Numbers 25
The Message
The Orgy at Shittim
25 1-3 While Israel was camped at Shittim (Acacia Grove), the men began to have sex with the Moabite women. It started when the women invited the men to their sex-and-religion worship. They ate together and then worshiped their gods. Israel ended up joining in the worship of the Baal of Peor. God was furious, his anger blazing out against Israel.
4 God said to Moses, “Take all the leaders of Israel and kill them by hanging, leaving them publicly exposed in order to turn God’s anger away from Israel.”
5 Moses issued orders to the judges of Israel: “Each of you must execute the men under your jurisdiction who joined in the worship of Baal Peor.”
6-9 Just then, while everyone was weeping in penitence at the entrance of the Tent of Meeting, an Israelite man, flaunting his behavior in front of Moses and the whole assembly, paraded a Midianite woman into his family tent. Phinehas son of Eleazar, the son of Aaron the priest, saw what he was doing, grabbed his spear, and followed them into the tent. With one thrust he drove the spear through the two of them, the man of Israel and the woman, right through their midsections. That stopped the plague from continuing among the People of Israel. But 24,000 had already died.
10-13 God spoke to Moses: “Phinehas son of Eleazar, son of Aaron the priest, has stopped my anger against the People of Israel. Because he was as zealous for my honor as I myself am, I didn’t kill all the People of Israel in my zeal. So tell him that I am making a Covenant-of-Peace with him. He and his descendants are joined in a covenant of eternal priesthood, because he was zealous for his God and made atonement for the People of Israel.”
14-15 The name of the man of Israel who was killed with the Midianite woman was Zimri son of Salu, the head of the Simeonite family. And the name of the Midianite woman who was killed was Cozbi daughter of Zur, a tribal chief of a Midianite family.
16-18 God spoke to Moses: “From here on make the Midianites your enemies. Fight them tooth and nail. They turned out to be your enemies when they seduced you in the business of Peor and that woman Cozbi, daughter of a Midianite leader, the woman who was killed at the time of the plague in the matter of Peor.”
Numbers 25
New American Bible (Revised Edition)
Chapter 25
Worship of Baal of Peor. 1 While Israel was living at Shittim,[a] the people profaned themselves by prostituting themselves with the Moabite women.(A) 2 These then invited the people to the sacrifices of their god, and the people ate of the sacrifices(B) and bowed down to their god. 3 Israel thereby attached itself to the Baal of Peor,(C) and the Lord’s anger flared up against Israel. 4 (D)The Lord said to Moses: Gather all the leaders of the people, and publicly execute them[b] before the Lord, that the blazing wrath of the Lord may turn away from Israel. 5 So Moses told the Israelite judges, “Each of you kill those of his men who have attached themselves to the Baal of Peor.”[c]
Zeal of Phinehas. 6 At this a certain Israelite came and brought in a Midianite woman[d] to his kindred in the view of Moses and of the whole Israelite community, while they were weeping at the entrance of the tent of meeting. 7 (E)When Phinehas, son of Eleazar, son of Aaron the priest, saw this, he rose up from the assembly, and taking a spear in his hand, 8 followed the Israelite into the tent where he pierced the two of them, the Israelite and the woman. Thus the plague upon the Israelites was checked; 9 but the dead from the plague were twenty-four thousand.
10 Then the Lord said to Moses: 11 Phinehas, son of Eleazar, son of Aaron the priest, has turned my anger from the Israelites by his being as jealous among them as I am; that is why I did not put an end to the Israelites in my jealousy.[e] 12 (F)Announce, therefore, that I hereby give him my covenant of peace,[f] 13 which shall be for him and for his descendants after him the covenant of an everlasting priesthood, because he was jealous on behalf of his God and thus made expiation for the Israelites.
14 [g]The name of the slain Israelite, the one slain with the Midianite woman, was Zimri, son of Salu, prince of a Simeonite ancestral house. 15 The name of the slain Midianite woman was Cozbi, daughter of Zur, who was head of a clan, an ancestral house, in Midian.
Vengeance on the Midianites. 16 [h]The Lord then said to Moses: 17 (G)Treat the Midianites as enemies and strike them, 18 for they have been your enemies by the deceitful dealings they had with you regarding Peor and their kinswoman Cozbi, the daughter of a Midianite prince, who was slain at the time of the plague because of Peor.
III. Second Census of a New Generation and Preparation to Enter the Promised Land
Chapter 26
The Second Census. 19 After the plague
Footnotes
- 25:1 Shittim: the full name was Abel-shittim, a locality at the foot of the mountains in the northeastern corner of the plains of Moab (33:49). Prostituting themselves: the application to men of such traditional language for apostasy clearly suggests apostasy was taken to be an inevitable consequence of intermarriage with the Midianite women.
- 25:4 Publicly execute them: the same phrase occurs in 2 Sm 21:6–14, where the context shows that at least a part of the penalty consisted in being denied honorable burial. In both passages, dismemberment or impalement (perhaps subsequent to the actual execution) as a punishment for the breaking of covenant pledges, is a possible interpretation of the Hebrew phrase.
- 25:5 Thereby Moses apparently alters the Lord’s command to execute all the leaders.
- 25:6 Midianite woman: according to 22:4, 7, the Midianites were allied with the Moabites in opposing Israel, while 31:16 claims that Balaam had induced the Midianite women to lure the Israelites away from the Lord. They were weeping: on account of the plague that had struck them; cf. v. 8.
- 25:11 My jealousy: God’s desire to maintain an exclusive hold on the allegiance of the Israelites.
- 25:12 Covenant of peace: by means of this covenant between God and Phinehas, Phinehas can expect God’s protection, especially from any threat of reprisal for his action; cf. Is 54:10; Ez 34:25; 37:26.
- 25:14–15 The noble lineage of the slain couple is mentioned in order to stress the courage of Phinehas in punishing them. The zeal of Phinehas became proverbial; cf. Ps 106:30; Sir 45:23; 1 Mc 2:26, 54.
- 25:16–18 The account of the execution of this command is given in 31:1–18.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.