The Passover

9 The Lord spoke to Moses in the Desert of Sinai in the first month^(A) of the second year after they came out of Egypt.^(B) He said, ² “Have the Israelites celebrate the Passover^(C) at the appointed time.^{(D) 3} Celebrate it at the appointed time, at twilight on the fourteenth day of this month,^(E) in accordance with all its rules and regulations.^(F)”

⁴ So Moses told the Israelites to celebrate the Passover,^{(G) 5} and they did so in the Desert of Sinai^(H) at twilight on the fourteenth day of the first month.^(I) The Israelites did everything just as the Lord commanded Moses.^(J)

⁶ But some of them could not celebrate the Passover on that day because they were ceremonially unclean^(K) on account of a dead body.^(L) So they came to Moses and Aaron^(M) that same day ⁷ and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?^(N)”

⁸ Moses answered them, “Wait until I find out what the Lord commands concerning you.”^(O)

⁹ Then the Lord said to Moses, ¹⁰ “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body^(P) or are away on a journey, they are still to celebrate^(Q) the Lord’s Passover, ¹¹ but they are to do it on the fourteenth day of the second month^(R) at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs.^{(S) 12} They must not leave any of it till morning^(T) or break any of its bones.^(U) When they celebrate the Passover, they must follow all the regulations.^{(V) 13} But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people^(W) for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

¹⁴ “‘A foreigner^(X) residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”

The Cloud Above the Tabernacle

¹⁵ On the day the tabernacle, the tent of the covenant law,^(Y) was set up,^(Z) the cloud^(AA) covered it. From evening till morning the cloud above the tabernacle looked like fire.^{(AB) 16} That is how it continued to be; the cloud covered it, and at night it looked like fire.^{(AC) 17} Whenever the cloud lifted from above the tent, the Israelites set out;^(AD) wherever the cloud settled, the Israelites encamped.^{(AE) 18} At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained^(AF) in camp. ¹⁹ When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order^(AG) and did not set out.^{(AH) 20} Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. ²¹ Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. ²² Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. ²³ At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

Psalm 45^[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.^[b] A wedding song.^(A)

She

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.