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The Cities Assigned to the Levites

35 (A)In the plains of Moab across the Jordan from Jericho the Lord said to Moses, “Tell the Israelites that from the property they receive they must give the Levites some cities to live in and pasture land around the cities. These cities will belong to the Levites, and they will live there. The pasture land will be for their cattle and all their other animals. The pasture land is to extend outward from the city walls five hundred yards in each direction, so that there is a square area measuring one thousand yards on each side, with the city in the middle. You are to give the Levites six cities of refuge to which any of you can escape if you kill someone accidentally. In addition, give them forty-two other cities with their pasture land, making a total of forty-eight. The number of Levite cities in each tribe is to be determined according to the size of its territory.”

The Cities of Refuge(B)

(C)The Lord told Moses 10 to say to the people of Israel: “When you cross the Jordan River and enter the land of Canaan, 11 you are to choose cities of refuge to which any of you can escape if you kill someone accidentally. 12 There you will be safe from the dead person's relative who seeks revenge. No one accused of manslaughter is to be put to death without a public trial. 13 Choose six cities, 14 three east of the Jordan and three in the land of Canaan. 15 These will serve as cities of refuge for Israelites and for foreigners who are temporary or permanent residents. Anyone who kills someone accidentally can escape to one of them.

16-18 “If, however, any of you use a weapon of iron or stone or wood to kill someone, you are guilty of murder and are to be put to death. 19 The dead person's nearest relative has the responsibility for putting the murderer to death. When he finds you, he is to kill you.

20 “If you hate someone and kill him by pushing him down or by throwing something at him 21 or by striking him with your fist, you are guilty of murder and are to be put to death. The dead person's nearest relative has the responsibility for putting the murderer to death. When he finds you, he is to kill you.

22 “But suppose you accidentally kill someone you do not hate, whether by pushing him down or by throwing something at him. 23 Or suppose that, without looking, you throw a stone that kills someone whom you did not intend to hurt and who was not your enemy. 24 In such cases the community shall judge in your favor and not in favor of the dead person's relative who is seeking revenge. 25 You are guilty only of manslaughter, and the community is to rescue you from the dead person's relative, and they are to return you to the city of refuge to which you had escaped. You must live there until the death of the man who is then High Priest. 26 If you leave the city of refuge to which you have escaped 27 and if the dead person's relative finds you and kills you, this act of revenge is not murder. 28 Any of you guilty of manslaughter must remain in the city of refuge until the death of the High Priest, but after that you may return home. 29 These rules apply to you and your descendants wherever you may live.

30 (D)“Those accused of murder may be found guilty and put to death only on the evidence of two or more witnesses; the evidence of one witness is not sufficient to support an accusation of murder. 31 Murderers must be put to death. They cannot escape this penalty by the payment of money. 32 If they have fled to a city of refuge, do not allow them to make a payment in order to return home before the death of the High Priest. 33 If you did this, you would defile the land where you are living. Murder defiles the land, and except by the death of the murderer there is no way to perform the ritual of purification for the land where someone has been murdered. 34 Do not defile the land where you are living, because I am the Lord and I live among the people of Israel.”

Cities for the Levites

35 The Lord spoke to Moses in (A)the plains of Moab by the Jordan at Jericho, saying, (B)“Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits[a] all around. And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities.

“The cities that you give to the Levites shall be (C)the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. All the cities that you give to the Levites shall be (D)forty-eight, with their pasturelands. And as for the cities that you shall give (E)from the possession of the people of Israel, (F)from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.”

Cities of Refuge

And the Lord spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, (G)When you cross the Jordan into the land of Canaan, 11 (H)then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. 13 And the cities that you give shall be your (I)six cities of refuge. 14 (J)You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall be for refuge for the people of Israel, and (K)for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

16 (L)“But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. 17 And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 19 (M)The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. 20 And if he pushed him out of hatred or hurled something at him, (N)lying in wait, so that he died, 21 or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. (O)The avenger of blood shall put the murderer to death when he meets him.

22 “But if he pushed him suddenly without enmity, or hurled anything on him (P)without lying in wait 23 or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, 24 then (Q)the congregation shall judge between the manslayer and (R)the avenger of blood, in accordance with these rules. 25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it (S)until the death of the high priest (T)who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, 27 and (U)the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. 28 For he must remain in his city of refuge (V)until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. 29 And these things shall be for (W)a statute and rule for you throughout your generations in all your dwelling places.

30 “If anyone kills a person, the murderer shall be put to death on the (X)evidence of witnesses. But no person shall be put to death on the testimony of one witness. 31 Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. 32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. 33 You shall not (Y)pollute the land in which you live, for blood (Z)pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except (AA)by the blood of the one who shed it. 34 (AB)You shall not defile the land in which you live, in the midst of which I dwell, (AC)for I the Lord dwell in the midst of the people of Israel.”

Footnotes

  1. Numbers 35:4 A cubit was about 18 inches or 45 centimeters

Les villes des lévites

35 L’Eternel parla à Moïse, dans les steppes de Moab, sur la rive du Jourdain en face de Jéricho, en disant : Ordonne aux Israélites de donner aux lévites sur la part de propriété qu’ils recevront, des villes où ils pourront s’établir avec des pâturages autour d’elles[a]. Ces villes leur serviront de résidence ; et ils disposeront des terres alentour pour leur bétail, leurs biens et tous leurs animaux. Les terrains attenant aux villes que vous donnerez aux lévites s’étendront sur une distance de cinq cents mètres tout autour, à partir du mur de la ville. Vous délimiterez donc, à l’extérieur de la ville, un carré de mille mètres[b] de côté au milieu duquel se situera la ville. Tels seront les territoires autour de leurs villes. Vous donnerez aux lévites les six villes de refuge que vous aurez désignées pour que des meurtriers involontaires puissent s’y réfugier ainsi que quarante-deux autres villes, vous leur céderez donc en tout quarante-huit villes, chacune avec ses terres avoisinantes. Vous prendrez ces villes sur les patrimoines fonciers des Israélites, en en prenant davantage des tribus qui ont reçu un plus grand nombre de villes, et moins de celles qui en ont moins ; chaque tribu cédera de ses villes aux lévites en proportion du territoire qu’elle aura reçu.

Les villes de refuge

L’Eternel parla encore à Moïse, et lui dit : 10 Dis aux Israélites : Vous allez traverser le Jourdain pour entrer dans le pays de Canaan, 11 et vous vous choisirez des villes qui vous serviront de cités de refuge où pourront se réfugier les auteurs d’homicides involontaires[c]. 12 Ces villes vous serviront d’asile pour protéger le meurtrier de l’homme chargé de punir le crime[d], afin qu’un meurtrier ne soit pas mis à mort avant d’avoir comparu devant la communauté pour être jugé. 13 Vous désignerez six villes de refuge : 14 trois villes au-delà du Jourdain, et trois autres dans le pays de Canaan. Elles serviront de refuge 15 aux Israélites, à l’immigré et au résident qui demeurera au milieu de vous ; quiconque aura tué quelqu’un involontairement pourra s’y réfugier.

16 S’il a frappé avec un objet en fer et causé la mort, c’est un meurtrier ; il sera puni de mort. 17-18 Il en sera de même s’il était armé d’une pierre ou d’un instrument en bois capable de causer la mort. 19 L’homme chargé de punir le crime le mettra à mort dès qu’il le trouvera. 20-21 S’il lui a lancé un projectile avec préméditation ou s’il l’a frappé du poing avec inimitié, et qu’il a causé sa mort, c’est un meurtrier : l’homme chargé de punir le crime le mettra à mort dès qu’il le trouvera.

22 Mais s’il l’a bousculé par accident et non par inimitié, ou lui a lancé un projectile sans mauvaise intention, 23 ou s’il a fait tomber sur lui une pierre sans l’avoir vu, et qu’il a causé sa mort sans avoir d’intention hostile à son égard et sans avoir cherché à lui faire de mal, 24 la communauté prononcera un jugement selon ces règles entre l’auteur de la mort et l’homme chargé de punir le crime. 25 Elle délivrera le meurtrier de l’homme chargé de punir le crime et le fera retourner dans la ville de refuge où il s’était réfugié.

Il devra y rester jusqu’à la mort du grand-prêtre qui a été oint d’huile sainte. 26 Mais s’il quitte l’enceinte de la ville de refuge où il s’est retiré, 27 et si l’homme chargé de punir le crime le rencontre à l’extérieur du territoire de sa ville de refuge et le tue, cet homme ne sera pas coupable de crime. 28 Car le meurtrier doit demeurer dans sa ville de refuge jusqu’à la mort du grand-prêtre ; après cela il pourra retourner sur les terres qui lui appartiennent.

29 Ces ordonnances auront pour vous force de loi, pour toutes les générations, partout où vous habiterez. 30 Toutes les fois qu’un meurtre aura été commis, c’est seulement sur la déposition de plusieurs témoins que le meurtrier sera mis à mort. La déclaration d’un seul témoin n’est pas suffisante pour prononcer une condamnation à la peine capitale[e].

31 D’autre part, vous n’accepterez pas de rançon en échange de la vie d’un meurtrier qui a été reconnu coupable d’un crime méritant la mort ; il doit être mis à mort. 32 Vous n’en accepterez pas non plus pour que le meurtrier qui s’est retiré dans sa ville de refuge puisse retourner habiter chez lui avant la mort du prêtre. 33 Ne profanez pas le pays où vous vous trouvez : en effet, le sang versé profane le pays ; car, pour le pays, il n’y a pas d’expiation pour le sang qui y a été versé sinon par le sang de celui qui l’a répandu. 34 Vous ne rendrez pas impur le pays où vous demeurerez et dans lequel j’habiterai, car je suis l’Eternel, qui habite au milieu des Israélites.

Footnotes

  1. 35.2 Voir Lv 25.32-34 ; Jos 21.1-42 ; 1 Ch 6.39-66. Puisque les lévites ne devaient pas recevoir de patrimoine héréditaire dans le pays de Canaan (1.47-53), Dieu leur fait attribuer des villes où ils pourront vivre et élever leur famille. Jos 21 rapporte l’exécution de cet ordre. Les lévites partageaient ces villes avec d’autres habitants (voir 1 S 6.13-14).
  2. 35.5 En hébreu, mille et deux mille coudées.
  3. 35.11 Voir Dt 4.41-43 ; 19.1-13 ; Jos 20.1-9.
  4. 35.12 Selon certains, un proche parent de la victime qui avait le devoir de châtier ce crime en mettant le meurtrier à mort (v. 19), selon d’autres, un représentant des responsables du peuple chargé d’exécuter cette sanction.
  5. 35.30 Voir Dt 17.6 ; 19.15 ; Mt 18.16 ; 2 Co 13.1 ; 1 Tm 5.19 ; Hé 10.28.