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The Nazirites

The Lord spoke to Moses, saying, “Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite, to separate themselves to the Lord,(A) they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar and shall not drink any grape juice or eat grapes, fresh or dried. All their days as nazirites they shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

“All the days of their nazirite vow no razor shall come upon the head; until the time is completed for which they separate themselves to the Lord, they shall be holy; they shall let the locks of the head grow long.(B)

“All the days that they separate themselves to the Lord they shall not go near a corpse.(C) Even if their father or mother, brother or sister, should die, they may not defile themselves, because their consecration to God is upon the head. All their days as nazirites they are holy to the Lord.

“If someone suddenly dies nearby, defiling the head of the nazirite, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it. 10 On the eighth day they shall bring two turtledoves or two young pigeons to the priest at the entrance of the tent of meeting,(D) 11 and the priest shall offer one as a purification offering and the other as a burnt offering and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day 12 and separate themselves to the Lord for their days as nazirites and bring a male lamb a year old as a guilt offering. The former time shall be void because the nazarite was defiled.(E)

13 “This is the law for the nazirites when the time of their consecration has been completed: they shall be brought to the entrance of the tent of meeting,(F) 14 and they shall offer their gift to the Lord, one male lamb a year old without blemish as a burnt offering, one ewe lamb a year old without blemish as a purification offering, one ram without blemish as an offering of well-being,(G) 15 and a basket of unleavened bread, cakes of choice flour mixed with oil, and unleavened wafers spread with oil, with their grain offering and their drink offerings.(H) 16 The priest shall present them before the Lord and offer their purification offering and burnt offering 17 and offer the ram as a sacrifice of well-being to the Lord, with the basket of unleavened bread; the priest also shall make the accompanying grain offering and drink offering. 18 Then the nazirites shall shave the consecrated head at the entrance of the tent of meeting and shall take the hair from the consecrated head and put it on the fire under the sacrifice of well-being.(I) 19 The priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket and one unleavened wafer and shall put them in the palms of the nazirites, after they have shaved the consecrated head. 20 Then the priest shall elevate them as an elevation offering before the Lord; they are a holy portion for the priest, together with the breast that is elevated and the thigh that is offered. After that the nazirites may drink wine.

21 “This is the law for the nazirites who take a vow. Their offering to the Lord must be in accordance with the nazirite vow, apart from what else they can afford. In accordance with whatever vow they take, so they shall do, following the law for their consecration.”

The Priestly Benediction

22 The Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying: Thus you shall bless the Israelites: You shall say to them:(J)

24 The Lord bless you and keep you;(K)
25 the Lord make his face to shine upon you and be gracious to you;(L)
26 the Lord lift up his countenance upon you and give you peace.(M)

27 “So they shall put my name on the Israelites, and I will bless them.”(N)

Nazirite Laws

Then the Lord said to Moses, “Give the following instructions to the people of Israel.

“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.

“They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long. And they must not go near a dead body during the entire period of their vow to the Lord. Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. This requirement applies as long as they are set apart to the Lord.

“If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. 10 On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.[a] 11 The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them[b] from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. 12 The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the Lord as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering.

13 “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle 14 and offer their sacrifices to the Lord: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, 15 a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. 16 The priest will present these offerings before the Lord: first the sin offering and the burnt offering; 17 then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.

18 “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. 19 After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. 20 Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.

21 “This is the ritual law of the Nazirites, who vow to bring these offerings to the Lord. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.”

The Priestly Blessing

22 Then the Lord said to Moses, 23 “Tell Aaron and his sons to bless the people of Israel with this special blessing:

24 ‘May the Lord bless you
    and protect you.
25 May the Lord smile on you
    and be gracious to you.
26 May the Lord show you his favor
    and give you his peace.’

27 Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them.”

Footnotes

  1. 6:10 Hebrew the Tent of Meeting; also in 6:13, 18.
  2. 6:11 Or make atonement for them.