Korah, Dathan and Abiram

16 Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites – Dathan and Abiram, sons of Eliab, and On son of Peleth – became insolent^{[a] 2} and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. ³ They came as a group to oppose Moses and Aaron and said to them, ‘You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?’

⁴ When Moses heard this, he fell face down. ⁵ Then he said to Korah and all his followers: ‘In the morning the Lord will show who belongs to him and who is holy, and he will make that person come near him. The man he chooses he will cause to come near him. ⁶ You, Korah, and all your followers are to do this: take censers ⁷ and tomorrow put burning coals and incense in them before the Lord. The man the Lord chooses will be the one who is holy. You Levites have gone too far!’

⁸ Moses also said to Korah, ‘Now listen, you Levites! ⁹ Isn’t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them? ¹⁰ He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. ¹¹ It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble against him?’

¹² Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, ‘We will not come! ¹³ Isn’t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! ¹⁴ Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves^[b]? No, we will not come!’

¹⁵ Then Moses became very angry and said to the Lord, ‘Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.’

¹⁶ Moses said to Korah, ‘You and all your followers are to appear before the Lord tomorrow – you and they and Aaron. ¹⁷ Each man is to take his censer and put incense in it – 250 censers in all – and present it before the Lord. You and Aaron are to present your censers also.’ ¹⁸ So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. ¹⁹ When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the Lord appeared to the entire assembly. ²⁰ The Lord said to Moses and Aaron, ²¹ ‘Separate yourselves from this assembly so that I can put an end to them at once.’

²² But Moses and Aaron fell face down and cried out, ‘O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?’

²³ Then the Lord said to Moses, ²⁴ ‘Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.”’

²⁵ Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. ²⁶ He warned the assembly, ‘Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.’ ²⁷ So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.

²⁸ Then Moses said, ‘This is how you will know that the Lord has sent me to do all these things and that it was not my idea: ²⁹ if these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me. ³⁰ But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the Lord with contempt.’

³¹ As soon as he finished saying all this, the ground under them split apart ³² and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. ³³ They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. ³⁴ At their cries, all the Israelites around them fled, shouting, ‘The earth is going to swallow us too!’

³⁵ And fire came out from the Lord and consumed the 250 men who were offering the incense.

³⁶ The Lord said to Moses, ³⁷ ‘Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy – ³⁸ the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the Lord and have become holy. Let them be a sign to the Israelites.’

³⁹ So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, ⁴⁰ as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.

⁴¹ The next day the whole Israelite community grumbled against Moses and Aaron. ‘You have killed the Lord’s people,’ they said.

⁴² But when the assembly gathered in opposition to Moses and Aaron and turned towards the tent of meeting, suddenly the cloud covered it and the glory of the Lord appeared. ⁴³ Then Moses and Aaron went to the front of the tent of meeting, ⁴⁴ and the Lord said to Moses, ⁴⁵ ‘Get away from this assembly so that I can put an end to them at once.’ And they fell face down.

⁴⁶ Then Moses said to Aaron, ‘Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the Lord; the plague has started.’ ⁴⁷ So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. ⁴⁸ He stood between the living and the dead, and the plague stopped. ⁴⁹ But 14,700 people died from the plague, in addition to those who had died because of Korah. ⁵⁰ Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.^[c]

1 Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead – ² and all the brothers and sisters^[a] with me,

To the churches in Galatia:

³ Grace and peace to you from God our Father and the Lord Jesus Christ, ⁴ who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, ⁵ to whom be glory for ever and ever. Amen.

No other gospel

⁶ I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel – ⁷ which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. ⁸ But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! ⁹ As we have already said, so now I say again: if anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

¹⁰ Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

Paul called by God

¹¹ I want you to know, brothers and sisters, that the gospel I preached is not of human origin. ¹² I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

¹³ For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. ¹⁴ I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. ¹⁵ But when God, who set me apart from my mother’s womb and called me by his grace, was pleased ¹⁶ to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. ¹⁷ I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.

¹⁸ Then after three years, I went up to Jerusalem to get acquainted with Cephas^[b] and stayed with him fifteen days. ¹⁹ I saw none of the other apostles – only James, the Lord’s brother. ²⁰ I assure you before God that what I am writing to you is no lie.

²¹ Then I went to Syria and Cilicia. ²² I was personally unknown to the churches of Judea that are in Christ. ²³ They only heard the report: ‘The man who formerly persecuted us is now preaching the faith he once tried to destroy.’ ²⁴ And they praised God because of me.

Paul accepted by the apostles

2 Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. ² I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. ³ Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. ⁴ This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. ⁵ We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.

⁶ As for those who were held in high esteem – whatever they were makes no difference to me; God does not show favouritism – they added nothing to my message. ⁷ On the contrary, they recognised that I had been entrusted with the task of preaching the gospel to the uncircumcised,^[a] just as Peter had been to the circumcised.^{[b] 8} For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. ⁹ James, Cephas^[c] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognised the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. ¹⁰ All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

Paul opposes Cephas

¹¹ When Cephas came to Antioch, I opposed him to his face, because he stood condemned. ¹² For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. ¹³ The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

¹⁴ When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, ‘You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

¹⁵ ‘We who are Jews by birth and not sinful Gentiles ¹⁶ know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in^[d] Christ and not by the works of the law, because by the works of the law no one will be justified.

¹⁷ ‘But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! ¹⁸ If I rebuild what I destroyed, then I really would be a law-breaker.

¹⁹ ‘For through the law I died to the law so that I might live for God. ²⁰ I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. ²¹ I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!’^[e]