Purity in Israel’s Camp

5 The Lord gave these instructions to Moses: ² “Command the people of Israel to remove from the camp anyone who has a skin disease^[a] or a discharge, or who has become ceremonially unclean by touching a dead person. ³ This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” ⁴ So the Israelites did as the Lord had commanded Moses and removed such people from the camp.

⁵ Then the Lord said to Moses, ⁶ “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. ⁷ They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. ⁸ But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.^{[b] 9} All the sacred offerings that the Israelites bring to a priest will belong to him. ¹⁰ Each priest may keep all the sacred donations that he receives.”

Protecting Marital Faithfulness

¹¹ And the Lord said to Moses, ¹² “Give the following instructions to the people of Israel.

“Suppose a man’s wife goes astray, and she is unfaithful to her husband ¹³ and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. ¹⁴ If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, ¹⁵ the husband must bring his wife to the priest. He must also bring an offering of two quarts^[c] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.

¹⁶ “The priest will then present her to stand trial before the Lord. ¹⁷ He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. ¹⁸ When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. ¹⁹ The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. ²⁰ But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’

²¹ “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel^[d] and your abdomen to swell. ²² Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.^[e]’ And the woman will be required to say, ‘Yes, let it be so.’ ²³ And the priest will write these curses on a piece of leather and wash them off into the bitter water. ²⁴ He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.

²⁵ “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. ²⁶ He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. ²⁷ If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,^[f] and her name will become a curse among her people. ²⁸ But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

²⁹ “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, ³⁰ or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. ³¹ The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

Nazirite Laws

6 Then the Lord said to Moses, ² “Give the following instructions to the people of Israel.

“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, ³ they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. ⁴ As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.

⁵ “They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long. ⁶ And they must not go near a dead body during the entire period of their vow to the Lord. ⁷ Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. ⁸ This requirement applies as long as they are set apart to the Lord.

⁹ “If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. ¹⁰ On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.^{[a] 11} The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them^[b] from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. ¹² The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the Lord as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering.

¹³ “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle ¹⁴ and offer their sacrifices to the Lord: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, ¹⁵ a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. ¹⁶ The priest will present these offerings before the Lord: first the sin offering and the burnt offering; ¹⁷ then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.

¹⁸ “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. ¹⁹ After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. ²⁰ Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.

²¹ “This is the ritual law of the Nazirites, who vow to bring these offerings to the Lord. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.”

The Priestly Blessing

²² Then the Lord said to Moses, ²³ “Tell Aaron and his sons to bless the people of Israel with this special blessing:

²⁷ Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them.”

Jesus and the Samaritan Woman

4 Jesus^[a] knew the Pharisees had heard that he was baptizing and making more disciples than John ² (though Jesus himself didn’t baptize them—his disciples did). ³ So he left Judea and returned to Galilee.

⁴ He had to go through Samaria on the way. ⁵ Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. ⁶ Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. ⁷ Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” ⁸ He was alone at the time because his disciples had gone into the village to buy some food.

⁹ The woman was surprised, for Jews refuse to have anything to do with Samaritans.^[b] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

¹⁰ Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

¹¹ “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? ¹² And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

¹³ Jesus replied, “Anyone who drinks this water will soon become thirsty again. ¹⁴ But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

¹⁵ “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

¹⁶ “Go and get your husband,” Jesus told her.

¹⁷ “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— ¹⁸ for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

¹⁹ “Sir,” the woman said, “you must be a prophet. ²⁰ So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,^[c] where our ancestors worshiped?”

²¹ Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. ²² You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. ²³ But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. ²⁴ For God is Spirit, so those who worship him must worship in spirit and in truth.”

²⁵ The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

²⁶ Then Jesus told her, “I am the Messiah!”^[d]

²⁷ Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?” ²⁸ The woman left her water jar beside the well and ran back to the village, telling everyone, ²⁹ “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” ³⁰ So the people came streaming from the village to see him.

Psalm 26

A psalm of David.