Obadiah’s Vision(A)(B)

The vision(C) of Obadiah.

This is what the Sovereign Lord says about Edom(D)

We have heard a message from the Lord:
    An envoy(E) was sent to the nations to say,
“Rise, let us go against her for battle”(F)

“See, I will make you small(G) among the nations;
    you will be utterly despised.
The pride(H) of your heart has deceived you,
    you who live in the clefts of the rocks[a](I)
    and make your home on the heights,
you who say to yourself,
    ‘Who can bring me down to the ground?’(J)
Though you soar like the eagle
    and make your nest(K) among the stars,
    from there I will bring you down,”(L)
declares the Lord.(M)
“If thieves came to you,
    if robbers in the night—
oh, what a disaster awaits you!—
    would they not steal only as much as they wanted?
If grape pickers came to you,
    would they not leave a few grapes?(N)
But how Esau will be ransacked,
    his hidden treasures pillaged!
All your allies(O) will force you to the border;
    your friends will deceive and overpower you;
those who eat your bread(P) will set a trap for you,[b]
    but you will not detect it.

“In that day,” declares the Lord,
    “will I not destroy(Q) the wise men of Edom,
    those of understanding in the mountains of Esau?
Your warriors, Teman,(R) will be terrified,
    and everyone in Esau’s mountains
    will be cut down in the slaughter.
10 Because of the violence(S) against your brother Jacob,(T)
    you will be covered with shame;
    you will be destroyed forever.(U)
11 On the day you stood aloof
    while strangers carried off his wealth
and foreigners entered his gates
    and cast lots(V) for Jerusalem,
    you were like one of them.(W)
12 You should not gloat(X) over your brother
    in the day of his misfortune,(Y)
nor rejoice(Z) over the people of Judah
    in the day of their destruction,(AA)
nor boast(AB) so much
    in the day of their trouble.(AC)
13 You should not march through the gates of my people
    in the day of their disaster,
nor gloat over them in their calamity(AD)
    in the day of their disaster,
nor seize their wealth
    in the day of their disaster.
14 You should not wait at the crossroads
    to cut down their fugitives,(AE)
nor hand over their survivors
    in the day of their trouble.

15 “The day of the Lord is near(AF)
    for all nations.
As you have done, it will be done to you;
    your deeds(AG) will return upon your own head.
16 Just as you drank(AH) on my holy hill,(AI)
    so all the nations will drink(AJ) continually;
they will drink and drink
    and be as if they had never been.(AK)
17 But on Mount Zion will be deliverance;(AL)
    it will be holy,(AM)
    and Jacob will possess his inheritance.(AN)
18 Jacob will be a fire
    and Joseph a flame;
Esau will be stubble,
    and they will set him on fire(AO) and destroy(AP) him.
There will be no survivors(AQ)
    from Esau.”
The Lord has spoken.

19 People from the Negev will occupy
    the mountains of Esau,
and people from the foothills will possess
    the land of the Philistines.(AR)
They will occupy the fields of Ephraim and Samaria,(AS)
    and Benjamin(AT) will possess Gilead.
20 This company of Israelite exiles who are in Canaan
    will possess the land as far as Zarephath;(AU)
the exiles from Jerusalem who are in Sepharad
    will possess the towns of the Negev.(AV)
21 Deliverers(AW) will go up on[c] Mount Zion
    to govern the mountains of Esau.
    And the kingdom will be the Lord’s.(AX)

Footnotes

  1. Obadiah 1:3 Or of Sela
  2. Obadiah 1:7 The meaning of the Hebrew for this clause is uncertain.
  3. Obadiah 1:21 Or from

The vision of Obadiah. Thus saith the Lord God concerning Edom; We have heard a rumour from the Lord, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.

Behold, I have made thee small among the heathen: thou art greatly despised.

The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

How are the things of Esau searched out! how are his hidden things sought up!

All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.

Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?

And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

15 For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.

18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.

19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.

20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.

21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord's.

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

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Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

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13 A sluggard says,(A) “There’s a lion in the road,
    a fierce lion roaming the streets!”(B)
14 As a door turns on its hinges,
    so a sluggard turns on his bed.(C)
15 A sluggard buries his hand in the dish;
    he is too lazy to bring it back to his mouth.(D)
16 A sluggard is wiser in his own eyes
    than seven people who answer discreetly.

17 Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

18 Like a maniac shooting
    flaming arrows of death
19 is one who deceives their neighbor
    and says, “I was only joking!”

20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(E)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(F)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(G)

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13 The slothful man saith, There is a lion in the way; a lion is in the streets.

14 As the door turneth upon his hinges, so doth the slothful upon his bed.

15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

16 The sluggard is wiser in his own conceit than seven men that can render a reason.

17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

18 As a mad man who casteth firebrands, arrows, and death,

19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

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