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Numbers 9
New International Version
Numbers 9
New International Version
The Passover
9 The Lord spoke to Moses in the Desert of Sinai in the first month(A) of the second year after they came out of Egypt.(B) He said, 2 “Have the Israelites celebrate the Passover(C) at the appointed time.(D) 3 Celebrate it at the appointed time, at twilight on the fourteenth day of this month,(E) in accordance with all its rules and regulations.(F)”
4 So Moses told the Israelites to celebrate the Passover,(G) 5 and they did so in the Desert of Sinai(H) at twilight on the fourteenth day of the first month.(I) The Israelites did everything just as the Lord commanded Moses.(J)
6 But some of them could not celebrate the Passover on that day because they were ceremonially unclean(K) on account of a dead body.(L) So they came to Moses and Aaron(M) that same day 7 and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?(N)”
8 Moses answered them, “Wait until I find out what the Lord commands concerning you.”(O)
9 Then the Lord said to Moses, 10 “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body(P) or are away on a journey, they are still to celebrate(Q) the Lord’s Passover, 11 but they are to do it on the fourteenth day of the second month(R) at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs.(S) 12 They must not leave any of it till morning(T) or break any of its bones.(U) When they celebrate the Passover, they must follow all the regulations.(V) 13 But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people(W) for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.
14 “‘A foreigner(X) residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”
The Cloud Above the Tabernacle
15 On the day the tabernacle, the tent of the covenant law,(Y) was set up,(Z) the cloud(AA) covered it. From evening till morning the cloud above the tabernacle looked like fire.(AB) 16 That is how it continued to be; the cloud covered it, and at night it looked like fire.(AC) 17 Whenever the cloud lifted from above the tent, the Israelites set out;(AD) wherever the cloud settled, the Israelites encamped.(AE) 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained(AF) in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order(AG) and did not set out.(AH) 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.
Numbers 9
King James Version
Numbers 9
King James Version
9 And the Lord spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
2 Let the children of Israel also keep the passover at his appointed season.
3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
4 And Moses spake unto the children of Israel, that they should keep the passover.
5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the Lord commanded Moses, so did the children of Israel.
6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel?
8 And Moses said unto them, Stand still, and I will hear what the Lord will command concerning you.
9 And the Lord spake unto Moses, saying,
10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
14 And if a stranger shall sojourn among you, and will keep the passover unto the Lord; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
16 So it was alway: the cloud covered it by day, and the appearance of fire by night.
17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
18 At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.
19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the Lord, and journeyed not.
20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the Lord they abode in their tents, and according to the commandment of the Lord they journeyed.
21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
23 At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed: they kept the charge of the Lord, at the commandment of the Lord by the hand of Moses.
Psalm 45
New International Version
Psalm 45
New International Version
Psalm 45[a]
For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)
1 My heart is stirred by a noble theme
as I recite my verses for the king;
my tongue is the pen of a skillful writer.
2 You are the most excellent of men
and your lips have been anointed with grace,(B)
since God has blessed you forever.(C)
3 Gird your sword(D) on your side, you mighty one;(E)
clothe yourself with splendor and majesty.(F)
4 In your majesty ride forth victoriously(G)
in the cause of truth, humility and justice;(H)
let your right hand(I) achieve awesome deeds.(J)
5 Let your sharp arrows(K) pierce the hearts(L) of the king’s enemies;(M)
let the nations fall beneath your feet.
6 Your throne, O God,[c] will last for ever and ever;(N)
a scepter of justice will be the scepter of your kingdom.
7 You love righteousness(O) and hate wickedness;(P)
therefore God, your God, has set you above your companions
by anointing(Q) you with the oil of joy.(R)
8 All your robes are fragrant(S) with myrrh(T) and aloes(U) and cassia;(V)
from palaces adorned with ivory(W)
the music of the strings(X) makes you glad.
9 Daughters of kings(Y) are among your honored women;
at your right hand(Z) is the royal bride(AA) in gold of Ophir.(AB)
10 Listen, daughter,(AC) and pay careful attention:(AD)
Forget your people(AE) and your father’s house.
11 Let the king be enthralled by your beauty;(AF)
honor(AG) him, for he is your lord.(AH)
12 The city of Tyre(AI) will come with a gift,[d](AJ)
people of wealth will seek your favor.
13 All glorious(AK) is the princess within her chamber;
her gown is interwoven with gold.(AL)
14 In embroidered garments(AM) she is led to the king;(AN)
her virgin companions(AO) follow her—
those brought to be with her.
15 Led in with joy and gladness,(AP)
they enter the palace of the king.
16 Your sons will take the place of your fathers;
you will make them princes(AQ) throughout the land.
Footnotes
- Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
- Psalm 45:1 Title: Probably a literary or musical term
- Psalm 45:6 Here the king is addressed as God’s representative.
- Psalm 45:12 Or A Tyrian robe is among the gifts
Psalm 45
King James Version
Psalm 45
King James Version
45 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.
6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.
10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
13 The king's daughter is all glorious within: her clothing is of wrought gold.
14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
Song of Songs 7
New International Version
Song of Songs 7
New International Version
7 [a]How beautiful your sandaled feet,
O prince’s(A) daughter!
Your graceful legs are like jewels,
the work of an artist’s hands.
2 Your navel is a rounded goblet
that never lacks blended wine.
Your waist is a mound of wheat
encircled by lilies.
3 Your breasts(B) are like two fawns,
like twin fawns of a gazelle.
4 Your neck is like an ivory tower.(C)
Your eyes are the pools of Heshbon(D)
by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon(E)
looking toward Damascus.
5 Your head crowns you like Mount Carmel.(F)
Your hair is like royal tapestry;
the king is held captive by its tresses.
6 How beautiful(G) you are and how pleasing,
my love, with your delights!(H)
7 Your stature is like that of the palm,
and your breasts(I) like clusters of fruit.
8 I said, “I will climb the palm tree;
I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
the fragrance of your breath like apples,(J)
9 and your mouth like the best wine.
She
May the wine go straight to my beloved,(K)
flowing gently over lips and teeth.[b]
10 I belong to my beloved,
and his desire(L) is for me.(M)
11 Come, my beloved, let us go to the countryside,
let us spend the night in the villages.[c]
12 Let us go early to the vineyards(N)
to see if the vines have budded,(O)
if their blossoms(P) have opened,
and if the pomegranates(Q) are in bloom(R)—
there I will give you my love.
13 The mandrakes(S) send out their fragrance,
and at our door is every delicacy,
both new and old,
that I have stored up for you, my beloved.(T)
Footnotes
- Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
- Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
- Song of Songs 7:11 Or the henna bushes
Song of Solomon 7
King James Version
Song of Solomon 7
King James Version
7 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
3 Thy two breasts are like two young roes that are twins.
4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
6 How fair and how pleasant art thou, O love, for delights!
7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
10 I am my beloved's, and his desire is toward me.
11 Come, my beloved, let us go forth into the field; let us lodge in the villages.
12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
Hebrews 7
New International Version
Hebrews 7
New International Version
Melchizedek the Priest
7 This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.
4 Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)
26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.
Footnotes
- Hebrews 7:17 Psalm 110:4
- Hebrews 7:21 Psalm 110:4
- Hebrews 7:25 Or forever
Hebrews 7
King James Version
Hebrews 7
King James Version
7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
New International Version (NIV) 
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