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Isolation of the Unclean

The Lord instructed Moses, ‘Command the Israelites to send away anyone from the camp who is afflicted with a skin disease,(A) anyone who has a discharge,(B) or anyone who is defiled because of a corpse.(C) Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.’ The Israelites did this, sending them outside the camp. The Israelites did as the Lord instructed Moses.

Compensation for Wrongdoing

The Lord spoke to Moses: ‘Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully towards the Lord(D) and is guilty.(E) The person is to confess(F) the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.(G) But if that individual has no relative(H) to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.(I) Every holy contribution the Israelites present to the priest will be his.(J) 10 Each one’s holy contribution is his to give; what each one gives to the priest will be his.’

The Jealousy Ritual

11 The Lord spoke to Moses: 12 ‘Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him, 13 and sleeps with another,[a] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act; 14 and if a feeling of jealousy(K) comes over the husband and he becomes jealous because of his wife who has defiled herself – or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself –  15 then the man is to bring his wife to the priest. He is also to bring an offering for her of two litres[b] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.

16 ‘The priest is to bring her forward and make her stand before the Lord. 17 Then the priest is to take holy water in a clay bowl, take some of the dust from the tabernacle floor, and put it in the water. 18 After the priest has the woman stand before the Lord, he is to let down her hair[c] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. 19 The priest will require the woman to take an oath and will say to her, “If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you” –  21 at this point the priest will make the woman take the oath with the sworn curse, and he is to say to her – “May the Lord make you into an object of your people’s cursing and swearing when he makes your womb[d] shrivel and your belly swell. 22 May this water that brings a curse enter your stomach, causing your belly to swell and your womb to shrivel.”

‘And the woman will reply, “Amen, Amen.”

23 ‘Then the priest is to write these curses on a scroll and wash them off into the bitter water. 24 He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering. 25 The priest is to take the grain offering of jealousy from the woman, present the offering before the Lord, and bring it to the altar. 26 The priest is to take a handful of the grain offering as a memorial portion(L) and burn it on the altar. Afterwards, he will require the woman to drink the water.

27 ‘When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people. 28 But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

29 ‘This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority, 30 or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to make the woman stand before the Lord, and the priest will carry out all these instructions for her. 31 The husband will be free of guilt, but that woman will bear her iniquity.’

Footnotes

  1. 5:13 Lit and man lies with her and has an emission of semen
  2. 5:15 Lit a tenth of an ephah
  3. 5:18 Or to uncover her head
  4. 5:21 Lit thigh, also in vv. 22,27

And Hashem spoke unto Moshe, saying,

Command the Bnei Yisroel, that they put out of the machaneh every tzaru’a, and every one that hath a discharge, and whosoever is tameh lanefesh (unclean, defiled by reason of contact with a corpse),

Both zakhar and nekevah shall ye put out, without the machaneh shall ye put them; that they defile not their machanot, in the midst whereof I dwell.

And the Bnei Yisroel did so, and put them outside the machaneh; just as Hashem spoke unto Moshe, so did the Bnei Yisroel.

And Hashem spoke unto Moshe, saying,

Speak unto the Bnei Yisroel, When a man or woman shall commit any chattot that men commit, l’me’ol ma’al baHashem (thereby trespassing against Hashem), and feels guilty;

Then they shall make vidduy (confession of sin) of their chattot which they have committed; and shall make reparation in full, and add unto it the fifth part thereof, and give it unto him against whom they hath incurred liability.

But if the man have no go’el unto whom reparation for the asham can be made, let the asham be recompensed unto Hashem, even to the kohen, besides the ram of the kippurim, whereby a kapparah shall be made on his behalf.

And every terumah of all the holy things of the Bnei Yisroel, which they bring unto the kohen, shall be his.

10 And every man’s things set apart as kodesh shall be his; whatsoever any man giveth the kohen, it shall be his.

11 And Hashem spoke unto Moshe, saying,

12 Speak unto the Bnei Yisroel, and say unto them, If any man’s isha go aside, and commit a trespass [i.e., is unfaithful] against him,

13 And a man lie with her carnally, and it be hid from the eyes of her ish, and she become tameh secretly, and there be no ed (witness) against her, neither she be caught;

14 And a ruach kina (spirit of jealousy) come upon him, and he be jealous of his isha, and she be tameh; or if a ruach kina come upon him, and he be jealous of his isha, and she be not tameh;

15 Then shall the ish bring his isha unto the kohen, and he shall bring her korban for her, the tenth part of an ephah of barley meal; he shall pour no shemen upon it, nor put incense thereon; for it is a minchat kinot (grain offering of jealousies), a minchat zekaron (grain offering of memorial), bringing avon to remembrance.

16 And the kohen shall bring her near, and set her before Hashem;

17 And the kohen shall take mayim kedoshim in an earthen vessel; and of the dust that is in the floor of the Mishkan the kohen shall take, and put it into the mayim;

18 And the kohen shall set the isha before Hashem, and unbind the hair of the isha, and put the minchat zekaron in her hands, which is the minchat kena’ot; and the kohen shall have in his hand the mei hamarim hame’ararim (waters of bitterness that causeth the curse);

19 And the kohen shall put her under oath, and say unto the isha, If no man have lain with thee, and if thou hast not turned astray to tum’a (uncleanness, impurity) with another instead of thy husband, be thou free from these mei hamarim hame’ararim;

20 But if thou hast turned astray to another instead of thy ish, and if thou be defiled, and some man have lain with thee other than thine ish;

21 Then the kohen shall put the isha under oath with the oath of the curse, and the kohen shall say unto the isha, Hashem make thee an alah (curse) and a shevu’ah (oath) among thy people, when Hashem doth make thy thigh to waste away, and thy belly to swell;

22 And this mayim that causeth the curse shall go into thy inner parts, to make thy belly to swell, and thy thigh to waste away; And the isha shall say, Omen, Omen.

23 And the kohen shall write these alot (curses) on a sefer, and he shall wash them into the mei hamarim;

24 And he shall cause the isha to drink the mei hamarim hame’ararim; and the mayim hame’ararim shall enter into her, and become bitter.

25 Then the kohen shall take the minchat hakena’ot out of the yad haisha, and shall wave the minchah before Hashem, and offer it upon the Mizbe’ach:

26 And the kohen shall take a handful of the minchah, even the memorial thereof, and burn it upon the Mizbe’ach, and afterward shall cause the isha to drink the mayim.

27 And when he hath made her to drink the mayim, then it shall come to pass, that, if she be defiled, and have done trespass [i.e., been unfaithful] against her ish, that the mayim hame’ararim shall enter into her, and become bitter, and her belly shall swell, and her thigh shall waste away; and the isha shall become a curse among her people.

28 And if the isha be not defiled, but be tehorah (clean); then she shall be free, and shall conceive zera.

29 This is the torat hakena’ot (law of jealousy), when an isha goeth astray to another instead of her ish, and is defiled;

30 Or when the ruach kinah cometh upon him, and he be jealous over his isha, and shall set the isha before Hashem, and the kohen shall execute upon her all this torah.

31 Then shall the ish be free from guilt from avon, and this isha shall bear her avon.

Ceremonially Unclean Persons Isolated(A)

And the Lord spoke to Moses, saying: “Command the children of Israel that they put out of the camp every (B)leper, everyone who has a (C)discharge, and whoever becomes (D)defiled [a]by a corpse. You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps (E)in the midst of which I dwell.” And the children of Israel did so, and put them outside the camp; as the Lord spoke to Moses, so the children of Israel did.

Confession and Restitution(F)

Then the Lord spoke to Moses, saying, “Speak to the children of Israel: (G)‘When a man or woman commits any sin that men commit in unfaithfulness against the Lord, and that person is guilty, (H)then he shall confess the sin which he has committed. He shall make restitution for his trespass (I)in full, plus one-fifth of it, and give it to the one he has wronged. But if the man has no [b]relative to whom restitution may be made for the wrong, the restitution for the wrong must go to the Lord for the priest, in addition to (J)the ram of the atonement with which atonement is made for him. Every (K)offering[c] of all the holy things of the children of Israel, which they bring to the priest, shall be (L)his. 10 And every man’s [d]holy things shall be his; whatever any man gives the priest shall be (M)his.’ ”

Concerning Unfaithful Wives

11 And the Lord spoke to Moses, saying, 12 “Speak to the children of Israel, and say to them: ‘If any man’s wife goes astray and behaves unfaithfully toward him, 13 and a man (N)lies with her carnally, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she (O)caught— 14 if the spirit of jealousy comes upon him and he becomes (P)jealous of his wife, who has defiled herself; or if the spirit of jealousy comes upon him and he becomes jealous of his wife, although she has not defiled herself— 15 then the man shall bring his wife to the priest. He shall (Q)bring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for (R)bringing iniquity to remembrance.

16 ‘And the priest shall bring her near, and set her before the Lord. 17 The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 Then the priest shall stand the woman before the (S)Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse. 19 And the priest shall put her under oath, and say to the woman, “If no man has lain with you, and if you have not gone astray to uncleanness while under your husband’s authority, be free from this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you”— 21 then the priest shall (T)put the woman under the oath of the curse, and he shall say to the woman—(U)“the Lord make you a curse and an oath among your people, when the Lord makes your thigh [e]rot and your belly swell; 22 and may this water that causes the curse (V)go into your stomach, and make your belly swell and your thigh rot.”

(W)Then the woman shall say, “Amen, so be it.”

23 ‘Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water. 24 And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter. 25 (X)Then the priest shall take the grain offering of jealousy from the woman’s hand, shall (Y)wave the offering before the Lord, and bring it to the altar; 26 and the priest shall take a handful of the offering, (Z)as its memorial portion, burn it on the altar, and afterward make the woman drink the water. 27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a (AA)curse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman (AB)will become a curse among her people. 28 But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.

29 ‘This is the law of jealousy, when a wife, while under her husband’s authority, (AC)goes astray and defiles herself, 30 or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife; then he shall stand the woman before the Lord, and the priest shall execute all this law upon her. 31 Then the man shall be free from [f]iniquity, but that woman (AD)shall bear her [g]guilt.’ ”

Footnotes

  1. Numbers 5:2 by contact with
  2. Numbers 5:8 redeemer, Heb. goel
  3. Numbers 5:9 heave offering
  4. Numbers 5:10 consecrated
  5. Numbers 5:21 Lit. fall away
  6. Numbers 5:31 guilt
  7. Numbers 5:31 iniquity