Numbers 5-6
New American Standard Bible
On Defilement
5 Then the Lord spoke to Moses, saying, 2 “Command the sons of Israel that they (A)send away from the camp everyone with leprosy, everyone having a (B)discharge, and everyone who is (C)unclean because of contact with a dead person. 3 You shall send away both male and female; you shall send them outside the camp so that they do not defile their camp where I dwell (D)in their midst.” 4 And the sons of Israel did so and sent them outside the camp; just as the Lord had spoken to Moses, that is what the sons of Israel did.
5 Then the Lord spoke to Moses, saying, 6 “Speak to the sons of Israel: ‘(E)When a man or woman commits any of the sins of mankind, acting unfaithfully against the Lord, and that person is guilty, 7 then [a]he shall (F)confess [b]his sin which [c]he has committed, and he (G)shall make restitution in full for his wrong and add to it a fifth of it, and give it to him whom he has wronged. 8 But if the person has no [d]redeemer to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him. 9 (H)Also every [e]contribution pertaining to all the holy gifts of the sons of Israel, which they offer to the priest, shall be his. 10 So every person’s holy gifts shall be his; whatever anyone gives to the priest, it (I)becomes his.’”
The Adultery Test
11 Then the Lord spoke to Moses, saying, 12 “Speak to the sons of Israel and say to them, ‘If any man’s wife (J)goes astray and is unfaithful to him, 13 and a man has (K)sexual relations with her and it is hidden from the eyes of her husband and she remains undiscovered, although she has defiled herself, and there is no witness against her and she has not been caught in the act, 14 [f]if [g]an attitude of (L)jealousy comes over him and he is jealous of his wife when she has defiled herself, or if [h]an attitude of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as [i]an offering for her a tenth of an [j]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, because it is a grain offering of jealousy, a grain offering of reminder, (M)a reminder of wrongdoing.
16 ‘Then the priest shall bring her forward and have her stand before the Lord, 17 and the priest shall take holy water in an earthenware container; and [k]he shall take some of the dust that is on the floor of the tabernacle and put it in the water. 18 The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder [l]in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse. 19 And the priest shall have her take an oath and shall say to the woman, “If no man has had sexual relations with you and if you have not (N)gone astray into uncleanness, as you are under the authority of your husband, be [m]immune to this water of bitterness that brings a curse; 20 if, however, you have (O)gone astray, though under the authority of your husband, and if you have defiled yourself and a man other than your husband has had sexual intercourse with you” 21 (then the priest shall have the woman (P)swear with the oath of the curse, and the priest shall say to the woman), “may the Lord make you a curse and an oath among your people by the Lord’s making your thigh [n]shriveled and your [o]belly swollen; 22 and this water that brings a curse shall go into your [p]stomach, to make your belly swell up and your thigh [q]shrivel.” And the woman (Q)shall say, “Amen, Amen.”
23 ‘The priest shall then write these curses on a scroll, and he shall [r]wash them off into the water of bitterness. 24 Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her [s]and cause bitterness. 25 And the priest shall take the grain offering of jealousy from the woman’s hand, and he shall wave the grain offering before the Lord and bring it to the altar; 26 and (R)the priest shall take a handful of the grain offering as its reminder offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water. 27 When he has made her drink the water, then it will come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her [t]and cause bitterness, and her belly will swell up and her thigh will [u]shrivel, and the woman will become (S)a curse among her people. 28 But if the woman has not defiled herself and is clean, she will be [v]immune and conceive [w]children.
29 ‘This is the law of jealousy: when a wife, who is under the authority of her husband, (T)goes astray and defiles herself, 30 or when [x]an attitude of jealousy comes over a man and he is jealous of his wife, he shall then have the woman stand before the Lord, and the priest shall apply all of this law to her. 31 The man, moreover, will be free of [y]guilt, but that woman shall (U)bear the consequences of her [z]guilt.’”
Law of the Nazirites
6 Again the Lord spoke to Moses, saying, 2 “Speak to the sons of Israel and say to them, ‘When a man or woman makes [aa]a special vow, namely, the vow of (V)a [ab]Nazirite, to live as a Nazirite for the Lord, 3 he shall (W)abstain from wine and [ac]strong drink; he shall [ad]consume no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. 4 All the days of his consecration he shall not eat anything that is produced from the grape vine, from the seeds even to the skin.
5 ‘All the days of his vow of consecration (X)no razor shall pass over his head. He shall be holy until the days are fulfilled which he lives as a Nazirite for the Lord; he shall let the locks of hair on his head grow long.
6 ‘(Y)All the days of his life as a Nazirite for the Lord he shall not come up to a dead person. 7 He (Z)shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his consecration to God is [ae]on his head. 8 All the days of his consecration he is holy to the Lord.
9 ‘But if someone dies very suddenly beside him and he defiles his consecrated head of hair, then (AA)he shall shave his head on the day when he becomes clean; (AB)he shall shave it on the seventh day. 10 Then on the eighth day he shall bring (AC)two turtledoves or two young doves to the priest, to the entrance of the tent of meeting. 11 And the priest shall offer (AD)one as a sin offering and the other as a burnt offering, and make atonement for him [af]regarding his sin because of the dead person. And on that same day he shall consecrate his head, 12 and shall live his days of consecration as a Nazirite for the Lord, and shall bring a male lamb a year old as a guilt offering; but the preceding days will [ag]not count, because his consecration was defiled.
13 ‘Now this is the law of the Nazirite (AE)when the days of his consecration are fulfilled: he shall bring [ah]his offering to the entrance of the tent of meeting. 14 And he shall present his offering to the Lord: one male lamb a year old without defect as a burnt offering, one (AF)ewe lamb a year old without defect as a sin offering, one ram without defect as a peace offering, 15 and a basket of (AG)unleavened loaves of fine flour mixed with oil and unleavened wafers spread with oil, along with (AH)their grain offering and their drink offering. 16 Then the priest shall present them before the Lord and offer his sin offering and his burnt offering. 17 He shall also offer the ram as a sacrifice of peace offerings to the Lord, together with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering. 18 (AI)The Nazirite shall then shave his consecrated head of hair at the entrance of the tent of meeting, and take the consecrated hair of his head and put it on the fire which is under the sacrifice of peace offerings. 19 (AJ)And the priest shall take the ram’s shoulder when it has been boiled, and one unleavened loaf from the basket and one unleavened wafer, and shall put them on the [ai]hands of the Nazirite after he has shaved his consecrated hair. 20 Then the priest shall wave them as a wave offering before the Lord. It is holy for the priest, together with the breast offered as a wave offering, and the thigh offered as [aj]a contribution; and (AK)afterward the Nazirite may drink wine.’
21 “This is the law of the Nazirite who vows his offering to the Lord according to his consecration, in addition to what else [ak]he can afford; corresponding to his vow which he makes, so he shall do according to the law of his consecration.”
Aaron’s Benediction
22 Then the Lord spoke to Moses, saying, 23 “Speak to Aaron and to his sons, saying, ‘In this way (AL)you shall bless the sons of Israel. You are to say to them:
27 So they shall [am](AS)invoke My name on the sons of Israel, and then I will bless them.”
Footnotes
- Numbers 5:7 Lit they
- Numbers 5:7 Lit their
- Numbers 5:7 Lit they have
- Numbers 5:8 I.e., male relative to act in his behalf
- Numbers 5:9 Or uplifted offering
- Numbers 5:14 Lit and
- Numbers 5:14 Lit a spirit
- Numbers 5:14 Lit a spirit
- Numbers 5:15 Lit her offering
- Numbers 5:15 About 1 cubic foot or 0.03 cubic meters
- Numbers 5:17 Lit the priest
- Numbers 5:18 Lit on her palms
- Numbers 5:19 Lit free from
- Numbers 5:21 Lit collapsed
- Numbers 5:21 Possibly the womb, and so throughout the ch
- Numbers 5:22 Or inward parts
- Numbers 5:22 Lit collapse
- Numbers 5:23 Lit wipe
- Numbers 5:24 Lit for bitterness
- Numbers 5:27 Lit for bitterness
- Numbers 5:27 Lit collapse
- Numbers 5:28 Lit free
- Numbers 5:28 Lit seed
- Numbers 5:30 Lit a spirit
- Numbers 5:31 Or wrongdoing
- Numbers 5:31 Or wrongdoing
- Numbers 6:2 Or an extraordinary
- Numbers 6:2 I.e., one consecrated to God
- Numbers 6:3 I.e., other alcoholic drink
- Numbers 6:3 Lit drink
- Numbers 6:7 I.e., referring either to the visibility of the long hair, or to the consequences of violating the vow
- Numbers 6:11 Lit because of that which he sinned
- Numbers 6:12 Lit fall
- Numbers 6:13 Lit it
- Numbers 6:19 Lit palms
- Numbers 6:20 Or an uplifted offering
- Numbers 6:21 Lit his hand reaches
- Numbers 6:24 Or watch over; or take care of
- Numbers 6:27 Lit put
Numbers 5-6
New Living Translation
Purity in Israel’s Camp
5 The Lord gave these instructions to Moses: 2 “Command the people of Israel to remove from the camp anyone who has a skin disease[a] or a discharge, or who has become ceremonially unclean by touching a dead person. 3 This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” 4 So the Israelites did as the Lord had commanded Moses and removed such people from the camp.
5 Then the Lord said to Moses, 6 “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. 7 They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. 8 But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.[b] 9 All the sacred offerings that the Israelites bring to a priest will belong to him. 10 Each priest may keep all the sacred donations that he receives.”
Protecting Marital Faithfulness
11 And the Lord said to Moses, 12 “Give the following instructions to the people of Israel.
“Suppose a man’s wife goes astray, and she is unfaithful to her husband 13 and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. 14 If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, 15 the husband must bring his wife to the priest. He must also bring an offering of two quarts[c] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.
16 “The priest will then present her to stand trial before the Lord. 17 He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. 18 When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. 19 The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. 20 But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’
21 “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel[d] and your abdomen to swell. 22 Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.[e]’ And the woman will be required to say, ‘Yes, let it be so.’ 23 And the priest will write these curses on a piece of leather and wash them off into the bitter water. 24 He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.
25 “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. 26 He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. 27 If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,[f] and her name will become a curse among her people. 28 But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.
29 “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, 30 or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. 31 The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”
Nazirite Laws
6 Then the Lord said to Moses, 2 “Give the following instructions to the people of Israel.
“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, 3 they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. 4 As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.
5 “They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long. 6 And they must not go near a dead body during the entire period of their vow to the Lord. 7 Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. 8 This requirement applies as long as they are set apart to the Lord.
9 “If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. 10 On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.[g] 11 The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them[h] from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. 12 The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the Lord as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering.
13 “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle 14 and offer their sacrifices to the Lord: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, 15 a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. 16 The priest will present these offerings before the Lord: first the sin offering and the burnt offering; 17 then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.
18 “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. 19 After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. 20 Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.
21 “This is the ritual law of the Nazirites, who vow to bring these offerings to the Lord. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.”
The Priestly Blessing
22 Then the Lord said to Moses, 23 “Tell Aaron and his sons to bless the people of Israel with this special blessing:
24 ‘May the Lord bless you
and protect you.
25 May the Lord smile on you
and be gracious to you.
26 May the Lord show you his favor
and give you his peace.’
27 Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them.”
Footnotes
- 5:2 Traditionally rendered leprosy. The Hebrew word used here describes various skin diseases.
- 5:8 Or bring a ram for atonement, which will make atonement for them.
- 5:15 Hebrew 1⁄10 of an ephah [2.2 liters].
- 5:21 Hebrew when he causes your thigh to waste away.
- 5:22 Hebrew and your thigh to waste away.
- 5:27 Hebrew and her thigh will waste away.
- 6:10 Hebrew the Tent of Meeting; also in 6:13, 18.
- 6:11 Or make atonement for them.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
