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Ceremony of the Red Heifer

19 Now the Lord said to Moses and to Aaron, “This is the statute of the law which the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and upon which a yoke has never come. And you shall give her to Elea′zar the priest, and she shall be taken outside the camp and slaughtered before him; and Elea′zar the priest shall take some of her blood with his finger, and sprinkle some of her blood toward the front of the tent of meeting seven times. And the heifer shall be burned in his sight; her skin, her flesh, and her blood, with her dung, shall be burned; and the priest shall take cedarwood and hyssop and scarlet stuff, and cast them into the midst of the burning of the heifer. Then the priest shall wash his clothes and bathe his body in water, and afterwards he shall come into the camp; and the priest shall be unclean until evening. He who burns the heifer shall wash his clothes in water and bathe his body in water, and shall be unclean until evening. And a man who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the people of Israel for the water for impurity, for the removal of sin. 10 And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. And this shall be to the people of Israel, and to the stranger who sojourns among them, a perpetual statute.

11 “He who touches the dead body of any person shall be unclean seven days; 12 he shall cleanse himself with the water on the third day and on the seventh day, and so be clean; but if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of any man who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown upon him, he shall be unclean; his uncleanness is still on him.

14 “This is the law when a man dies in a tent: every one who comes into the tent, and every one who is in the tent, shall be unclean seven days. 15 And every open vessel, which has no cover fastened upon it, is unclean. 16 Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and running water shall be added in a vessel; 18 then a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the furnishings, and upon the persons who were there, and upon him who touched the bone, or the slain, or the dead, or the grave; 19 and the clean person shall sprinkle upon the unclean on the third day and on the seventh day; thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.

20 “But the man who is unclean and does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord; because the water for impurity has not been thrown upon him, he is unclean. 21 And it shall be a perpetual statute for them. He who sprinkles the water for impurity shall wash his clothes; and he who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean; and any one who touches it shall be unclean until evening.”

Isaiah’s Son a Sign of the Assyrian Invasion

Then the Lord said to me, “Take a large tablet and write upon it in common characters, ‘Belonging to Ma′her-shal′al-hash′baz.’”[a] And I got reliable witnesses, Uri′ah the priest and Zechari′ah the son of Jeberechi′ah, to attest for me. And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Ma′her-shal′al-hash′baz; for before the child knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samar′ia will be carried away before the king of Assyria.”

The Lord spoke to me again: “Because this people have refused the waters of Shilo′ah that flow gently, and melt in fear before[b] Rezin and the son of Remali′ah; therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory; and it will rise over all its channels and go over all its banks; and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck; and its outspread wings will fill the breadth of your land, O Imman′u-el.”

Be broken, you peoples, and be dismayed;
    give ear, all you far countries;
gird yourselves and be dismayed;
    gird yourselves and be dismayed.
10 Take counsel together, but it will come to nought;
    speak a word, but it will not stand,
    for God is with us.[c]

11 For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people call conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. 14 And he will become a sanctuary, and a stone of offense, and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble thereon; they shall fall and be broken; they shall be snared and taken.”

Disciples of Isaiah

16 Bind up the testimony, seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, “Consult the mediums and the wizards who chirp and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living? 20 To the teaching and to the testimony! Surely for this word which they speak there is no dawn. 21 They will pass through the land,[d] greatly distressed and hungry; and when they are hungry, they will be enraged and will curse[e] their king and their God, and turn their faces upward; 22 and they will look to the earth, but behold, distress and darkness, the gloom of anguish; and they will be thrust into thick darkness.

Footnotes

  1. Isaiah 8:1 That is The spoil speeds, the prey hastes
  2. Isaiah 8:6 Cn: Heb rejoices in
  3. Isaiah 8:10 Heb immanu el
  4. Isaiah 8:21 Heb it
  5. Isaiah 8:21 Or curse by

Nicodemus Visits Jesus

Now there was a man of the Pharisees, named Nicode′mus, a ruler of the Jews. This man came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born anew,[b] he cannot see the kingdom of God.” Nicode′mus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[c] Do not marvel that I said to you, ‘You must be born anew.’[d] The wind[e] blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.” Nicode′mus said to him, “How can this be?” 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand this? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven but he who descended from heaven, the Son of man.[f] 14 And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, 15 that whoever believes in him may have eternal life.”[g]

16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. 18 He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. 21 But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.

Jesus and John the Baptist

22 After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized. 23 John also was baptizing at Ae′non near Salim, because there was much water there; and people came and were baptized. 24 For John had not yet been put in prison.

25 Now a discussion arose between John’s disciples and a Jew over purifying. 26 And they came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him.” 27 John answered, “No one can receive anything except what is given him from heaven. 28 You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him. 29 He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice; therefore this joy of mine is now full. 30 He must increase, but I must decrease.”[h]

The One Who Comes from Heaven

31 He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony; 33 he who receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; 35 the Father loves the Son, and has given all things into his hand. 36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.

Footnotes

  1. John 3:2 Greek him
  2. John 3:3 Or from above
  3. John 3:6 The same Greek word means both wind and spirit
  4. John 3:7 Or from above
  5. John 3:8 The same Greek word means both wind and spirit
  6. John 3:13 Other ancient authorities add who is in heaven
  7. John 3:15 Some interpreters hold that the quotation continues through verse 21
  8. John 3:30 Some interpreters hold that the quotation continues through verse 36

57 The Lord is my portion;
    I promise to keep thy words.
58 I entreat thy favor with all my heart;
    be gracious to me according to thy promise.
59 When I think of thy ways,
    I turn my feet to thy testimonies;
60 I hasten and do not delay
    to keep thy commandments.
61 Though the cords of the wicked ensnare me,
    I do not forget thy law.
62 At midnight I rise to praise thee,
    because of thy righteous ordinances.
63 I am a companion of all who fear thee,
    of those who keep thy precepts.
64 The earth, O Lord, is full of thy steadfast love;
    teach me thy statutes!

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17 Do not rejoice when your enemy falls,
    and let not your heart be glad when he stumbles;
18 lest the Lord see it, and be displeased,
    and turn away his anger from him.

19 Fret not yourself because of evildoers,
    and be not envious of the wicked;
20 for the evil man has no future;
    the lamp of the wicked will be put out.

21 My son, fear the Lord and the king,
    and do not disobey either of them;[a]
22 for disaster from them will rise suddenly,
    and who knows the ruin that will come from them both?

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Footnotes

  1. Proverbs 24:21 Gk: Heb do not associate with those who change

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