Numbers 6
Good News Translation
Rules for Nazirites
6 The Lord commanded Moses 2 to give the following instructions to the people of Israel. Any of you, male or female, who make a special vow to become a nazirite and dedicate yourself to the Lord 3 (A)shall abstain from wine and beer. You shall not drink any kind of drink made from grapes or eat any grapes or raisins. 4 As long as you are a nazirite, you shall not eat anything that comes from a grapevine, not even the seeds or skins of grapes.
5 As long as you are under the nazirite vow, you must not cut your hair or shave. You are bound by the vow for the full time that you are dedicated to the Lord, and you shall let your hair grow. 6-7 Your hair is the sign of your dedication to God, and so you must not defile yourself by going near a corpse, not even that of your father, mother, brother, or sister. 8 As long as you are a nazirite, you are consecrated to the Lord.
9 If your consecrated hair is defiled because you are right beside someone who suddenly dies, you must wait seven days and then shave your head; and so you become ritually clean. 10 On the eighth day you shall bring two doves or two pigeons to the priest at the entrance of the Tent of the Lord's presence. 11 The priest shall offer one as a sin offering and the other as a burnt offering, to perform the ritual of purification for you because of your contact with a corpse. On the same day you shall reconsecrate your hair 12 and rededicate to the Lord your time as a nazirite. The previous period of time doesn't count, because your consecrated hair was defiled. As a repayment offering you shall bring a one-year-old lamb.
13 (B)When you complete your nazirite vow, you shall perform this ritual. You shall go to the entrance of the Tent 14 and present to the Lord three animals without any defects: a one-year-old male lamb for a burnt offering, a one-year-old ewe lamb for a sin offering, and a ram for a fellowship offering. 15 You shall also offer a basket of bread made without yeast: thick loaves made of flour mixed with olive oil and thin cakes brushed with olive oil, and in addition the required offerings of grain and wine.
16 The priest shall present all these to the Lord and offer the sin offering and the burnt offering. 17 He shall sacrifice the ram to the Lord as a fellowship offering, and offer it with the basket of bread; he shall also present the offerings of grain and wine. 18 At the entrance of the Tent you nazirites shall shave off your hair and put it on the fire on which the fellowship offering is being burned.
19 Then, when the shoulder of the ram is boiled, the priest shall take it and put it, together with one thick loaf of bread and one thin cake from the basket, into the hands of the nazirite. 20 Next, the priest shall present them as a special gift to the Lord; they are a sacred offering for the priest, in addition to the breast and the leg of the ram which by law belong to the priest. After that, the nazirite may drink wine.
21 These are the regulations for you nazirites; but if you promise an offering beyond what your vow requires you to give, you must fulfill exactly the promise you made.
The Priestly Blessing
22 The Lord commanded Moses 23 to tell Aaron and his sons to use the following words in blessing the people of Israel:
24 May the Lord bless you and take care of you;
25 May the Lord be kind and gracious to you;
26 May the Lord look on you with favor and give you peace.
27 And the Lord said, “If they pronounce my name as a blessing upon the people of Israel, I will bless them.”
Numbers 6
New American Bible (Revised Edition)
Chapter 6
Laws Concerning Nazirites. 1 The Lord said to Moses: 2 Speak to the Israelites and tell them: When men or women solemnly take the nazirite[a] vow to dedicate themselves to the Lord, 3 they shall abstain from wine and strong drink;(A) they may neither drink wine vinegar, other vinegar, or any kind of grape juice, nor eat either fresh or dried grapes. 4 As long as they are nazirites they shall not eat anything of the produce of the grapevine; not even the seeds or the skins. 5 While they are under the nazirite vow, no razor shall touch their hair.(B) Until the period of their dedication to the Lord is over, they shall be holy, letting the hair of their heads grow freely. 6 As long as they are dedicated to the Lord, they shall not come near a dead person.(C) 7 Not even for their father or mother, sister or brother, should they defile themselves, when these die, since their heads bear their dedication to God. 8 As long as they are nazirites they are holy to the Lord.
9 If someone dies very suddenly in their presence, defiling their dedicated heads, they shall shave their heads on the day of their purification, that is, on the seventh day. 10 On the eighth day they shall bring two turtledoves or two pigeons to the priest at the entrance of the tent of meeting. 11 The priest shall offer up the one as a purification offering and the other as a burnt offering, thus making atonement for them for the sin they committed with respect to the corpse. On the same day they shall reconsecrate their heads 12 and rededicate themselves to the Lord for the period of their dedication, bringing a yearling lamb as a reparation offering. The previous period is not valid, because they defiled their dedicated heads.
13 This is the ritual for the nazirites:(D) When the period of their dedication is complete they shall go to the entrance of the tent of meeting, 14 bringing their offerings to the Lord, one unblemished yearling lamb for a burnt offering, one unblemished yearling ewe lamb for a purification offering, one unblemished ram as a communion offering, 15 and a basket of unleavened cakes of bran flour mixed with oil and of unleavened wafers spread with oil, along with their grain offerings and libations. 16 The priest shall present them before the Lord, and shall offer up the purification offering and the burnt offering for them. 17 He shall then offer up the ram as a communion sacrifice to the Lord, along with the basket of unleavened cakes, and the priest will offer the grain offering and libation. 18 Then at the entrance of the tent of meeting the nazirite shall shave his or her dedicated head, take the hair of the dedicated head, and put it in the fire under the communion sacrifice. 19 After the nazirite has shaved off the dedicated hair, the priest shall take a boiled shoulder of the ram, as well as one unleavened cake from the basket and one unleavened wafer, and shall put them in the hands of the nazirite. 20 The priest shall then elevate them as an elevated offering before the Lord. They are an offering belonging to the priest, along with the brisket of the elevated offering and the leg of the contribution. Only after this may the nazirite drink wine.
21 This, then, is the law for the nazirites, that is, what they vow as their offering to the Lord in accord with their dedication, apart from anything else which their means may allow. In keeping with the vow they take so shall they do, according to the law of their dedication.
The Priestly Blessing. 22 The Lord said to Moses: 23 Speak to Aaron and his sons and tell them: This is how you shall bless the Israelites. Say to them:
24 The Lord bless you and keep you!
25 The Lord let his face shine upon you, and be gracious to you!
26 The Lord look upon you kindly and give you peace![b]
27 So shall they invoke my name upon the Israelites, and I will bless them.
Footnotes
- 6:2–21 Nazirite: from the Hebrew word nazir, meaning “set apart as sacred, dedicated, vowed.” The nazirite vow could be either for a limited period or for life. Those bound by this vow had to abstain from all the products of the grapevine, from cutting or shaving their hair, and from contact with a corpse. They were regarded as men and women of God like the prophets; cf. Am 2:11–12. Examples of lifelong nazirites were Samson (Jgs 13:4–5, 7; 16:17), Samuel (1 Sm 1:11), and John the Baptist (Lk 1:15). At the time of Jesus the practice of taking the nazirite vow for a limited period seems to have been quite common, even among the early Christians; cf. Acts 18:18; 21:23–24, 26.
- 6:26 Peace: the Hebrew word Shalom includes the idea of happiness, good health, prosperity, friendship, and general well-being. To use this term as a greeting was to pray for all these things upon the one greeted.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
