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This is the vision that the Sovereign Lord revealed to Obadiah concerning the land of Edom.

Edom’s Judgment Announced

We have heard a message from the Lord
    that an ambassador was sent to the nations to say,
“Get ready, everyone!
    Let’s assemble our armies and attack Edom!”

The Lord says to Edom,
“I will cut you down to size among the nations;
    you will be greatly despised.
You have been deceived by your own pride
    because you live in a rock fortress
    and make your home high in the mountains.
‘Who can ever reach us way up here?’
    you ask boastfully.
But even if you soar as high as eagles
    and build your nest among the stars,
I will bring you crashing down,”
    says the Lord.

“If thieves came at night and robbed you
    (what a disaster awaits you!),
    they would not take everything.
Those who harvest grapes
    always leave a few for the poor.
    But your enemies will wipe you out completely!
Every nook and cranny of Edom[a]
    will be searched and looted.
    Every treasure will be found and taken.

“All your allies will turn against you.
    They will help to chase you from your land.
They will promise you peace
    while plotting to deceive and destroy you.
Your trusted friends will set traps for you,
    and you won’t even know about it.
At that time not a single wise person
    will be left in the whole land of Edom,”
    says the Lord.
“For on the mountains of Edom
    I will destroy everyone who has understanding.
The mightiest warriors of Teman
    will be terrified,
and everyone on the mountains of Edom
    will be cut down in the slaughter.

Reasons for Edom’s Punishment

10 “Because of the violence you did
    to your close relatives in Israel,[b]
you will be filled with shame
    and destroyed forever.
11 When they were invaded,
    you stood aloof, refusing to help them.
Foreign invaders carried off their wealth
    and cast lots to divide up Jerusalem,
    but you acted like one of Israel’s enemies.

12 “You should not have gloated
    when they exiled your relatives to distant lands.
You should not have rejoiced
    when the people of Judah suffered such misfortune.
You should not have spoken arrogantly
    in that terrible time of trouble.
13 You should not have plundered the land of Israel
    when they were suffering such calamity.
You should not have gloated over their destruction
    when they were suffering such calamity.
You should not have seized their wealth
    when they were suffering such calamity.
14 You should not have stood at the crossroads,
    killing those who tried to escape.
You should not have captured the survivors
    and handed them over in their terrible time of trouble.

Edom Destroyed, Israel Restored

15 “The day is near when I, the Lord,
    will judge all godless nations!
As you have done to Israel,
    so it will be done to you.
All your evil deeds
    will fall back on your own heads.
16 Just as you swallowed up my people
    on my holy mountain,
so you and the surrounding nations
    will swallow the punishment I pour out on you.
Yes, all you nations will drink and stagger
    and disappear from history.

17 “But Jerusalem[c] will become a refuge for those who escape;
    it will be a holy place.
And the people of Israel[d] will come back
    to reclaim their inheritance.
18 The people of Israel will be a raging fire,
    and Edom a field of dry stubble.
The descendants of Joseph will be a flame
    roaring across the field, devouring everything.
There will be no survivors in Edom.
    I, the Lord, have spoken!

19 “Then my people living in the Negev
    will occupy the mountains of Edom.
Those living in the foothills of Judah[e]
    will possess the Philistine plains
    and take over the fields of Ephraim and Samaria.
And the people of Benjamin
    will occupy the land of Gilead.
20 The exiles of Israel will return to their land
    and occupy the Phoenician coast as far north as Zarephath.
The captives from Jerusalem exiled in the north[f]
    will return home and resettle the towns of the Negev.
21 Those who have been rescued[g] will go up to[h] Mount Zion in Jerusalem
    to rule over the mountains of Edom.
And the Lord himself will be king!”

Footnotes

  1. 6 Hebrew Esau; also in 8b, 9, 18, 19, 21.
  2. 10 Hebrew your brother Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  3. 17a Hebrew Mount Zion.
  4. 17b Hebrew house of Jacob; also in 18. See note on 10.
  5. 19 Hebrew the Shephelah.
  6. 20 Hebrew in Sepharad.
  7. 21a As in Greek and Syriac versions; Hebrew reads Rescuers.
  8. 21b Or from.

40 The Lord gave a message to Jeremiah after Nebuzaradan, the captain of the guard, had released him at Ramah. He had found Jeremiah bound in chains among all the other captives of Jerusalem and Judah who were being sent to exile in Babylon.

The captain of the guard called for Jeremiah and said, “The Lord your God has brought this disaster on this land, just as he said he would. For these people have sinned against the Lord and disobeyed him. That is why it happened. But I am going to take off your chains and let you go. If you want to come with me to Babylon, you are welcome. I will see that you are well cared for. But if you don’t want to come, you may stay here. The whole land is before you—go wherever you like. If you decide to stay, then return to Gedaliah son of Ahikam and grandson of Shaphan. He has been appointed governor of Judah by the king of Babylon. Stay there with the people he rules. But it’s up to you; go wherever you like.”

Then Nebuzaradan, the captain of the guard, gave Jeremiah some food and money and let him go. So Jeremiah returned to Gedaliah son of Ahikam at Mizpah, and he lived in Judah with the few who were still left in the land.

Gedaliah Governs in Judah

The leaders of the Judean military groups in the countryside heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor over the poor people who were left behind in Judah—the men, women, and children who hadn’t been exiled to Babylon. So they went to see Gedaliah at Mizpah. These included: Ishmael son of Nethaniah, Johanan and Jonathan sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah son of the Maacathite, and all their men.

Gedaliah vowed to them that the Babylonians[a] meant them no harm. “Don’t be afraid to serve them. Live in the land and serve the king of Babylon, and all will go well for you,” he promised. 10 “As for me, I will stay at Mizpah to represent you before the Babylonians who come to meet with us. Settle in the towns you have taken, and live off the land. Harvest the grapes and summer fruits and olives, and store them away.”

11 When the Judeans in Moab, Ammon, Edom, and the other nearby countries heard that the king of Babylon had left a few people in Judah and that Gedaliah was the governor, 12 they began to return to Judah from the places to which they had fled. They stopped at Mizpah to meet with Gedaliah and then went into the Judean countryside to gather a great harvest of grapes and other crops.

A Plot against Gedaliah

13 Soon after this, Johanan son of Kareah and the other military leaders came to Gedaliah at Mizpah. 14 They said to him, “Did you know that Baalis, king of Ammon, has sent Ishmael son of Nethaniah to assassinate you?” But Gedaliah refused to believe them.

15 Later Johanan had a private conference with Gedaliah and volunteered to kill Ishmael secretly. “Why should we let him come and murder you?” Johanan asked. “What will happen then to the Judeans who have returned? Why should the few of us who are still left be scattered and lost?”

16 But Gedaliah said to Johanan, “I forbid you to do any such thing, for you are lying about Ishmael.”

The Murder of Gedaliah

41 But in midautumn of that year,[b] Ishmael son of Nethaniah and grandson of Elishama, who was a member of the royal family and had been one of the king’s high officials, went to Mizpah with ten men to meet Gedaliah. While they were eating together, Ishmael and his ten men suddenly jumped up, drew their swords, and killed Gedaliah, whom the king of Babylon had appointed governor. Ishmael also killed all the Judeans and the Babylonian[c] soldiers who were with Gedaliah at Mizpah.

The next day, before anyone had heard about Gedaliah’s murder, eighty men arrived from Shechem, Shiloh, and Samaria to worship at the Temple of the Lord. They had shaved off their beards, torn their clothes, and cut themselves, and had brought along grain offerings and frankincense. Ishmael left Mizpah to meet them, weeping as he went. When he reached them, he said, “Oh, come and see what has happened to Gedaliah!”

But as soon as they were all inside the town, Ishmael and his men killed all but ten of them and threw their bodies into a cistern. The other ten had talked Ishmael into letting them go by promising to bring him their stores of wheat, barley, olive oil, and honey that they had hidden away. The cistern where Ishmael dumped the bodies of the men he murdered was the large one[d] dug by King Asa when he fortified Mizpah to protect himself against King Baasha of Israel. Ishmael son of Nethaniah filled it with corpses.

10 Then Ishmael made captives of the king’s daughters and the other people who had been left under Gedaliah’s care in Mizpah by Nebuzaradan, the captain of the guard. Taking them with him, he started back toward the land of Ammon.

11 But when Johanan son of Kareah and the other military leaders heard about Ishmael’s crimes, 12 they took all their men and set out to stop him. They caught up with him at the large pool near Gibeon. 13 The people Ishmael had captured shouted for joy when they saw Johanan and the other military leaders. 14 And all the captives from Mizpah escaped and began to help Johanan. 15 Meanwhile, Ishmael and eight of his men escaped from Johanan into the land of Ammon.

16 Then Johanan son of Kareah and the other military leaders took all the people they had rescued in Gibeon—the soldiers, women, children, and court officials[e] whom Ishmael had captured after he killed Gedaliah. 17 They took them all to the village of Geruth-kimham near Bethlehem, where they prepared to leave for Egypt. 18 They were afraid of what the Babylonians[f] would do when they heard that Ishmael had killed Gedaliah, the governor appointed by the Babylonian king.

Warning to Stay in Judah

42 Then all the military leaders, including Johanan son of Kareah and Jezaniah[g] son of Hoshaiah, and all the people, from the least to the greatest, approached Jeremiah the prophet. They said, “Please pray to the Lord your God for us. As you can see, we are only a tiny remnant compared to what we were before. Pray that the Lord your God will show us what to do and where to go.”

“All right,” Jeremiah replied. “I will pray to the Lord your God, as you have asked, and I will tell you everything he says. I will hide nothing from you.”

Then they said to Jeremiah, “May the Lord your God be a faithful witness against us if we refuse to obey whatever he tells us to do! Whether we like it or not, we will obey the Lord our God to whom we are sending you with our plea. For if we obey him, everything will turn out well for us.”

Ten days later the Lord gave his reply to Jeremiah. So he called for Johanan son of Kareah and the other military leaders, and for all the people, from the least to the greatest. He said to them, “You sent me to the Lord, the God of Israel, with your request, and this is his reply: 10 ‘Stay here in this land. If you do, I will build you up and not tear you down; I will plant you and not uproot you. For I am sorry about all the punishment I have had to bring upon you. 11 Do not fear the king of Babylon anymore,’ says the Lord. ‘For I am with you and will save you and rescue you from his power. 12 I will be merciful to you by making him kind, so he will let you stay here in your land.’

13 “But if you refuse to obey the Lord your God, and if you say, ‘We will not stay here; 14 instead, we will go to Egypt where we will be free from war, the call to arms, and hunger,’ 15 then hear the Lord’s message to the remnant of Judah. This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘If you are determined to go to Egypt and live there, 16 the very war and famine you fear will catch up to you, and you will die there. 17 That is the fate awaiting every one of you who insists on going to live in Egypt. Yes, you will die from war, famine, and disease. None of you will escape the disaster I will bring upon you there.’

18 “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Just as my anger and fury have been poured out on the people of Jerusalem, so they will be poured out on you when you enter Egypt. You will be an object of damnation, horror, cursing, and mockery. And you will never see your homeland again.’

19 “Listen, you remnant of Judah. The Lord has told you: ‘Do not go to Egypt!’ Don’t forget this warning I have given you today. 20 For you were not being honest when you sent me to pray to the Lord your God for you. You said, ‘Just tell us what the Lord our God says, and we will do it!’ 21 And today I have told you exactly what he said, but you will not obey the Lord your God any better now than you have in the past. 22 So you can be sure that you will die from war, famine, and disease in Egypt, where you insist on going.”

Footnotes

  1. 40:9 Or Chaldeans; also in 40:10.
  2. 41:1 Hebrew in the seventh month, of the ancient Hebrew lunar calendar. This month occurred within the months of October and November 586 B.c.; also see note on 39:1a.
  3. 41:3 Or Chaldean.
  4. 41:9 As in Greek version; Hebrew reads murdered because of Gedaliah was one.
  5. 41:16 Or eunuchs.
  6. 41:18 Or Chaldeans.
  7. 42:1 Greek version reads Azariah; compare 43:2.

The Good Shepherd and His Sheep

10 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me[a] were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved.[b] They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

11 “I am the good shepherd. The good shepherd sacrifices his life for the sheep. 12 A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. 13 The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. 16 I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

17 “The Father loves me because I sacrifice my life so I may take it back again. 18 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

19 When he said these things, the people[c] were again divided in their opinions about him. 20 Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” 21 Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”

Jesus Claims to Be the Son of God

22 It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. 23 He was in the Temple, walking through the section known as Solomon’s Colonnade. 24 The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. 26 But you don’t believe me because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one can snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else.[d] No one can snatch them from the Father’s hand. 30 The Father and I are one.”

31 Once again the people picked up stones to kill him. 32 Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”

33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”

34 Jesus replied, “It is written in your own Scriptures[e] that God said to certain leaders of the people, ‘I say, you are gods!’[f] 35 And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’ 36 why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. 37 Don’t believe me unless I carry out my Father’s work. 38 But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”

39 Once again they tried to arrest him, but he got away and left them. 40 He went beyond the Jordan River near the place where John was first baptizing and stayed there awhile. 41 And many followed him. “John didn’t perform miraculous signs,” they remarked to one another, “but everything he said about this man has come true.” 42 And many who were there believed in Jesus.

Footnotes

  1. 10:8 Some manuscripts do not include before me.
  2. 10:9 Or will find safety.
  3. 10:19 Greek Jewish people; also in 10:24, 31.
  4. 10:29 Other manuscripts read for what my Father has given me is more powerful than anything; still others read for regarding that which my Father has given me, he is greater than all.
  5. 10:34a Greek your own law.
  6. 10:34b Ps 82:6.

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