he does is pure and right.

12 The hearing ear and the seeing eye—the Lord has made both of them.

13 Love not sleep, lest you come to poverty; open your eyes and you will be satisfied with bread.

14 It is worthless, it is worthless! says the buyer; but when he goes his way, then he boasts [about his bargain].

15 There is gold, and a multitude of pearls, but the lips of knowledge are a vase of preciousness [the most precious of all].(E)

16 [The judge tells the creditor] Take the garment of one who is security for a stranger; and hold him in pledge when he is security for foreigners.

17 Food gained by deceit is sweet to a man, but afterward his mouth will be filled with gravel.

18 Purposes and plans are established by counsel; and [only] with good advice make or carry on war.

19 He who goes about as a talebearer reveals secrets; therefore associate not with him who talks too freely.(F)

20 Whoever curses his father or his mother, his lamp shall be put out in complete darkness.

21 An inheritance hastily gotten [by greedy, unjust means] at the beginning, in the end it will not be blessed.(G)

22 Do not say, I will repay evil; wait [expectantly] for the Lord, and He will rescue you.(H)

23 Diverse and deceitful weights are shamefully vile and abhorrent to the Lord, and false scales are not good.

24 Man’s steps are ordered by the Lord. How then can a man understand his way?

25 It is a snare to a man to utter a vow [of consecration] rashly and [not until] afterward inquire [whether he can fulfill it].

26 A wise king winnows out the wicked [from among the good] and brings the threshing wheel over them [to separate the chaff from the grain].

27 The spirit of man [that factor in human personality which proceeds immediately from God] is the lamp of the Lord, searching all his innermost parts.(I)

28 Loving-kindness and mercy, truth and faithfulness, preserve the king, and his throne is upheld by [the people’s] loyalty.

29 The glory of young men is their strength, and the beauty of old men is their gray head [suggesting wisdom and experience].

30 Blows that wound cleanse away evil, and strokes [for correction] reach to the innermost parts.

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20 Wine(A) is a mocker(B) and beer a brawler;
    whoever is led astray(C) by them is not wise.(D)

A king’s wrath strikes terror like the roar of a lion;(E)
    those who anger him forfeit their lives.(F)

It is to one’s honor to avoid strife,
    but every fool(G) is quick to quarrel.(H)

Sluggards(I) do not plow in season;
    so at harvest time they look but find nothing.(J)

The purposes of a person’s heart are deep waters,(K)
    but one who has insight draws them out.

Many claim to have unfailing love,
    but a faithful person who can find?(L)

The righteous lead blameless lives;(M)
    blessed are their children after them.(N)

When a king sits on his throne to judge,(O)
    he winnows out all evil with his eyes.(P)

Who can say, “I have kept my heart pure;(Q)
    I am clean and without sin”?(R)

10 Differing weights and differing measures—
    the Lord detests them both.(S)

11 Even small children are known by their actions,
    so is their conduct really pure(T) and upright?

12 Ears that hear and eyes that see—
    the Lord has made them both.(U)

13 Do not love sleep or you will grow poor;(V)
    stay awake and you will have food to spare.

14 “It’s no good, it’s no good!” says the buyer—
    then goes off and boasts about the purchase.

15 Gold there is, and rubies in abundance,
    but lips that speak knowledge are a rare jewel.

16 Take the garment of one who puts up security for a stranger;
    hold it in pledge(W) if it is done for an outsider.(X)

17 Food gained by fraud tastes sweet,(Y)
    but one ends up with a mouth full of gravel.(Z)

18 Plans are established by seeking advice;
    so if you wage war, obtain guidance.(AA)

19 A gossip betrays a confidence;(AB)
    so avoid anyone who talks too much.

20 If someone curses their father or mother,(AC)
    their lamp will be snuffed out in pitch darkness.(AD)

21 An inheritance claimed too soon
    will not be blessed at the end.

22 Do not say, “I’ll pay you back for this wrong!”(AE)
    Wait for the Lord, and he will avenge you.(AF)

23 The Lord detests differing weights,
    and dishonest scales do not please him.(AG)

24 A person’s steps are directed(AH) by the Lord.(AI)
    How then can anyone understand their own way?(AJ)

25 It is a trap to dedicate something rashly
    and only later to consider one’s vows.(AK)

26 A wise king winnows out the wicked;
    he drives the threshing wheel over them.(AL)

27 The human spirit is[a] the lamp of the Lord(AM)
    that sheds light on one’s inmost being.(AN)

28 Love and faithfulness keep a king safe;
    through love(AO) his throne is made secure.(AP)

29 The glory of young men is their strength,
    gray hair the splendor of the old.(AQ)

30 Blows and wounds scrub(AR) away evil,
    and beatings(AS) purge the inmost being.

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Footnotes

  1. Proverbs 20:27 Or A person’s words are