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Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, “Let the children of Israel keep the Passover in its appointed season. On the fourteenth day of this month, at evening, you shall keep it in its appointed season. You shall keep it according to all its statutes and according to all its ordinances.”

Moses told the children of Israel that they should keep the Passover. They kept the Passover in the first month, on the fourteenth day of the month at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did. There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. Those men said to him, “We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?”

Moses answered them, “Wait, that I may hear what Yahweh will command concerning you.”

Yahweh spoke to Moses, saying, 10 “Say to the children of Israel, ‘If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh. 11 In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it. 13 But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

14 “‘If a foreigner lives among you, and desires to keep the Passover to Yahweh, then he shall do so according to the statute of the Passover, and according to its ordinance. You shall have one statute, both for the foreigner, and for him who is born in the land.’”

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The Passover

The Lord spoke to Moses in the Desert of Sinai in the first month(A) of the second year after they came out of Egypt.(B) He said, “Have the Israelites celebrate the Passover(C) at the appointed time.(D) Celebrate it at the appointed time, at twilight on the fourteenth day of this month,(E) in accordance with all its rules and regulations.(F)

So Moses told the Israelites to celebrate the Passover,(G) and they did so in the Desert of Sinai(H) at twilight on the fourteenth day of the first month.(I) The Israelites did everything just as the Lord commanded Moses.(J)

But some of them could not celebrate the Passover on that day because they were ceremonially unclean(K) on account of a dead body.(L) So they came to Moses and Aaron(M) that same day and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?(N)

Moses answered them, “Wait until I find out what the Lord commands concerning you.”(O)

Then the Lord said to Moses, 10 “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body(P) or are away on a journey, they are still to celebrate(Q) the Lord’s Passover, 11 but they are to do it on the fourteenth day of the second month(R) at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs.(S) 12 They must not leave any of it till morning(T) or break any of its bones.(U) When they celebrate the Passover, they must follow all the regulations.(V) 13 But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people(W) for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

14 “‘A foreigner(X) residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”

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