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35 (LY: v) In the plains of Mo’av by the Yarden, across from Yericho, Adonai said to Moshe, “Order the people of Isra’el to give to the L’vi’im cities to live in from the heritage they will possess, and you are also to give the L’vi’im some of the open land surrounding the cities. They are to have the cities to live in, while their open land will be for their livestock, for growing crops and for all their animals. The open land around the cities you give to the L’vi’im is to commence at a line drawn around the city wall 1,500 feet outside it and is to extend outward from there. Measure 3,000 feet outward from the city wall to the east, south, west and north, with the city in the center. The space between the 1,500-foot line and the 3,000-foot line will be their open land around the cities. The cities you give to the L’vi’im are to be the six cities of refuge to which you permit the person who kills someone to flee to; plus an additional forty-two cities. Thus you will give the L’vi’im forty-eight cities, with their surrounding open land. As to the cities you will give from those the people of Isra’el possess, from the many you will take many, and from the few you will take few — each tribe will contribute from its cities to the L’vi’im in accordance with the size of its inheritance.”

(RY: vii, LY: vi) Adonai said to Moshe, 10 “Tell the people of Isra’el, ‘When you cross the Yarden into the land of Kena‘an, 11 you are to designate for yourselves cities that will be cities of refuge for you, to which anyone who kills someone by mistake can flee. 12 These cities are to be a refuge for you from the dead person’s next-of-kin, who might otherwise avenge his kinsman’s death by slaying the killer prior to his standing trial before the community. 13 In regard to the cities you are to give, there are to be six cities of refuge for you. 14 You are to give three cities east of the Yarden and three cities in the land of Kena‘an; they will be cities of refuge. 15 These six cities will serve as refuge for the people of Isra’el, as well as for the foreigner and resident alien with them; so that anyone who kills someone by mistake may flee there.

16 “‘However, if he hits him with an iron implement and thus causes his death, he is a murderer; the murderer must be put to death. 17 Or if he hits him with a stone in his hand big enough to kill someone, and he dies, he is a murderer; the murderer must be put to death. 18 Or if he hits him with a wood utensil in his hand capable of killing someone, and he dies, he is a murderer; the murderer must be put to death. 19 The next-of-kin avenger is to put the murderer to death himself — upon meeting him, he is to put him to death. 20 Likewise, if he shoves him out of hatred; or intentionally throws something at him, causing his death; 21 or out of hostility strikes him with his hand, so that he dies; then the one who struck him must be put to death; he is a murderer; and the next-of-kin avenger is to put the murderer to death upon meeting him.

22 “‘But suppose he shoves him suddenly, but without hostility; or he throws something at him unintentionally; 23 or, without seeing him, being his enemy or seeking to harm him, he throws a stone big enough to cause death; and the person dies. 24 Then the community is to judge between the one who struck him and the next-of-kin avenger in accordance with these rules; 25 and the community is to save the killer from the next-of-kin avenger. The community is to return him to the city of refuge to which he fled, and he is to live there until the cohen hagadol, who was anointed with the holy oil, dies. 26 But if the killer ever goes beyond the limits of the city of refuge he fled to, 27 and the next-of-kin avenger finds him outside the limits of his city of refuge, and the avenger kills the killer, he will not be guilty of the man’s blood; 28 because he must stay in his city of refuge until the death of the cohen hagadol. But after the death of the cohen hagadol the killer may return to the land he owns. 29 These things shall constitute your standard for judgment through all your generations, wherever you live.

30 “‘If anyone kills someone, the murderer is to be put to death upon the testimony of witnesses; but the testimony of only one witness will not suffice to cause a person to be put to death. 31 Also, you are not to accept a ransom in lieu of the life of a murderer condemned to death; rather, he must be put to death. 32 Likewise, you are not to accept for someone who has fled to his city of refuge a ransom that would allow him to return to his land before the death of the cohen. 33 In this way you will not defile the land in which you are living. For blood defiles the land, and in this land no atonement can be made for the blood shed in it except the blood of him who shed it. 34 No, you are not to defile the land in which you live and in which I live; for I, Adonai, live among the people of Isra’el.’”

The Towns for the Levites

35 (A) While the people of Israel were still camped in the lowlands of Moab across the Jordan River from Jericho, the Lord told Moses to say to them:

When you receive your tribal lands, you must give towns and pastures to the Levi tribe. That way, the Levites will have towns to live in and pastures for their animals. 4-5 The pasture around each of these towns must be in the shape of a square, with the town itself in the center. The pasture is to measure 900 meters on each side, with 450 meters of land outside each of the town walls. This will be the Levites' pastureland.

Six of the towns you give them will be Safe Towns where a person who has accidentally killed someone can run for protection. But you will also give the Levites 42 other towns, so they will have a total of 48 towns with their surrounding pastures.

Since the towns for the Levites must come from Israel's own tribal lands, the larger tribes will give more towns than the smaller ones.

The Safe Towns

(Deuteronomy 19.1-13; Joshua 20.1-9)

(B) The Lord then told Moses 10 to tell the people of Israel:

After you have crossed the Jordan River and are settled in Canaan, 11 choose Safe Towns, where a person who has accidentally killed someone can run for protection. 12 If the victim's relatives think it was murder, they might try to take revenge.[a] Anyone accused of murder can run to one of these Safe Towns for protection and not be killed before a trial is held.

13 There are to be six of these Safe Towns, 14 three on each side of the Jordan River. 15 They will be places of protection for anyone who lives in Israel and accidentally kills someone.

Laws about Murder and Accidental Killing

The Lord said:

16-18 Suppose you hit someone with a piece of iron or a large stone or a dangerous wooden tool. If that person dies, then you are a murderer and must be put to death 19 by one of the victim's relatives. He will take revenge[b]for his relative's death as soon as he finds you.

20-21 Or suppose you get angry and kill someone by pushing or hitting or by throwing something. You are a murderer and must be put to death by one of the victim's relatives.

22-24 But if you are not angry and accidentally kill someone in any of these ways, the townspeople must hold a trial and decide if you are guilty. 25 If they decide that you are innocent, you will be protected from the victim's relative and sent to stay in one of the Safe Towns until the high priest dies. 26 But if you ever leave the Safe Town 27 and are killed by the victim's relative, he cannot be punished for killing you. 28 You must stay inside the town until the high priest dies; only then can you go back home.

29 The community of Israel must always obey these laws.

30 (C) Death is the penalty for murder. But no one accused of murder can be put to death unless there are at least two witnesses to the crime. 31 You cannot give someone money to escape the death penalty; you must pay with your own life! 32 And if you have been proven innocent of murder and are living in a Safe Town, you cannot pay to go back home; you must stay there until the high priest dies.

33-34 I, the Lord, live among you people of Israel, so your land must be kept pure. But when a murder takes place, blood pollutes the land, and it becomes unclean. If that happens, the murderer must be put to death, so the land will be clean again. Keep murder out of Israel!

Footnotes

  1. 35.12 the victim's relatives … revenge: At this time in Israel's history, the clan would appoint the closest male relative to find and kill a person who had killed a member of their clan.
  2. 35.19 the victim's relatives … revenge: See the note at 35.12.