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The Lord said to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt,

Let the Israelites keep the Passover at its appointed time.

On the fourteenth day of this month in the evening, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.

So Moses told the Israelites they should keep the Passover.

And they kept the Passover on the fourteenth day of the first month in the evening in the Wilderness of Sinai; according to all that the Lord commanded Moses, so the Israelites did.

And there were certain men who were defiled by touching the dead body of a man, so they could not keep the Passover on that day; and they came before Moses and Aaron on that day.

Those men said to [Moses], We are defiled by touching the dead body. Why are we prevented from offering the Lord’s offering at its appointed time among the Israelites?

And Moses said to them, Stand still, and I will hear what the Lord will command concerning you.

And the Lord said to Moses,

10 Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord.

11 On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs.

12 They shall leave none of it until the morning nor break any bone of it; according to all the statutes for the Passover they shall keep it.(A)

13 But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord’s offering at its appointed time; that man shall bear [the penalty of] his sin.

14 And if a stranger sojourns among you and will keep the Passover to the Lord, according to [its] statutes and its ordinances, so shall he do; you shall have one statute both for the temporary resident and for him who was born in the land.

15 And on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning.(B)

16 So it was constantly; the cloud covered it by day, and the appearance of fire by night.

17 Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped.

18 At the Lord’s command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped.

19 Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord’s charge and did not set out.

20 And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed.

21 And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed.

22 Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed.

23 At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.

Now [when I was] in [my] thirtieth year, in the fourth month, in the fifth day of the month, as I was in the midst of captivity beside the river Chebar [in Babylonia], the heavens were opened and I saw visions of God.

On the fifth day of the month, which was in the fifth year of King Jehoiachin’s captivity,

The word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.(A)

As I looked, behold, a stormy wind came out of the north, and a great cloud with a fire enveloping it and flashing continually; a brightness was about it and out of the midst of it there seemed to glow amber metal, out of the midst of the fire.

And out of the midst of it came the likeness of four living creatures [or cherubim]. And this was their appearance: they had the likeness of a man,

But each one had four faces and each one had four wings.

And their legs were straight legs, and the sole of their feet was like the sole of a calf’s foot, and they sparkled like burnished bronze.

And they had the hands of a man under their wings on their four sides. And the four of them had their faces and their wings thus:

Their wings touched one another; they turned not when they went but went every one straight forward.

10 As for the [a]likeness of their faces, they each had the face of a man [in front], and each had the face of a lion on the right side and the face of an ox on the left side; the four also had the face of an eagle [at the back of their heads].(B)

11 Such were their faces. And their wings were stretched out upward [each creature had four wings]; two wings of each one were touching the [adjacent] wing of the creatures on either side of it, and [the remaining] two wings of each creature covered its body.

12 And they went every one straight forward; wherever the spirit would go, they went, and they turned not when they went.

13 In the midst of the living creatures there was what looked like burning coals of fire, like torches moving to and fro among the living creatures; the fire was bright and out of the fire went forth lightning.

14 And the living creatures darted back and forth like a flash of lightning.

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Footnotes

  1. Ezekiel 1:10 It is noteworthy that the four faces of the living creatures as here described are symbolic of “the four portraits of Jesus” as given in the four Gospels. Matthew represents our Lord as the King (the lion), Mark portrays Him as the Servant (the ox), Luke emphasizes His humanity (man), and John proclaims especially His deity (the eagle).

14 Personally I am satisfied about you, my brethren, that you yourselves are rich in goodness, amply filled with all [spiritual] knowledge and competent to admonish and counsel and instruct one another also.

15 Still on some points I have written to you the more boldly and unreservedly by way of reminder. [I have done so] because of the grace (the unmerited favor) bestowed on me by God

16 In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.

17 In Christ Jesus, then, I have legitimate reason to glory (exult) in my work for God [in what through Christ Jesus I have accomplished concerning the things of God].

18 For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed,

19 [Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.

20 Thus my ambition has been to preach the Gospel, not where Christ’s name has already been known, lest I build on another man’s foundation;

21 But [instead I would act on the principle] as it is written, They shall see who have never been told of Him, and they shall understand who have never heard [of Him].(A)

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