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The Quail and the Plague

31 (A)Now there went forth a wind from Yahweh, and it brought quail from the sea, and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, all around the camp and [a]about two [b]cubits over the surface of the ground. 32 And the people [c]spent all day and all night and all the next day, and gathered the quail (he who gathered least gathered [d]ten (B)homers), and they spread them out for themselves all around the camp. 33 (C)While the meat was still between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very severe plague. 34 So the name of that place was called [e](D)Kibroth-hattaavah because there they buried the people who had been greedy. 35 From Kibroth-hattaavah (E)the people set out for Hazeroth, and they [f]remained at Hazeroth.

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Footnotes

  1. Numbers 11:31 Or from about two cubits above
  2. Numbers 11:31 A cubit was approx. 18 in. or 45 cm
  3. Numbers 11:32 Lit rose
  4. Numbers 11:32 Approx. 65 bu. or 2,300 l, a homer was approx. 6.5 bu. or 230 l
  5. Numbers 11:34 Lit the graves of greediness
  6. Numbers 11:35 Lit were

Provision of Quail

31 Now a wind[a] went out[b] from the Lord and brought quail[c] from the sea, and let them fall[d] near the camp, about a day’s journey on this side, and about a day’s journey on the other side, all around the camp, and about three feet[e] high on the surface of the ground. 32 And the people stayed up[f] all that day, all that night, and all the next day, and gathered the quail. The one who gathered the least gathered ten homers,[g] and they spread them out[h] for themselves all around the camp. 33 But while the meat was still between their teeth, before they chewed it,[i] the anger of the Lord burned against the people, and the Lord struck the people with a very great plague.

34 So the name of that place was called Kibroth Hattaavah,[j] because there they buried the people that craved different food.[k] 35 The people traveled from Kibroth Hattaavah to Hazeroth, and they stayed at Hazeroth.

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Footnotes

  1. Numbers 11:31 sn The irony in this chapter is expressed in part by the use of the word רוּחַ (ruakh). In the last episode it clearly meant the Spirit of the Lord that empowered the men for their spiritual service. But here the word is “wind.” Both the spiritual service and the judgment come from God.
  2. Numbers 11:31 tn The verb means “burst forth” or “sprang up.” See the ways it is used in Gen 33:12, Judg 16:3, 14; Isa 33:20.
  3. Numbers 11:31 sn The “quail” ordinarily cross the Sinai at various times of the year, but what is described here is not the natural phenomenon. Biblical scholars looking for natural explanations usually note that these birds fly at a low height and can be swatted down easily. But the description here is more of a supernatural supply and provision. See J. Gray, “The Desert Sojourn of the Hebrews and the Sinai Horeb Tradition,” VT 4 (1954): 148-54.
  4. Numbers 11:31 tn Or “left them fluttering.”
  5. Numbers 11:31 tn Heb “two cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) in length.
  6. Numbers 11:32 tn Heb “rose up, stood up.”
  7. Numbers 11:32 sn This is about two thousand liters.
  8. Numbers 11:32 tn The verb (a preterite) is followed by the infinitive absolute of the same root, to emphasize the action of spreading out the quail. Although it is hard to translate the expression, it indicates that they spread these quail out all over the area. The vision of them spread all over was evidence of God’s abundant provision for their needs.
  9. Numbers 11:33 tn The verb is a prefixed conjugation, normally an imperfect tense. But coming after the adverb טֶרֶם (terem) it is treated as a preterite.
  10. Numbers 11:34 sn The name “the graves of the ones who craved” is again explained by a wordplay, a popular etymology. In Hebrew קִבְרוֹת הַתַּאֲוָה (qivrot hattaʾavah) is the technical name. It is the place that the people craved the meat, longing for the meat of Egypt, and basically rebelled against God. The naming marks another station in the wilderness where the people failed to accept God’s good gifts with grace and to pray for their other needs to be met.
  11. Numbers 11:34 tn The words “different food” are implied, and are supplied in the translation for clarity.