The Cloud Above the Tabernacle

15 On the day the tabernacle, the tent of the covenant law,(A) was set up,(B) the cloud(C) covered it. From evening till morning the cloud above the tabernacle looked like fire.(D) 16 That is how it continued to be; the cloud covered it, and at night it looked like fire.(E) 17 Whenever the cloud lifted from above the tent, the Israelites set out;(F) wherever the cloud settled, the Israelites encamped.(G) 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained(H) in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order(I) and did not set out.(J) 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

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15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

16 So it was alway: the cloud covered it by day, and the appearance of fire by night.

17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

18 At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the Lord, and journeyed not.

20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the Lord they abode in their tents, and according to the commandment of the Lord they journeyed.

21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

23 At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed: they kept the charge of the Lord, at the commandment of the Lord by the hand of Moses.

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Daniel’s Training in Babylon

In the third year of the reign of Jehoiakim(A) king of Judah, Nebuchadnezzar(B) king of Babylon(C) came to Jerusalem and besieged it.(D) And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried(E) off to the temple of his god in Babylonia[a] and put in the treasure house of his god.(F)

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility(G) young men without any physical defect, handsome,(H) showing aptitude for every kind of learning,(I) well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language(J) and literature of the Babylonians.[b] The king assigned them a daily amount of food and wine(K) from the king’s table.(L) They were to be trained for three years,(M) and after that they were to enter the king’s service.(N)

Among those who were chosen were some from Judah: Daniel,(O) Hananiah, Mishael and Azariah.(P) The chief official gave them new names: to Daniel, the name Belteshazzar;(Q) to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.(R)

But Daniel resolved not to defile(S) himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. Now God had caused the official to show favor(T) and compassion(U) to Daniel, 10 but the official told Daniel, “I am afraid of my lord the king, who has assigned your[c] food and drink.(V) Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test(W) your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”(X) 14 So he agreed to this and tested(Y) them for ten days.

15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.(Z) 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.(AA)

17 To these four young men God gave knowledge and understanding(AB) of all kinds of literature and learning.(AC) And Daniel could understand visions and dreams of all kinds.(AD)

18 At the end of the time(AE) set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.(AF) 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians(AG) and enchanters in his whole kingdom.(AH)

21 And Daniel remained there until the first year of King Cyrus.(AI)

Notas al pie

  1. Daniel 1:2 Hebrew Shinar
  2. Daniel 1:4 Or Chaldeans
  3. Daniel 1:10 The Hebrew for your and you in this verse is plural.

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;

Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

14 So he consented to them in this matter, and proved them ten days.

15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

21 And Daniel continued even unto the first year of king Cyrus.

Jesus Predicts His Death(A)

31 He then began to teach them that the Son of Man(B) must suffer many things(C) and be rejected by the elders, the chief priests and the teachers of the law,(D) and that he must be killed(E) and after three days(F) rise again.(G) 32 He spoke plainly(H) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(I) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(J) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(K) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(L) will be ashamed of them(M) when he comes(N) in his Father’s glory with the holy angels.”

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Notas al pie

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

32 And he spake that saying openly. And Peter took him, and began to rebuke him.

33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

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32 Remember those earlier days after you had received the light,(A) when you endured in a great conflict full of suffering.(B) 33 Sometimes you were publicly exposed to insult and persecution;(C) at other times you stood side by side with those who were so treated.(D) 34 You suffered along with those in prison(E) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(F) 35 So do not throw away your confidence;(G) it will be richly rewarded.

36 You need to persevere(H) so that when you have done the will of God, you will receive what he has promised.(I) 37 For,

“In just a little while,
    he who is coming(J) will come
    and will not delay.”[a](K)

38 And,

“But my righteous[b] one will live by faith.(L)
    And I take no pleasure
    in the one who shrinks back.”[c](M)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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Notas al pie

  1. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  2. Hebrews 10:38 Some early manuscripts But the righteous
  3. Hebrews 10:38 Hab. 2:4 (see Septuagint)

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

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