Numbers 16
Jubilee Bible 2000
16 ¶ Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, of the sons of Reuben, took men;
2 and they rose up against Moses, with two hundred and fifty men of the sons of Israel, princes of the congregation, of the council, men of renown;
3 and they gathered themselves together against Moses and against Aaron and said unto them, We have had enough of you, seeing all the congregation are holy, every one of them, and the LORD is among them; why then lift ye up yourselves above the congregation of the LORD?
4 And when Moses heard it, he fell upon his face;
5 and he spoke unto Korah and unto all his company, saying, Tomorrow the LORD will show who are his and who is holy and will cause the one who is holy to come near unto him; the one whom he has chosen he will cause to come near unto him.
6 Do this: Take censers, Korah, and all his company,
7 and put fire in them and put incense in them before the LORD tomorrow; and it shall be that the man whom the LORD chooses, he shall be holy; this shall be enough for you, ye sons of Levi.
8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
9 Does it seem but a small thing unto you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to minister in the service of the tabernacle of the LORD and to stand before the congregation to minister unto them?
10 And that he has brought thee near to him and all thy brethren the sons of Levi with thee, and ye seek the priesthood also?
11 For which cause both thou and all thy company are gathered together against the LORD, for what is Aaron, that ye murmur against him?
12 ¶ And Moses sent to call Dathan and Abiram, the sons of Eliab, but they replied, We will not come up.
13 Is it a small thing that thou hast brought us up out of a land that flowed with milk and honey to make us die in the wilderness, but thou must also make thyself lord to rule over us?
14 Moreover, thou hast not brought us into a land that flows with milk and honey or given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? We will not come up.
15 Then Moses was very angry and said unto the LORD, Look not thou upon their offering; I have not taken so much as one ass from them, neither have I done evil to any of them.
16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou and they and Aaron, tomorrow;
17 and let each man take his censer and put incense in them and let each man bring his censer before the LORD, two hundred and fifty censers; thou also and Aaron, each of you with his censer.
18 And each man took his censer and put fire in them and laid incense in them and stood in the door of the tabernacle of the testimony with Moses and Aaron.
19 And Korah had gathered all the congregation against them unto the door of the tabernacle of the testimony; then the glory of the LORD appeared unto all the congregation.
20 And the LORD spoke unto Moses and unto Aaron, saying,
21 Separate yourselves from among this congregation, and I will consume them in a moment.
22 And they fell upon their faces and said, O God, the God of the spirits of all flesh, shall one man sin and wilt thou be wroth with all the congregation?
23 ¶ Then the LORD spoke unto Moses, saying,
24 Speak unto the congregation, saying, Separate yourselves now from the tent of Korah, Dathan, and Abiram.
25 And Moses rose up and went unto Dathan and Abiram, and the elders of Israel followed him.
26 And he spoke unto the congregation, saying, Depart from the tents of these wicked men and touch nothing of theirs lest peradventure ye be consumed in all their sins.
27 So they removed themselves from the tents of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood in the door of their tents, with their wives and their sons and their little children.
28 And Moses said, Hereby ye shall know that the LORD has sent me to do all these works, for I have not done them out of my own heart.
29 If these men die the common death of all men or if they are visited after the visitation of all men, then the LORD has not sent me.
30 But if the LORD does a new thing and the earth opens her mouth and swallows them up with all their things and they go down alive into Sheol, then ye shall know that these men have provoked the LORD.
31 And it came to pass as he had made an end of speaking all these words that the ground broke open under them;
32 the earth opened her mouth and swallowed them up, and their houses and all the men of Korah and all their goods.
33 They and all that they had went down alive into Sheol, and the earth closed upon them, and they perished from among the congregation.
34 And all Israel, those that were round about them, fled at the cry of them, for they said, Lest the earth swallow us up also.
35 ¶ And fire came out from the LORD and consumed the two hundred and fifty men that offered incense.
36 Then the LORD spoke unto Moses, saying,
37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning and scatter thou the fire yonder, for
38 the censers of these sinners are sanctified against their own souls, and broad plates shall be made of them for a covering of the altar, for they offered with them before the LORD; therefore, they are sanctified, and they shall be a sign unto the sons of Israel.
39 And Eleazar, the priest, took the brass censers with which those that were burnt had offered, and they were made into a broad covering of the altar
40 to be a memorial unto the sons of Israel, that no stranger who is not of the seed of Aaron come near to offer incense before the LORD, that he not be as Korah and as his company, as the LORD said to him by the hand of Moses.
41 ¶ But on the next day all the congregation of the sons of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
42 And it came to pass when the congregation was gathered against Moses and against Aaron that they looked toward the tabernacle of the testimony; and, behold, the cloud had covered it, and the glory of the LORD appeared.
43 And Moses and Aaron came before the tabernacle of the testimony.
44 And the LORD spoke unto Moses, saying,
45 Depart from among this congregation, and I will consume them in a moment. And they fell upon their faces.
46 And Moses said unto Aaron, Take the censer and put fire in it from off the altar and put incense upon it and go quickly unto the congregation and reconcile them; for the wrath has gone out from before the face of the LORD; the plague is begun.
47 Then Aaron took his censer as Moses said and ran into the midst of the congregation; and, behold, the plague was begun among the people; and he put on incense and reconciled the people.
48 And he stood between the dead and the living; and the plague was stayed.
49 Now those that died in that plague were fourteen thousand seven hundred, besides those that died concerning the matter of Korah.
50 And Aaron returned unto Moses unto the door of the tabernacle of the testimony, when the plague was stayed.
Numbers 16
New English Translation
The Rebellion of Korah
16 [a] Now Korah son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On son of Peleth, who were Reubenites,[b] took men[c] 2 and rebelled against Moses, along with some of the Israelites, 250 leaders[d] of the community, chosen from the assembly,[e] famous men.[f] 3 And they assembled against Moses and Aaron, saying to them, “You take too much upon yourselves,[g] seeing that the whole community is holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the community of the Lord?”
4 When Moses heard it he fell down with his face to the ground.[h] 5 Then he said to Korah and to all his company, “In the morning the Lord will make known who are his, and who is holy. He will cause that person[i] to approach him; the person he has chosen he will cause to approach him. 6 Do this, Korah, you and all your company:[j] Take censers, 7 put fire in them, and set incense on them before the Lord tomorrow, and the man whom the Lord chooses will be holy. You take too much upon yourselves, you sons of Levi!” 8 Moses said to Korah, “Listen now, you sons of Levi! 9 Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them? 10 He has brought you near and all your brothers, the sons of Levi, with you. Do you now seek[k] the priesthood also? 11 Therefore you and all your company have assembled together against the Lord! And Aaron—what is he that you murmur against him?”[l] 12 Then Moses summoned[m] Dathan and Abiram, the sons of Eliab, but they said, “We will not come up.[n] 13 Is it a small thing[o] that you have brought us up out of the land that flows with milk and honey,[p] to kill us in the wilderness? Now do you want to make yourself a prince[q] over us? 14 Moreover,[r] you have not brought us into a land that flows with milk and honey, nor given us an inheritance of fields and vineyards. Do you think you can blind[s] these men? We will not come up.”
15 Moses was very angry, and he said to the Lord, “Have no respect[t] for their offering! I have not taken so much as one donkey from them, nor have I harmed any one of them!”
16 Then Moses said to Korah, “You and all your company present yourselves before the Lord—you and they, and Aaron—tomorrow. 17 And each of you[u] take his censer, put[v] incense in it, and then each of you present his censer before the Lord: 250 censers, along with you, and Aaron—each of you with his censer.” 18 So everyone took his censer, put fire in it, and set incense on it, and stood at the entrance of the tent of meeting, with Moses and Aaron. 19 When[w] Korah assembled the whole community against them at the entrance of the tent of meeting, then the glory of the Lord appeared to the whole community.
The Judgment on the Rebels
20 The Lord spoke to Moses and Aaron: 21 “Separate yourselves[x] from among this community,[y] that I may consume them in an instant.” 22 Then they threw themselves down with their faces to the ground[z] and said, “O God, the God of the spirits of all people,[aa] will you be angry with the whole community when only one man sins?”[ab]
23 So the Lord spoke to Moses: 24 “Tell the community: ‘Get away[ac] from around the homes of Korah, Dathan, and Abiram.’” 25 Then Moses got up[ad] and went to Dathan and Abiram; and the elders of Israel went after him. 26 And he said to the community, “Move away from the tents of these wicked[ae] men, and do not touch anything they have, lest you be destroyed because[af] of all their sins.”[ag] 27 So they got away from the homes of Korah, Dathan, and Abiram on every side, and Dathan and Abiram came out and stationed themselves[ah] in the entrances of their tents with their wives, their children, and their toddlers. 28 Then Moses said, “This is how[ai] you will know that the Lord has sent me to do all these works, for I have not done them of my own will.[aj] 29 If these men die a natural death,[ak] or if they share the fate[al] of all men, then the Lord has not sent me. 30 But if the Lord does something entirely new,[am] and the earth opens its mouth and swallows them up[an] along with all that they have, and they[ao] go down alive to the grave,[ap] then you will know that these men have despised the Lord!”
31 When he had finished[aq] speaking[ar] all these words, the ground that was under them split open, 32 and the earth opened its mouth and swallowed them, along with their households, and all Korah’s men, and all their goods. 33 They and all that they had went down alive into the pit, and the earth closed over them. So they perished from among the community. 34 All the Israelites[as] who were around them fled at their cry,[at] for they said, “What if[au] the earth swallows us too?” 35 Then a fire[av] went out from the Lord and devoured the 250 men who offered incense.
The Atonement for the Rebellion
36 (17:1)[aw] The Lord spoke to Moses: 37 “Tell[ax] Eleazar son of Aaron the priest to pick up[ay] the censers out of the flame, for they are holy, and then scatter the coals of fire[az] at a distance. 38 As for the censers of these men who sinned at the cost of their lives,[ba] they must be made[bb] into hammered sheets for covering the altar, because they presented them before the Lord and sanctified them. They will become a sign to the Israelites.” 39 So Eleazar the priest took the bronze censers presented by those who had been burned up, and they were hammered out as a covering for the altar. 40 It was a memorial for the Israelites, that no outsider who is not a descendant of[bc] Aaron should approach to burn incense before the Lord, that he might not become like Korah and his company—just as the Lord had spoken by the authority[bd] of Moses. 41 But on the next day the whole community of Israelites murmured against Moses and Aaron, saying, “You have killed the Lord’s people!”[be] 42 When the community assembled[bf] against Moses and Aaron, they turned toward the tent of meeting—and[bg] the cloud covered it, and the glory of the Lord appeared. 43 Then Moses and Aaron stood before the tent of meeting.
44 The Lord spoke to Moses: 45 “Get away from this community, so that I can consume them in an instant!” But they threw themselves down with their faces to the ground.[bh] 46 Then Moses said to Aaron, “Take the censer, put burning coals from the altar in it, place incense on it, and go quickly into the assembly and make atonement for them, for wrath has gone out from the Lord—the plague has begun!” 47 So Aaron did[bi] as Moses commanded[bj] and ran into the middle of the assembly, where the plague was just beginning among the people. So he placed incense on the coals and made atonement for the people. 48 He stood between the dead and the living, and the plague was stopped. 49 Now 14,700 people died in the plague, in addition to those who died in the event with Korah. 50 Then Aaron returned to Moses at the entrance of the tent of meeting, and the plague was stopped.
Footnotes
- Numbers 16:1 sn There are three main movements in the story of ch. 16. The first is the rebellion itself (vv. 1-19). The second is the judgment (vv. 20-35). Third is the atonement for the rebels (vv. 36-50). The whole chapter is a marvelous account of a massive rebellion against the leaders that concludes with reconciliation. For further study see G. Hort, “The Death of Qorah,” ABR 7 (1959): 2-26; and J. Liver, “Korah, Dathan and Abiram,” Studies in the Bible (ScrHier 8), 189-217.
- Numbers 16:1 tc The MT reading is plural (“the sons of Reuben”); the Smr and LXX have the singular (“the son of Reuben”).
- Numbers 16:1 tn In the Hebrew text there is no object for the verb “took.” The translation presented above supplies the word “men.” However, it is possible that the MT has suffered damage here. The LXX has “and he spoke.” The Syriac and Targum have “and he was divided.” The editor of BHS suggests that perhaps the MT should be emended to “and he arose.”
- Numbers 16:2 tn Heb “princes” (so KJV, ASV).
- Numbers 16:2 tn These men must have been counselors or judges of some kind.
- Numbers 16:2 tn Heb “men of name,” or “men of renown.”
- Numbers 16:3 tn The meaning of רַב־לָכֶם (rav lakhem) is something like “you have assumed far too much authority.” It simply means “much to you,” perhaps “you have gone to far,” or “you are overreaching yourselves” (M. Noth, Numbers [OTL], 123). He is objecting to the exclusiveness of the system that Moses has been introducing.
- Numbers 16:4 tn Heb “fell on his face.”
- Numbers 16:5 tn Heb “him.”
- Numbers 16:6 tn Heb “his congregation” or “his community.” The expression is unusual, but what it signifies is that Korah had set up a rival “Israel” with himself as leader.
- Numbers 16:10 tn The verb is the Piel perfect. There is no imperfect tense before this, which makes the construction a little difficult. If the vav (ו) is classified as a consecutive, then the form would stand alone as an equivalent to the imperfect, and rendered as a modal nuance such as “would you [now] seek,” or as a progressive imperfect, “are you seeking.” This latter nuance can be obtained by treating it as a regular perfect tense, with an instantaneous nuance: “do you [now] seek.”sn Moses discerned correctly the real motivation for the rebellion. Korah wanted to be the high priest because he saw how much power there was in the spiritual leadership in Israel. He wanted something like a general election with himself as the candidate and his supporters promoting him. The great privilege of being a Levite and serving in the sanctuary was not enough for him—the status did not satisfy him. Korah gave no rebuttal. The test would be one of ministering with incense. This would bring them into direct proximity with the Lord. If God honored Korah as a ministering priest, then it would be settled. But Moses accuses them of rebellion against the Lord, because the Lord had chosen Aaron to be the priest.
- Numbers 16:11 sn The question indicates that they had been murmuring against Aaron, that is, expressing disloyalty and challenging his leadership. But it is actually against the Lord that they had been murmuring because the Lord had put Aaron in that position.
- Numbers 16:12 tn Heb “Moses sent to summon.” The verb קָרָא (qaraʾ) followed by the ל (lamed) preposition does not mean “call to” but “summon.” This is a command performance; for them to appear would be to submit to Moses’ authority. This they will not do.
- Numbers 16:12 tn The imperfect tense of נַעֲלֶה (naʿaleh) expresses their unwillingness to report: “we are not willing,” or “we will not.” The verb means “to go up.” It is used in the sense of appearing before an authority or a superior (see, e.g., Gen 46:31; Deut 25:7; Judg 4:5).
- Numbers 16:13 tn The question is rhetorical. It was not a small thing to them—it was a big thing.
- Numbers 16:13 tn The modern scholar who merely sees these words as belonging to an earlier tradition about going up to the land of Canaan that flows with milk and honey misses the irony here. What is happening is that the text is showing how twisted the thinking of the rebels is. They have turned things completely around. Egypt was the land flowing with milk and honey, not Canaan where they will die. The words of rebellion are seldom original, and always twisted.
- Numbers 16:13 tn The verb הִשְׂתָּרֵר (histarer) is the Hitpael infinitive absolute that emphasizes the preceding תִשְׂתָּרֵר (tistarer), the Hitpael imperfect tense (both forms having metathesis). The verb means “to rule; to act like a prince; to make oneself a prince.” This is the only occurrence of the reflexive for this verb. The exact nuance is difficult to translate into English. But they are accusing Moses of seizing princely power for himself, perhaps making a sarcastic reference to his former status in Egypt. The rebels here are telling Moses that they had discerned his scheme, and so he could not “hoodwink” them (cf. NEB).
- Numbers 16:14 tn Here אַף (ʾaf) has the sense of “in addition.” It is not a common use.
- Numbers 16:14 tn Heb “will you bore out the eyes of these men?” The question is “Will you continue to mislead them?” (or “hoodwink” them). In Deut 16:19 it is used for taking a bribe; something like that kind of deception is intended here. They are simply stating that Moses is a deceiver who is misleading the people with false promises.
- Numbers 16:15 tn The verb means “to turn toward”; it is a figurative expression that means “to pay attention to” or “to have regard for.” So this is a prayer against Dathan and Abiram.
- Numbers 16:17 tn Heb “and take, a man, his censer.”
- Numbers 16:17 tn This verb and the following one are both perfect tenses with vav (ו) consecutives. Following the imperative they carry the same force, but in sequence.
- Numbers 16:19 tn This clause is clearly foundational for the clause that follows, the appearance of the Lord; therefore it should be subordinated to the next as a temporal clause (one preterite followed by another preterite may be so subordinated).
- Numbers 16:21 tn The verb is הִבָּדְלוּ (hibbadelu), the Niphal imperative of בָּדַל (badal). This is the same word that was just used when Moses reminded the Levites that they had been separated from the community to serve the Lord.
- Numbers 16:21 sn The group of people siding with Korah is meant, and not the entire community of the people of Israel. They are an assembly of rebels, their “community” consisting in their common plot.
- Numbers 16:22 sn It is Moses and Aaron who prostrate themselves; they have the good of the people at heart.
- Numbers 16:22 tn The expression “the God of the spirits of all humanity [flesh]” is somewhat difficult. The Hebrew text says אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר (ʾelohe harukhot lekhol basar). This expression occurs in Num 27:16 again. It also occurs in some postbiblical texts, a fact which has prompted some scholars to conclude that it is a late addition. The words clearly show that Moses is interceding for the congregation. The appeal in the verse is that it is better for one man to die for the whole nation than the whole nation for one man (see also John 11:50).
- Numbers 16:22 tn The verb is the Qal imperfect יֶחֱטָא (yekhetaʾ); it refers to the sinful rebellion of Korah, but Moses is stating something of a principle: “One man sins, and will you be angry….” A past tense translation would assume that this is a preterite use of the imperfect (without vav [ו] consecutive).
- Numbers 16:24 tn The motif of “going up” is still present; here the Hebrew text says “go up” (the Niphal imperative—“go up yourselves”) from their tents, meaning, move away from them.
- Numbers 16:25 tn Heb “rose up.”
- Numbers 16:26 tn The word רָשָׁע (rashaʿ) has the sense of a guilty criminal. The word “wicked” sometimes gives the wrong connotation. These men were opposing the Lord, and so were condemned as criminals—they were guilty. The idea of “wickedness” therefore applies in that sense.
- Numbers 16:26 tn The preposition ב (bet) in this line is causal—“on account of their sins.”
- Numbers 16:26 sn The impression is that the people did not hear what the Lord said to Moses, but only what Moses said to the people as a result. They saw the brilliant cloud, and perhaps heard the sound of his voice, but the relaying of the instructions indicates they did not hear the actual instruction from the Lord himself.
- Numbers 16:27 tn The verb נִצָּבִים (nitsavim) suggests a defiant stance, for the word is often used in the sense of taking a stand for or against something. It can also be somewhat neutral, having the sense of positioning oneself for a purpose.
- Numbers 16:28 tn Heb “in this.”
- Numbers 16:28 tn The Hebrew text simply has כִּי־לֹא מִלִּבִּי (ki loʾ millibbi, “for not from my heart”). The heart is the center of the will, the place decisions are made (see H. W. Wolff, Anthropology of the Old Testament). Moses is saying that the things he has done have not come “from the will of man” so to speak—and certainly not from some secret desire on his part to seize power.
- Numbers 16:29 tn Heb “if like the death of every man they die.”
- Numbers 16:29 tn The noun is פְּקֻדָּה (pequddah, “appointment, visitation”). The expression refers to a natural death, parallel to the first expression.
- Numbers 16:30 tn The verb בָּרָא (baraʾ) is normally translated “create” in the Bible. More specifically it means to fashion or make or do something new and fresh. Here the verb is joined with its cognate accusative to underscore that this will be so different everyone will know it is of God.
- Numbers 16:30 tn The figures are personifications, but they vividly describe the catastrophe to follow—which was very much like a mouth swallowing them.
- Numbers 16:30 tn The word is “life” or “lifetime”; it certainly means their lives—they themselves. But the presence of this word suggests more. It is an accusative specifying the state of the subject—they will go down alive to Sheol.
- Numbers 16:30 tn The word “Sheol” in the Bible can be used four different ways: the grave, the realm of the departed [wicked] spirits or Hell, death in general, or a place of extreme danger (one that will lead to the grave if God does not intervene). The usage here is certainly the first, and very likely the second as well. A translation of “pit” would not be inappropriate. Since they will go down there alive, it is likely that they will sense the deprivation and the separation from the land above. See H. W. Robinson, Inspiration and Revelation in the Old Testament; N. J. Tromp, Primitive Conceptions of Death and the Netherworld in the Old Testament (BibOr 21), 21-23; and A. Heidel, The Gilgamesh Epic, especially ch. 3.
- Numbers 16:31 tn The initial temporal clause is standard: It begins with the temporal indicator “and it was,” followed here by the Piel infinitive construct with the preposition and the subjective genitive suffix. “And it happened when he finished.”
- Numbers 16:31 tn The infinitive construct with the preposition ל (lamed) functions here as the direct object of the preceding infinitive. It tells what he finished.
- Numbers 16:34 tn Heb “all Israel.”
- Numbers 16:34 tn Heb “voice.”
- Numbers 16:34 tn Heb “lest.”
- Numbers 16:35 tn For a discussion of the fire of the Lord, see J. C. H. Laughlin, “The Strange Fire of Nadab and Abihu,” JBL 95 (1976): 559-65.
- Numbers 16:36 sn Beginning with 16:36, the verse numbers through 17:13 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 16:36 ET = 17:1 HT, 16:37 ET = 17:2 HT, 17:1 ET = 17:16 HT, etc., through 17:13 ET = 17:28 HT. With 18:1 the verse numbers in the ET and HT are again the same. But in the English chap. 17 there are two parts: Aaron’s rod budding (1-9), and the rod preserved as a memorial (10-13). Both sections begin with the same formula.
- Numbers 16:37 tn Heb “say to.”
- Numbers 16:37 tn The verb is the jussive with a vav (ו) coming after the imperative; it may be subordinated to form a purpose clause (“that he may pick up”) or the object of the imperative.
- Numbers 16:37 tn The Hebrew text just has “fire,” but it would be hard to conceive of this action apart from the idea of coals of fire.
- Numbers 16:38 tn The expression is “in/by/against their life.” That they sinned against their life means that they brought ruin to themselves.
- Numbers 16:38 tn The form is the perfect tense with vav (ו) consecutive. But there is no expressed subject for “and they shall make them,” and so it may be treated as a passive (“they shall [must] be made”).
- Numbers 16:40 tn Heb “from the seed of.”
- Numbers 16:40 tn Heb “hand.”
- Numbers 16:41 sn The whole congregation here is trying to project its guilt on Moses and Aaron. It was they and their rebellion that brought about the deaths, not Moses and Aaron. The Lord had punished the sinners. The fact that the leaders had organized a rebellion against the Lord was forgotten by these people. The point here is that the Israelites had learned nothing of spiritual value from the event.
- Numbers 16:42 tn The temporal clause is constructed with the temporal indicator (“and it was”) followed by the Niphal infinitive construct and preposition.
- Numbers 16:42 tn The verse uses וְהִנֵּה (vehinneh, “and behold”). This is the deictic particle—it is used to point things out, suddenly calling attention to them, as if the reader were there. The people turned to look toward the tent—and there is the cloud!
- Numbers 16:45 tn Heb “they fell on their faces.”
- Numbers 16:47 tn Heb “took.”
- Numbers 16:47 tn Or “had spoken” (NASB); NRSV “had ordered.”
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