Ordinance of the Red Heifer

19 Then the Lord spoke to Moses and Aaron, saying, “This is the statute of the law which the Lord has commanded, saying, ‘Speak to the sons of Israel that they bring you an (A)unblemished red heifer in which there is no defect and (B)on which a yoke has never [a]been mounted. And you shall give it to (C)Eleazar the priest, and it shall (D)be brought outside the camp and be slaughtered in his presence. And Eleazar the priest shall take some of its blood with his finger and (E)sprinkle some of its blood toward the front of the tent of meeting seven times. Then the heifer shall be burned in his sight; (F)its hide, its flesh, and its blood, with its refuse, shall be burned. And the priest shall take (G)cedar wood, hyssop, and scarlet material, and throw it into the midst of the [b]burning heifer. The priest (H)shall then wash his clothes and bathe his [c]body in water, and afterward come into the camp; but the priest will be [d]unclean until evening. The one who burns [e]the heifer shall also wash his clothes in water and bathe his [f]body in water, and will be unclean until evening. Now a man who is clean shall gather up the ashes of the heifer and put them outside the camp in a clean place, and [g]the congregation of the sons of Israel shall keep them for (I)water to remove impurity; it is [h]purification from sin. 10 And the one who gathers the ashes of the heifer (J)shall wash his clothes and will be unclean until evening; and it shall be a permanent statute for the sons of Israel and for the stranger who resides among them.

11 (K)The one who touches the dead body of any [i]person will also be unclean for seven days. 12 That one shall (L)purify himself with [j]the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 (M)Anyone who touches a dead body, the [k]body of a person who has died, and does not purify himself, (N)defiles the [l]tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not (O)sprinkled on him, he will be unclean; his uncleanness is still on him.

14 ‘This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days. 15 And every open container, which has no cover tied down on it, will be unclean. 16 (P)Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days. 17 Then for the unclean person they shall take some of the [m]ashes of the [n]burnt [o](Q)purification from sin and [p]running water shall be [q]added to them in a container. 18 And a clean person shall take hyssop and dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on the one who touched the bone or the one who was killed or the one who died naturally, or the grave. 19 Then the clean person (R)shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him, and he shall wash his clothes and bathe himself in water and will be clean by evening.

20 ‘But the person who is unclean and does not purify himself, that person shall be cut off from the midst of the assembly, because he has (S)defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, so he is unclean. 21 So it shall be a permanent statute for them. And the one (T)who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity will be unclean until evening. 22 (U)Furthermore, anything that the unclean person touches will be unclean; and the person who touches it will be unclean until evening.’”

Footnotes

  1. Numbers 19:2 Lit gone up
  2. Numbers 19:6 Lit burning of the heifer
  3. Numbers 19:7 Lit flesh
  4. Numbers 19:7 I.e., ritually unclean, and so throughout the ch
  5. Numbers 19:8 Lit it
  6. Numbers 19:8 Lit flesh
  7. Numbers 19:9 Lit it shall be to the congregation...Israel, for a guarding as water of impurity
  8. Numbers 19:9 Or a sin offering
  9. Numbers 19:11 Lit soul of mankind
  10. Numbers 19:12 Lit it
  11. Numbers 19:13 Lit soul
  12. Numbers 19:13 Lit dwelling place
  13. Numbers 19:17 Lit dust
  14. Numbers 19:17 Lit burning of the
  15. Numbers 19:17 Or sin offering
  16. Numbers 19:17 Lit living
  17. Numbers 19:17 Lit given

Ordinance of the Red Heifer

19 Then the Lord spoke to Moses and Aaron, saying, “This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed. You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times. Then the heifer shall be burned in his sight; its skin, its flesh, its blood, and its waste, shall be burned (reduced to ash). The priest shall take cedar wood and [a]hyssop and scarlet [material] and cast them into the midst of the burning heifer. Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening. The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for [b]water to remove impurity; it is [to be used for] purification from sin. 10 The one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be a perpetual statute to the Israelites and to the stranger who lives as a resident alien among them.

11 ‘The one who touches the dead body of any person shall be unclean for seven days. 12 That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.

14 ‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days. 15 Every open container [in the tent], which has no covering tied down on it, is unclean. 16 Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days. 17 Then for the unclean person they shall take some of the ashes of the heifer burnt for the purification from sin, and running water shall be added to them in a container. 18 A clean person shall take [c]hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the people who were there, and on the one who touched the bone or the one who was killed or the one who died [naturally] or the grave. 19 Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.

20 ‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled on him; he is unclean. 21 So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. 22 Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.’”

Footnotes

  1. Numbers 19:6 I.e. an aromatic plant.
  2. Numbers 19:9 The purpose of the ash mixed with water was to remove the contamination from those defiled because of contact with a dead body.
  3. Numbers 19:18 I.e. an aromatic plant used in bunches for sprinkling rites.

The Red Cow

19 1-4 God spoke to Moses and Aaron: “This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.

5-8 “Then under Eleazar’s supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.

“Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.

10 “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.

11-13 “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.

14-15 “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.

16-21 “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.

“The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.

22 “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”