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1-2 These are further instructions from the Lord to Moses: “Inform the people of Israel that they must expel all lepers from the camp, and all who have open sores, or who have been defiled by touching a dead person. This applies to men and women alike. Remove them so that they will not defile the camp where I live among you.” These instructions were put into effect.

5-6 Then the Lord said to Moses, “Tell the people of Israel that when anyone, man or woman, betrays the Lord by betraying a trust, it is sin. He must confess his sin and make full repayment for what he has stolen,[a] adding 20 percent and returning it to the person he took it from. But if the person he wronged is dead,[b] and there is no near relative to whom the payment can be made, it must be given to the priest, along with a lamb for atonement. 9-10 When the people of Israel bring a gift to the Lord it shall go to the priests.”

11-12 And the Lord said to Moses, “Tell the people of Israel that if a man’s wife commits adultery, 13 but there is no proof, there being no witness, 14 and he is jealous and suspicious, 15 the man shall bring his wife to the priest with an offering for her of a tenth of a bushel of barley meal without oil or frankincense mingled with it—for it is a suspicion offering—to bring out the truth[c] as to whether or not she is guilty.

16 “The priest shall bring her before the Lord, 17 and take holy water in a clay jar and mix into it dust from the floor of the Tabernacle. 18 He shall unbind her hair and place the suspicion offering in her hands to determine whether or not her husband’s suspicions are justified. The priest shall stand before her holding the jar of bitter water that brings a curse. 19 He shall require her to swear that she is innocent, and then he shall say to her, ‘If no man has slept with you except your husband, be free from the effects of this bitter water that causes the curse. 20 But if you have committed adultery, 21-22 then Jehovah shall make you a curse among your people, for he will make your thigh rot away and your body swell.’ And the woman shall be required to say, ‘Yes, let it be so.’ 23 Then the priest shall write these curses in a book and wash them off into the bitter water. 24 (When he requires the woman to drink the water, it becomes bitter within her if she is guilty.[d])

25 “Then the priest shall take the suspicion offering from the woman’s hand and wave it before Jehovah, and carry it to the altar. 26 He shall take a handful, representing all of it, and burn the handful upon the altar, and then require the woman to drink the water. 27 If she has been defiled, having committed adultery against her husband, the water will become bitter within her, and her body will swell and her thigh will rot, and she shall be a curse among her people. 28 But if she is pure and has not committed adultery, she shall be unharmed and will soon become pregnant.

29 “This, then, is the law concerning a wayward wife—or a husband’s suspicions against his wife— 30 to determine whether or not she has been unfaithful to him. He shall bring her before the Lord and the priest shall handle the situation as outlined above. 31 Her husband shall not be brought to trial for causing her horrible disease, for she is responsible.”

Footnotes

  1. Numbers 5:7 for what he has stolen, literally, “for his wrong.”
  2. Numbers 5:8 But if the person he wronged is dead, implied.
  3. Numbers 5:15 a suspicion offering—to bring out the truth, literally, “an offering of remembrance.”
  4. Numbers 5:24 if she is guilty, implied.

Isolation of the Unclean

The Lord instructed Moses: “Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a bodily discharge, or anyone who is defiled because of a corpse.(A) You must send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.” The Israelites did this, sending them outside the camp. The Israelites did as the Lord instructed Moses.

Compensation for Wrongdoing

The Lord spoke to Moses: “Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty. The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.(B) But if that individual has no relative(C) to receive compensation,[a] the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.(D) Every holy contribution the Israelites present to the priest will be his.(E) 10 Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

The Jealousy Ritual

11 The Lord spoke to Moses: 12 “Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him, 13 and sleeps with another,[b] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act; 14 and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself— 15 then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[c] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind.

16 “The priest is to bring her forward and have her stand before the Lord. 17 Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put it in the water. 18 After the priest has the woman stand before the Lord, he is to let down her hair[d] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. 19 The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’— 21 at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh[e] shrivel and your belly swell.[f] 22 May this water that brings a curse enter your stomach, causing your belly to swell and your thigh to shrivel.’

“And the woman must reply, ‘Amen, Amen.’

23 “Then the priest is to write these curses on a scroll and wash them off into the bitter water. 24 He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering. 25 The priest is to take the grain offering of jealousy from the woman’s hand, wave the offering before the Lord, and bring it to the altar. 26 The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.

27 “When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people. 28 But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

29 “This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority, 30 or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will apply this entire ritual to her. 31 The husband will be free of guilt, but that woman will bear the consequences of her guilt.”

Footnotes

  1. Numbers 5:8 If the individual has died
  2. Numbers 5:13 Lit and man lies with her [and has] an emission of semen
  3. Numbers 5:15 Lit a tenth of an ephah
  4. Numbers 5:18 Or to uncover her head
  5. Numbers 5:21 Possibly a euphemism for the reproductive organs
  6. Numbers 5:21 Or flood

Ceremonially Unclean Persons Isolated(A)

And the Lord spoke to Moses, saying: “Command the children of Israel that they put out of the camp every (B)leper, everyone who has a (C)discharge, and whoever becomes (D)defiled [a]by a corpse. You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps (E)in the midst of which I dwell.” And the children of Israel did so, and put them outside the camp; as the Lord spoke to Moses, so the children of Israel did.

Confession and Restitution(F)

Then the Lord spoke to Moses, saying, “Speak to the children of Israel: (G)‘When a man or woman commits any sin that men commit in unfaithfulness against the Lord, and that person is guilty, (H)then he shall confess the sin which he has committed. He shall make restitution for his trespass (I)in full, plus one-fifth of it, and give it to the one he has wronged. But if the man has no [b]relative to whom restitution may be made for the wrong, the restitution for the wrong must go to the Lord for the priest, in addition to (J)the ram of the atonement with which atonement is made for him. Every (K)offering[c] of all the holy things of the children of Israel, which they bring to the priest, shall be (L)his. 10 And every man’s [d]holy things shall be his; whatever any man gives the priest shall be (M)his.’ ”

Concerning Unfaithful Wives

11 And the Lord spoke to Moses, saying, 12 “Speak to the children of Israel, and say to them: ‘If any man’s wife goes astray and behaves unfaithfully toward him, 13 and a man (N)lies with her carnally, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she (O)caught— 14 if the spirit of jealousy comes upon him and he becomes (P)jealous of his wife, who has defiled herself; or if the spirit of jealousy comes upon him and he becomes jealous of his wife, although she has not defiled herself— 15 then the man shall bring his wife to the priest. He shall (Q)bring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for (R)bringing iniquity to remembrance.

16 ‘And the priest shall bring her near, and set her before the Lord. 17 The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 Then the priest shall stand the woman before the (S)Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse. 19 And the priest shall put her under oath, and say to the woman, “If no man has lain with you, and if you have not gone astray to uncleanness while under your husband’s authority, be free from this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you”— 21 then the priest shall (T)put the woman under the oath of the curse, and he shall say to the woman—(U)“the Lord make you a curse and an oath among your people, when the Lord makes your thigh [e]rot and your belly swell; 22 and may this water that causes the curse (V)go into your stomach, and make your belly swell and your thigh rot.”

(W)Then the woman shall say, “Amen, so be it.”

23 ‘Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water. 24 And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter. 25 (X)Then the priest shall take the grain offering of jealousy from the woman’s hand, shall (Y)wave the offering before the Lord, and bring it to the altar; 26 and the priest shall take a handful of the offering, (Z)as its memorial portion, burn it on the altar, and afterward make the woman drink the water. 27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a (AA)curse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman (AB)will become a curse among her people. 28 But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.

29 ‘This is the law of jealousy, when a wife, while under her husband’s authority, (AC)goes astray and defiles herself, 30 or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife; then he shall stand the woman before the Lord, and the priest shall execute all this law upon her. 31 Then the man shall be free from [f]iniquity, but that woman (AD)shall bear her [g]guilt.’ ”

Footnotes

  1. Numbers 5:2 by contact with
  2. Numbers 5:8 redeemer, Heb. goel
  3. Numbers 5:9 heave offering
  4. Numbers 5:10 consecrated
  5. Numbers 5:21 Lit. fall away
  6. Numbers 5:31 guilt
  7. Numbers 5:31 iniquity