The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative

All night long on my bed
    I looked(A) for the one my heart loves;
    I looked for him but did not find him.
I will get up now and go about the city,
    through its streets and squares;
I will search for the one my heart loves.
    So I looked for him but did not find him.
The watchmen found me
    as they made their rounds in the city.(B)
    “Have you seen the one my heart loves?”
Scarcely had I passed them
    when I found the one my heart loves.
I held him and would not let him go
    till I had brought him to my mother’s house,(C)
    to the room of the one who conceived me.(D)
Daughters of Jerusalem, I charge you(E)
    by the gazelles and by the does of the field:
Do not arouse or awaken love
    until it so desires.(F)

Who is this coming up from the wilderness(G)
    like a column of smoke,
perfumed with myrrh(H) and incense
    made from all the spices(I) of the merchant?
Look! It is Solomon’s carriage,
    escorted by sixty warriors,(J)
    the noblest of Israel,
all of them wearing the sword,
    all experienced in battle,
each with his sword at his side,
    prepared for the terrors of the night.(K)
King Solomon made for himself the carriage;
    he made it of wood from Lebanon.
10 Its posts he made of silver,
    its base of gold.
Its seat was upholstered with purple,
    its interior inlaid with love.
Daughters of Jerusalem, 11 come out,
    and look, you daughters of Zion.(L)
Look[a] on King Solomon wearing a crown,
    the crown with which his mother crowned him
on the day of his wedding,
    the day his heart rejoiced.(M)

Footnotes

  1. Song of Songs 3:11 Or interior lovingly inlaid / by the daughters of Jerusalem. / 11 Come out, you daughters of Zion, / and look

Psalm 118

Give thanks to the Lord,(A) for he is good;(B)
    his love endures forever.(C)

Let Israel say:(D)
    “His love endures forever.”(E)
Let the house of Aaron say:(F)
    “His love endures forever.”
Let those who fear the Lord(G) say:
    “His love endures forever.”

When hard pressed,(H) I cried to the Lord;
    he brought me into a spacious place.(I)
The Lord is with me;(J) I will not be afraid.
    What can mere mortals do to me?(K)
The Lord is with me; he is my helper.(L)
    I look in triumph on my enemies.(M)

It is better to take refuge in the Lord(N)
    than to trust in humans.(O)
It is better to take refuge in the Lord
    than to trust in princes.(P)
10 All the nations surrounded me,
    but in the name of the Lord I cut them down.(Q)
11 They surrounded me(R) on every side,(S)
    but in the name of the Lord I cut them down.
12 They swarmed around me like bees,(T)
    but they were consumed as quickly as burning thorns;(U)
    in the name of the Lord I cut them down.(V)
13 I was pushed back and about to fall,
    but the Lord helped me.(W)
14 The Lord is my strength(X) and my defense[a];
    he has become my salvation.(Y)

15 Shouts of joy(Z) and victory
    resound in the tents of the righteous:
“The Lord’s right hand(AA) has done mighty things!(AB)
16     The Lord’s right hand is lifted high;
    the Lord’s right hand has done mighty things!”
17 I will not die(AC) but live,
    and will proclaim(AD) what the Lord has done.
18 The Lord has chastened(AE) me severely,
    but he has not given me over to death.(AF)
19 Open for me the gates(AG) of the righteous;
    I will enter(AH) and give thanks to the Lord.
20 This is the gate of the Lord(AI)
    through which the righteous may enter.(AJ)
21 I will give you thanks, for you answered me;(AK)
    you have become my salvation.(AL)

22 The stone(AM) the builders rejected
    has become the cornerstone;(AN)
23 the Lord has done this,
    and it is marvelous(AO) in our eyes.
24 The Lord has done it this very day;
    let us rejoice today and be glad.(AP)

25 Lord, save us!(AQ)
    Lord, grant us success!

26 Blessed is he who comes(AR) in the name of the Lord.
    From the house of the Lord we bless you.[b](AS)
27 The Lord is God,(AT)
    and he has made his light shine(AU) on us.
With boughs in hand,(AV) join in the festal procession
    up[c] to the horns of the altar.(AW)

28 You are my God, and I will praise you;
    you are my God,(AX) and I will exalt(AY) you.

29 Give thanks to the Lord, for he is good;
    his love endures forever.

Footnotes

  1. Psalm 118:14 Or song
  2. Psalm 118:26 The Hebrew is plural.
  3. Psalm 118:27 Or Bind the festal sacrifice with ropes / and take it

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