Footnotes

1. Numbers 14:10 tn Heb “said to stone them with stones.” The verb and the object are not from the same root, but the combination nonetheless forms an emphasis equal to the cognate accusative.
2. Numbers 14:10 tn The vav (ו) on the noun “glory” indicates a strong contrast, one that interrupts their threatened attack.
3. Numbers 14:10 sn The glory of the Lord refers to the reality of the Lord’s presence in a manifestation of his power and splendor. It showed to all that God was a living God. The appearance of the glory indicated blessing for the obedient, but disaster for the disobedient.
4. Numbers 14:10 tc The Greek, Syriac, and Tg. Ps.-J. have “in the cloud over the tent.”
5. Numbers 14:11 tn The verb נָאַץ (naʾats) means “to condemn, spurn” (BDB 610 s.v.). Coats suggests that in some contexts the word means actual rejection or renunciation (Rebellion in the Wilderness, 146, 7). This would include the idea of distaste.
6. Numbers 14:11 tn The verb “to believe” (root אָמַן, ʾaman) has the basic idea of support, dependability for the root. The Hiphil has a declarative sense, namely, to consider something reliable or dependable and to act on it. The people did not trust what the Lord said.
7. Numbers 14:12 tc The Greek version has “death.”
8. Numbers 14:13 tn The construction is unusual in that we have here a perfect tense with a vav (ו) consecutive with no verb before it to establish the time sequence. The context requires that this be taken as a vav (ו) consecutive. It actually forms the protasis for the next verse, and would best be rendered “when…then they will say.”
9. Numbers 14:14 tn The singular participle is to be taken here as a collective, representing all the inhabitants of the land.
10. Numbers 14:14 tn “Face-to-face” is literally “eye to eye.” It only occurs elsewhere in Isa 52:8. This expresses the closest communication possible.
11. Numbers 14:15 tn The verb is the Hiphil perfect of מוּת (mut), וְהֵמַתָּה (v^ehemattah). The vav (ו) consecutive makes this also a future time sequence verb, but again in a conditional clause.
12. Numbers 14:15 tn Heb “as one man.”
13. Numbers 14:17 tc The form in the text is אֲדֹנָי (ʾadonay), the word that is usually used in place of the tetragrammaton. It is the plural form with the pronominal suffix, and so must refer to God.
14. Numbers 14:18 tn The expression רַב־חֶסֶד (rav khesed) means “much of loyal love” or “faithful love.” Some have it “totally faithful,” but that omits the aspect of his love.
15. Numbers 14:18 tn Or “rebellion.”
16. Numbers 14:18 tn The infinitive absolute emphasizes the verbal activity of the imperfect tense, which here serves as a habitual imperfect. Negated it states what God does not do; and the infinitive makes that certain.
17. Numbers 14:18 sn The Decalogue adds “to those who hate me.” The point of the line is that the effects of sin, if not the sinful traits themselves, are passed on to the next generation.
18. Numbers 14:19 tn The verb סְלַח־נָא (selakh naʾ), the imperative form, means “forgive” (see Ps 130:4), “pardon,” “excuse.” The imperative is of course a prayer, a desire, and not a command.
19. Numbers 14:19 tn The construct unit is “the greatness of your loyal love.” This is the genitive of specification, the first word being the modifier.