Numbers 5
The Voice
5 The Eternal One spoke to Moses.
Now that the arrangement of the camp, the ordering of the families, and the organization of their defenses is complete, God begins sanctifying the people. Because this camp is a holy place—a place where God has chosen to dwell among His people—purity is an obvious concern. But beyond the religious regulations, concern for cleanliness and rules for social interaction are essential because of the vast number of people traveling together. There are more than 600,000 males over the society’s average age of 20 years, and logically these men make up one-quarter of society. The laws given to the people are not simply religious instruction, but are necessary for the good morale and accompanying social concerns of such a large population, concerns such as transmission of diseases, mistreatment of individuals, and suppression of crime.
Eternal One: 2-3 Tell the Israelites to send outside of the camp anyone, male or female, who is ritually unclean and could spread it to others, namely those with skin lesions, and discharges, or who have touched a dead person. They need to stay outside of the camp in order not to ritually contaminate My dwelling place among them.
4 The Israelites did exactly that and sent them outside the camp, just as the Eternal told Moses.
5 The Eternal One continued.
Eternal One (to Moses): 6 Tell the Israelites that sinning against each other is just like abandoning Me. All incur guilt, men and women alike. 7 He or she must confess, then pay back in kind (if the crime is robbery, or some material offense) what he or she has cost to the wronged person and add one-fifth more. 8 If there are no people in the wronged party’s immediate family to receive the payback, then it should go[a] to the priest along with a ram, which the guilty party shall supply as an atonement sacrifice. 9-10 The priest also gets anything an Israelite donates. Sacred gifts, anything—they then belong to the priest who receives them.
11 (continuing instructions to Moses) 12 Tell the Israelites that if a married woman sneaks off to commit adultery, 13 that is, if a man has sexual relations with her but her husband doesn’t know, even if no one can say for certain that she tarnished herself because no one saw or caught her, 14 and her husband feels suspicious and becomes jealous, whether or not she’s guilty; 15 then he should bring his wife to the priest along with the requisite offering: two quarts of barley flour. Because it’s an offering for this particular purpose, jealousy (namely, a grain offering that brings back to mind some kind of wrongdoing), he shouldn’t include any oil or incense with it.
16-19 Then the priest will set her in front of Me, mix dust from the congregation tent’s floor into a jar of holy water, and loosen her hair. He’ll make her take an oath and hold the grain offering of jealousy while he holds the curse-causing, bitter water and says, “If you are innocent of this charge, if no man had sexual relations with you, if you didn’t reject your husband’s authority and tarnish yourself; then let this bitter water have no curse on you. 20 But if you are guilty of rejecting your husband’s authority and having sexual relations with someone other than your husband,” 21 [here the priest should make the woman say the cursing-oath], “then may the Eternal One make your name a shunning reproach, an insult or a warning among the people, because you will have a miscarriage[b] and your belly will swell. 22 If you are guilty, may this curse-causing water run through your bowels, make your belly swell, and your womb miscarry.” And the woman shall say, “Amen. Let it be so.”
23 The priest will write these curses on a scroll and wash the words into the bitter water. 24 He’ll then make the woman drink the bitter water that will run right through her, causing terrible pain. 25 The priest will take the barley-flour jealousy offering that she was holding, raise it up high before the Me, bring it to the altar, 26 burn a handful (a memorial portion) of it into smoke on the altar, and then make the woman drink the water. 27 The effect (much pain with her belly swelling and her womb miscarrying) or lack thereof will show whether or not she’s guilty of marital unfaithfulness. If guilty, her name will be a curse among the Israelites. 28 If innocent and pure, she’ll be free from the water’s effects and still be able to have children.
This judgment ritual is a mixture of dust or ash and water to bring objectivity to the accusation of adultery on a wife. The result is either clearing her name or confirming the claim against her. The administration is reserved for the priest, and the results are final.
Eternal One: 29 This is what should be done in a jealousy case, when a woman is rejecting her husband’s authority and sleeping with other men, 30 or simply if her husband gets jealous and suspicious of her. The husband will bring her before Me, and the priest will enact this law. 31 The man shall not be charged with anything or considered to have done wrong; the woman must deal with the consequences of her behavior.
Numbers 5
Legacy Standard Bible
Unclean Sent Outside the Camp
5 Then Yahweh spoke to Moses, saying, 2 “Command the sons of Israel that they (A)send away from the camp every leper and everyone having a (B)discharge and everyone who is [a](C)unclean because of a dead person. 3 You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell (D)in their midst.” 4 And the sons of Israel did so and sent them outside the camp; just as Yahweh had spoken to Moses, thus the sons of Israel did.
Restitution for Sins
5 Then Yahweh spoke to Moses, saying, 6 “Speak to the sons of Israel, ‘(E)When a man or woman commits any of the sins of mankind, acting unfaithfully against Yahweh, and that person is guilty, 7 then [b]he shall (F)confess [c]his sins which [d]he has committed, and he (G)shall make restitution in full for his wrong and add to it one-fifth of it and give it to him whom he has [e]wronged. 8 But if the man has no kinsman redeemer to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to Yahweh for the priest, besides the ram of atonement, by which atonement is made for him. 9 (H)Also every [f]contribution pertaining to all the holy gifts of the sons of Israel, which they bring near to the priest, shall be his. 10 So every man’s holy gifts shall be his; whatever any man gives to the priest, it (I)becomes his.’”
The Statutes of Jealousy
11 Then Yahweh spoke to Moses, saying, 12 “Speak to the sons of Israel and say to them, ‘If any man’s wife (J)goes astray and is unfaithful to him, 13 and a man lies (K)sexually with her, and it is hidden from the eyes of her husband, and she is [g]undetected; but she has defiled herself, and there is no witness against her, and she has not been caught in the act, 14 [h]if a spirit of (L)jealousy comes over him and he is jealous of his wife and she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife but she has not defiled herself, 15 the man shall then bring his wife to the priest and shall bring as [i]an offering for her one-tenth of an [j]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, (M)a reminder of iniquity.
16 ‘Then the priest shall bring her near and have her stand before Yahweh, 17 and the priest shall take holy water in an earthenware vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water. 18 The priest shall then have the woman stand before Yahweh and let the hair of the woman’s head go loose, and he shall place the grain offering of remembrance [k]in her hands, which is the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings curses. 19 Then the priest shall have her swear an oath and shall say to the woman, “If no man has lain with you, and if you have not (N)gone astray into [l]defilement, being under the authority of your husband, be free from this water of bitterness that brings curses; 20 if you, however, have (O)gone astray, being under the authority of your husband, and if you have defiled yourself, and a man other than your husband has lain with you” 21 (then the priest shall have the woman (P)swear with the oath of the curse, and the priest shall say to the woman), “Yahweh make you a curse and an oath among your people by Yahweh making your thigh fall away and your abdomen swell; 22 and this water that brings curses shall go into your [m]stomach and make your abdomen swell and your thigh fall away.” And the woman (Q)shall say, “Amen. Amen.”
23 ‘The priest shall then write these curses on a scroll, and he shall [n]wash them off into the water of bitterness. 24 Then he shall make the woman drink the water of bitterness that brings curses, so that the water which brings a curse will go into her to cause bitterness. 25 And the priest shall take the grain offering of jealousy from the woman’s hand, and he shall wave the grain offering before Yahweh and bring it near to the altar; 26 and (R)the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water. 27 So he will have her drink the water, and it will be that, if she has defiled herself and has been unfaithful to her husband, that the water which brings curses will go into her to cause bitterness, and her abdomen will swell and her thigh will fall away, and the woman will become (S)a curse among her people. 28 But if the woman has not defiled herself and is clean, she will then be free and conceive a seed.
29 ‘This is the law of jealousy: when a wife, being under the authority of her husband, (T)goes astray and defiles herself, 30 or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before Yahweh, and the priest shall apply all this law to her. 31 Moreover, the man will be free from [o]guilt, but that woman shall (U)bear her [p]guilt.’”
Footnotes
- Numbers 5:2 Or defiled, cf. 5:3, 13, 14
- Numbers 5:7 Lit they
- Numbers 5:7 Lit their
- Numbers 5:7 Lit they have
- Numbers 5:7 Lit guilty
- Numbers 5:9 Lit heave offering
- Numbers 5:13 Lit concealed
- Numbers 5:14 Lit and
- Numbers 5:15 Lit her
- Numbers 5:15 An ephah was approx. 21 qt. or 23 l
- Numbers 5:18 Lit on her palms
- Numbers 5:19 Or uncleanness
- Numbers 5:22 Or inward parts
- Numbers 5:23 Lit wipe
- Numbers 5:31 Or iniquity
- Numbers 5:31 Or iniquity
Numbers 5
New King James Version
Ceremonially Unclean Persons Isolated(A)
5 And the Lord spoke to Moses, saying: 2 “Command the children of Israel that they put out of the camp every (B)leper, everyone who has a (C)discharge, and whoever becomes (D)defiled [a]by a corpse. 3 You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps (E)in the midst of which I dwell.” 4 And the children of Israel did so, and put them outside the camp; as the Lord spoke to Moses, so the children of Israel did.
Confession and Restitution(F)
5 Then the Lord spoke to Moses, saying, 6 “Speak to the children of Israel: (G)‘When a man or woman commits any sin that men commit in unfaithfulness against the Lord, and that person is guilty, 7 (H)then he shall confess the sin which he has committed. He shall make restitution for his trespass (I)in full, plus one-fifth of it, and give it to the one he has wronged. 8 But if the man has no [b]relative to whom restitution may be made for the wrong, the restitution for the wrong must go to the Lord for the priest, in addition to (J)the ram of the atonement with which atonement is made for him. 9 Every (K)offering[c] of all the holy things of the children of Israel, which they bring to the priest, shall be (L)his. 10 And every man’s [d]holy things shall be his; whatever any man gives the priest shall be (M)his.’ ”
Concerning Unfaithful Wives
11 And the Lord spoke to Moses, saying, 12 “Speak to the children of Israel, and say to them: ‘If any man’s wife goes astray and behaves unfaithfully toward him, 13 and a man (N)lies with her carnally, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she (O)caught— 14 if the spirit of jealousy comes upon him and he becomes (P)jealous of his wife, who has defiled herself; or if the spirit of jealousy comes upon him and he becomes jealous of his wife, although she has not defiled herself— 15 then the man shall bring his wife to the priest. He shall (Q)bring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for (R)bringing iniquity to remembrance.
16 ‘And the priest shall bring her near, and set her before the Lord. 17 The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 Then the priest shall stand the woman before the (S)Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse. 19 And the priest shall put her under oath, and say to the woman, “If no man has lain with you, and if you have not gone astray to uncleanness while under your husband’s authority, be free from this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you”— 21 then the priest shall (T)put the woman under the oath of the curse, and he shall say to the woman—(U)“the Lord make you a curse and an oath among your people, when the Lord makes your thigh [e]rot and your belly swell; 22 and may this water that causes the curse (V)go into your stomach, and make your belly swell and your thigh rot.”
‘(W)Then the woman shall say, “Amen, so be it.”
23 ‘Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water. 24 And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter. 25 (X)Then the priest shall take the grain offering of jealousy from the woman’s hand, shall (Y)wave the offering before the Lord, and bring it to the altar; 26 and the priest shall take a handful of the offering, (Z)as its memorial portion, burn it on the altar, and afterward make the woman drink the water. 27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a (AA)curse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman (AB)will become a curse among her people. 28 But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.
29 ‘This is the law of jealousy, when a wife, while under her husband’s authority, (AC)goes astray and defiles herself, 30 or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife; then he shall stand the woman before the Lord, and the priest shall execute all this law upon her. 31 Then the man shall be free from [f]iniquity, but that woman (AD)shall bear her [g]guilt.’ ”
Footnotes
- Numbers 5:2 by contact with
- Numbers 5:8 redeemer, Heb. goel
- Numbers 5:9 heave offering
- Numbers 5:10 consecrated
- Numbers 5:21 Lit. fall away
- Numbers 5:31 guilt
- Numbers 5:31 iniquity
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
