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Unclean People

The Lord said to Moses, “Command the people of Israel to expel from the camp everyone with a dreaded skin disease or a bodily discharge and everyone who is unclean by contact with a corpse. Send all these ritually unclean people out, so that they will not defile the camp, where I live among my people.” The Israelites obeyed and expelled them all from the camp.

Repayment for Wrongs Done

(A)The Lord gave Moses the following instructions for the people of Israel. When any of you are unfaithful to the Lord and commit a wrong against someone, you must confess your sin and make full repayment, plus an additional 20 percent, to the person you have wronged. But if that person has died and has no near relative to whom payment can be made, it shall be given to the Lord for the priest. This payment is in addition to the ram used to perform the ritual of purification for the guilty person. Also every special contribution which the Israelites offer to the Lord belongs to the priest to whom they present it. 10 Each priest shall keep the offerings presented to him.

Cases of Wives with Suspicious Husbands

11 The Lord commanded Moses 12-14 to give the Israelites the following instructions. It may happen that a man becomes suspicious that his wife is unfaithful to him and has defiled herself by having intercourse with another man. But the husband may not be certain, for his wife may have kept it secret—there was no witness, and she was not caught in the act. Or it may happen that a husband becomes suspicious of his wife, even though she has not been unfaithful. 15 In either case the man shall take his wife to the priest. He shall also take the required offering of two pounds of barley flour, but he shall not pour any olive oil on it or put any incense on it, because it is an offering from a suspicious husband, made to bring the truth to light.

16 The priest shall bring the woman forward and have her stand in front of the altar. 17 He shall pour some holy water into a clay bowl and take some of the earth that is on the floor of the Tent of the Lord's presence and put it in the water to make it bitter. 18 Then he shall loosen the woman's hair and put the offering of flour in her hands. In his hands the priest shall hold the bowl containing the bitter water that brings a curse. 19 Then the priest shall make the woman agree to this oath spoken by the priest: “If you have not committed adultery, you will not be harmed by the curse that this water brings. 20 But if you have committed adultery, 21 may the Lord make your name a curse among your people. May he cause your genital organs to shrink and your stomach to swell up. 22 May this water enter your stomach and cause it to swell up and your genital organs to shrink.”

The woman shall respond, “I agree; may the Lord do so.”

23 Then the priest shall write this curse down and wash the writing off into the bowl of bitter water. 24 Before he makes the woman drink the water, which may then cause her bitter pain, 25 the priest shall take the offering of flour out of the woman's hands, hold it out in dedication to the Lord, and present it on the altar. 26 Then he shall take a handful of it as a token offering and burn it on the altar. Finally, he shall make the woman drink the water. 27 If she has committed adultery, the water will cause bitter pain; her stomach will swell up and her genital organs will shrink. Her name will become a curse among her people. 28 But if she is innocent, she will not be harmed and will be able to bear children.

29-30 This is the law in cases where a man is jealous and becomes suspicious that his wife has committed adultery. The woman shall be made to stand in front of the altar, and the priest shall perform this ritual. 31 The husband shall be free of guilt, but the woman, if guilty, must suffer the consequences.

Purity in Israel’s Camp

The Lord gave these instructions to Moses: “Command the people of Israel to remove from the camp anyone who has a skin disease[a] or a discharge, or who has become ceremonially unclean by touching a dead person. This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” So the Israelites did as the Lord had commanded Moses and removed such people from the camp.

Then the Lord said to Moses, “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.[b] All the sacred offerings that the Israelites bring to a priest will belong to him. 10 Each priest may keep all the sacred donations that he receives.”

Protecting Marital Faithfulness

11 And the Lord said to Moses, 12 “Give the following instructions to the people of Israel.

“Suppose a man’s wife goes astray, and she is unfaithful to her husband 13 and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. 14 If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, 15 the husband must bring his wife to the priest. He must also bring an offering of two quarts[c] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.

16 “The priest will then present her to stand trial before the Lord. 17 He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. 18 When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. 19 The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. 20 But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’

21 “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel[d] and your abdomen to swell. 22 Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.[e]’ And the woman will be required to say, ‘Yes, let it be so.’ 23 And the priest will write these curses on a piece of leather and wash them off into the bitter water. 24 He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.

25 “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. 26 He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. 27 If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,[f] and her name will become a curse among her people. 28 But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

29 “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, 30 or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. 31 The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

Footnotes

  1. 5:2 Traditionally rendered leprosy. The Hebrew word used here describes various skin diseases.
  2. 5:8 Or bring a ram for atonement, which will make atonement for them.
  3. 5:15 Hebrew 1⁄10 of an ephah [2.2 liters].
  4. 5:21 Hebrew when he causes your thigh to waste away.
  5. 5:22 Hebrew and your thigh to waste away.
  6. 5:27 Hebrew and her thigh will waste away.

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative