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Chapter 31

Campaign Against the Midianites. The Lord said to Moses:[a] Avenge the Israelites on the Midianites, and then you will be gathered to your people. So Moses told the people, “Arm some men among you for the campaign, to attack Midian and to execute the Lord’s vengeance on Midian. From each of the tribes of Israel you will send a thousand men to the campaign.” From the contingents of Israel, therefore, a thousand men of each tribe were levied, so that there were twelve thousand men armed for war. Moses sent them out on the campaign, a thousand from each tribe, with Phinehas, son of Eleazar, the priest for the campaign, who had with him the sacred vessels and the trumpets for sounding the alarm. They waged war against the Midianites, as the Lord had commanded Moses, and killed every male. Besides those slain in battle, they killed the kings of Midian: Evi, Rekem, Zur, Hur and Reba, the five kings of Midian;[b] and they also killed Balaam, son of Beor, with the sword. But the Israelites took captive the women of the Midianites with their children, and all their herds and flocks and wealth as loot, 10 while they set on fire all the towns where they had settled and all their encampments. 11 Then they took all the plunder, with the people and animals they had captured, and brought the captives, together with the spoils and plunder, 12 to Moses and Eleazar the priest and to the Israelite community at their camp on the plains of Moab by the Jordan opposite Jericho.

Treatment of the Captives. 13 When Moses and Eleazar the priest, with all the leaders of the community, went outside the camp to meet them, 14 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who were returning from the military campaign. 15 “So you have spared all the women!” he exclaimed. 16 “These are the very ones who on Balaam’s advice were behind the Israelites’ unfaithfulness to the Lord in the affair at Peor,(A) so that plague struck the Lord’s community. 17 [c]Now kill, therefore, every male among the children and kill every woman who has had sexual relations with a man. 18 But you may spare for yourselves all the girls who have not had sexual relations.

Purification After Combat. 19 “Moreover, remain outside the camp for seven days; every one of you who has killed anyone or touched someone killed will purify yourselves on the third and on the seventh day—both you and your captives. 20 You will also purify every garment, every article of leather, everything made of goats’ hair, and every article of wood.”

21 Eleazar the priest told the soldiers who had taken part in the battle: “This is the prescribed ritual which the Lord has commanded Moses: 22 gold, silver, bronze, iron, tin and lead— 23 whatever can stand fire—you shall put into the fire, that it may become clean; however, it must also be purified with water of purification.[d] But whatever cannot stand fire you must put into the water. 24 On the seventh day you will wash your garments, and then you will again be clean. After that you may enter the camp.”

Division of the Spoils. 25 The Lord said to Moses: 26 With the help of Eleazar the priest and of the heads of the ancestral houses of the community, inventory all the spoils captured, human being and beast alike; 27 then divide the spoils[e] between the warriors who went on the campaign and the whole community. 28 You will levy a tax for the Lord on the soldiers who went on the campaign: one out of every five hundred persons, oxen, donkeys, and sheep. 29 From their half you will take it and give it to Eleazar the priest as a contribution to the Lord. 30 From the Israelites’ half you will take one captive from every fifty human beings, oxen, donkeys, and sheep—all the animals—and give them to the Levites, who perform the duties of the Lord’s tabernacle. 31 So Moses and Eleazar the priest did this, as the Lord had commanded Moses.

Amount of the Plunder. 32 This plunder, what was left of the loot which the troops had taken, amounted to six hundred and seventy-five thousand sheep, 33 seventy-two thousand oxen, 34 sixty-one thousand donkeys, 35 and thirty-two thousand women who had not had sexual relations.

36 The half-share that fell to those who had gone out on the campaign was in number: three hundred and thirty-seven thousand five hundred sheep, 37 of which six hundred and seventy-five fell as tax to the Lord; 38 thirty-six thousand oxen, of which seventy-two fell as tax to the Lord; 39 thirty thousand five hundred donkeys, of which sixty-one fell as tax to the Lord; 40 and sixteen thousand persons, of whom thirty-two persons fell as tax to the Lord. 41 Moses gave the taxes contributed to the Lord to Eleazar the priest, exactly as the Lord had commanded Moses.

42 As for the Israelites’ half, which Moses had taken from the men who had fought— 43 the community’s half was three hundred and thirty-seven thousand five hundred sheep, 44 thirty-six thousand oxen, 45 thirty thousand five hundred donkeys, 46 and sixteen thousand persons. 47 From the Israelites’ half, Moses took one captive from every fifty, from human being and beast alike, and gave them to the Levites, who performed the duties of the Lord’s tabernacle, exactly as the Lord had commanded Moses.

Gifts of the Officers. 48 Then those who were officers over the contingents of the army, commanders of thousands and commanders of hundreds, came up to Moses 49 and said to him, “Your servants have counted the soldiers under our command, and not one of us is missing. 50 [f]So, we have brought as an offering to the Lord articles of gold that each of us has picked up—anklets, bracelets, rings, earrings, or pendants—to make atonement for ourselves before the Lord.” 51 Moses and Eleazar the priest accepted the gold from them, all fashioned pieces. 52 The gold that was given as a contribution to the Lord—from the commanders of thousands and the commanders of hundreds—amounted in all to sixteen thousand seven hundred and fifty shekels. 53 What the common soldiers had looted each one kept for himself.[g] 54 So Moses and Eleazar the priest accepted the gold from the commanders of thousands and of hundreds, and put it in the tent of meeting as a reminder on behalf of the Israelites before the Lord.

Chapter 32

Request of Gad and Reuben. Now the Reubenites and Gadites had a very large number of livestock. Noticing that the land of Jazer and of Gilead[h] was a place suited to livestock, the Gadites and Reubenites came to Moses and Eleazar the priest and to the leaders of the community and said, [i]“The region of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Baal-meon— the land which the Lord has laid low before the community of Israel, is a land for livestock, and your servants have livestock.” They continued, “If we find favor with you, let this land be given to your servants as their possession. Do not make us cross the Jordan.”

Moses’ Rebuke. But Moses answered the Gadites and Reubenites: “Are your kindred, then, to go to war, while you remain here? Why do you wish to discourage the Israelites from crossing to the land the Lord has given them? That is just what your ancestors did when I sent them from Kadesh-barnea to reconnoiter the land.(B) They went up to the Wadi Eshcol and reconnoitered the land, then so discouraged the Israelites that they would not enter the land the Lord had given them. 10 (C)At that time the anger of the Lord flared up, and he swore: 11 None of the men twenty years old or more who have come up from Egypt will see the land I promised under oath to Abraham and Isaac and Jacob, because they have not followed me unreservedly— 12 (D)except the Kenizzite[j] Caleb, son of Jephunneh, the Kenizzite, and Joshua, son of Nun, since they have followed the Lord unreservedly. 13 So the anger of the Lord flared up against the Israelites and he made them wander in the wilderness forty years, until the whole generation that had done evil in the sight of the Lord had disappeared. 14 And now here you are, offspring of sinful stock, rising up in your ancestors’ place to add still more to the Lord’s blazing anger against the Israelites. 15 If you turn away from following him, he will again abandon them in the wilderness, and you will bring about the ruin of this entire people.”

Counter Proposal. 16 But they approached him and said: “We will only build sheepfolds here for our flocks and towns for our families; 17 but we ourselves will march as troops in the vanguard before the Israelites,(E) until we have led them to their destination. Meanwhile our families will remain in the fortified towns because of the land’s inhabitants. 18 We will not return to our homes until all the Israelites have taken possession of their heritage. 19 (F)But we will not claim any heritage with them across the Jordan and beyond, because we have received a heritage for ourselves on the eastern side of the Jordan.”

Agreement Reached. 20 [k]Moses said to them in reply: “If you do this—if you march as troops before the Lord into battle 21 and cross the Jordan in full force before the Lord until he has driven his enemies out of his way 22 and the land is subdued before the Lord, then you may return here, free from every obligation to the Lord and to Israel, and this land will be your possession before the Lord.(G) 23 But if you do not do this, you will have sinned against the Lord, and you can be sure that the consequences of your sin will overtake you. 24 Build the towns, then, for your families, and the folds for your flocks, but fulfill what you have promised.”

25 The Gadites and Reubenites answered Moses, “Your servants will do as my lord commands. 26 (H)While our wives and children, our livestock and other animals remain there in the towns of Gilead, 27 all your servants will go across as armed troops before the Lord to battle, just as my lord says.”

28 So Moses gave this command in their regard to Eleazar the priest, to Joshua, son of Nun, and to the heads of the ancestral houses of the Israelite tribes: 29 He said to them, “If all the Gadites and Reubenites cross the Jordan with you in full force before the Lord into battle, the land will be subdued before you, and you will give them Gilead as a possession. 30 But if they will not go across in force with you before the Lord, you will bring their wives and children and livestock across before you into Canaan, and they will possess a holding among you in the land of Canaan.”

31 To this the Gadites and Reubenites replied, “We will do what the Lord has ordered your servants. 32 We ourselves will go across in force before the Lord into the land of Canaan, but we will retain our hereditary property on this side of the Jordan.”[l] 33 So Moses gave them—[m]the Gadites and Reubenites, as well as half the tribe of Manasseh, son of Joseph—the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan, the land with its towns, and the districts of the surrounding towns.(I)

34 The Gadites rebuilt the cities of Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah and Beth-haran—fortified cities—and sheepfolds. 37 The Reubenites rebuilt Heshbon, Elealeh, Kiriathaim, 38 Nebo, Baal-meon (names to be changed!),[n] and Sibmah. These towns, which they rebuilt, they called by their old names.

Other Conquests. 39 The descendants of Machir, son of Manasseh, went to Gilead and captured it, dispossessing the Amorites who were there. 40 (Moses gave Gilead to Machir,(J) son of Manasseh, and he settled there.) 41 Jair,(K) a descendant of Manasseh, went and captured their tent villages, and called them Havvoth-jair.[o] 42 Nobah went and captured Kenath with its dependencies and called it Nobah after his own name.

Footnotes

  1. 31:1–3 The narrative of Israel’s campaign against Midian, which was interrupted after 25:18, is now resumed.
  2. 31:8 The five kings of Midian: they are called Midianite princes, Sihon’s vassals, in Jos 13:21.
  3. 31:17 There are later references to Midian in Jgs 6–8; 1 Kgs 11:18; Is 60:6. The present raid was only against those Midianites who were dwelling at this time near the encampment of the Israelites.
  4. 31:23 Water of purification: water mixed with the ashes of the red heifer as prescribed in 19:9.
  5. 31:27 Divide the spoils: for a similar division of the plunder into two equal parts, between those who engaged in the battle and those who stayed with the baggage, cf. 1 Sm 30:24. But note that here the tax on the plunder of the noncombatants is ten times as much as that on the soldiers’ plunder.
  6. 31:50 The precise nature and use of some of these articles of gold is not certain.
  7. 31:53 Apparently because of the commanders’ generosity the common troops were under no sort of obligation to make their own offerings and could keep their loot.
  8. 32:1 Gilead: the name of the western part of the plateau east of the Jordan, sometimes signifying the whole region from the Yarmuk to the Jordan, sometimes only the northern part of this region, and sometimes, as here, only its southern part. Jazer lay to the east of southern Gilead.
  9. 32:3 The places named in this verse, as well as the additional ones given in vv. 34–38, were all in the former kingdom of Sihon, that is, in the region between the Jabbok and the Arnon. Cf. 21:23–24; Jos 13:19–21, 24–27.
  10. 32:12 Kenizzite: a member of the clan of Kenaz, which, according to Gn 36:11, 15, 42, was Edomite; but, according to Nm 13:6; 34:19, Caleb belonged to the tribe of Judah; cf. also Jos 14:6, 14.
  11. 32:20–22 Since the ark of the Lord was carried into battle with the Israelite army, the vanguard was said to march before the Lord (see Jos 6:6–9).
  12. 32:32 This side of the Jordan: lit., “beyond the Jordan”; the perspective in Hebrew is from the west bank looking toward the east bank where the Reubenites and Gadites finally settled.
  13. 32:33 The preceding is concerned solely with the two tribes of Gad and Reuben and with the land of the former kingdom of Sihon; it seems probable that the sudden reference here to the half-tribe of Manasseh and to their territory in Bashan, the former kingdom of Og, is a later addition to the text.
  14. 32:38 The phrase in parentheses is probably a gloss, warning the reader perhaps to substitute some other word for Nebo and Baal, the names of foreign deities mentioned in the last two city names. They called by their old names: lit., “they called by their names”; however, some understand the current Hebrew text to mean, “they called by new names,” or “their own names.”
  15. 32:41 Havvoth-jair: that is, “villages of Jair.”