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Rules for Nazirites

The Lord commanded Moses to give the following instructions to the people of Israel. Any of you, male or female, who make a special vow to become a nazirite and dedicate yourself to the Lord (A)shall abstain from wine and beer. You shall not drink any kind of drink made from grapes or eat any grapes or raisins. As long as you are a nazirite, you shall not eat anything that comes from a grapevine, not even the seeds or skins of grapes.

As long as you are under the nazirite vow, you must not cut your hair or shave. You are bound by the vow for the full time that you are dedicated to the Lord, and you shall let your hair grow. 6-7 Your hair is the sign of your dedication to God, and so you must not defile yourself by going near a corpse, not even that of your father, mother, brother, or sister. As long as you are a nazirite, you are consecrated to the Lord.

If your consecrated hair is defiled because you are right beside someone who suddenly dies, you must wait seven days and then shave your head; and so you become ritually clean. 10 On the eighth day you shall bring two doves or two pigeons to the priest at the entrance of the Tent of the Lord's presence. 11 The priest shall offer one as a sin offering and the other as a burnt offering, to perform the ritual of purification for you because of your contact with a corpse. On the same day you shall reconsecrate your hair 12 and rededicate to the Lord your time as a nazirite. The previous period of time doesn't count, because your consecrated hair was defiled. As a repayment offering you shall bring a one-year-old lamb.

13 (B)When you complete your nazirite vow, you shall perform this ritual. You shall go to the entrance of the Tent 14 and present to the Lord three animals without any defects: a one-year-old male lamb for a burnt offering, a one-year-old ewe lamb for a sin offering, and a ram for a fellowship offering. 15 You shall also offer a basket of bread made without yeast: thick loaves made of flour mixed with olive oil and thin cakes brushed with olive oil, and in addition the required offerings of grain and wine.

16 The priest shall present all these to the Lord and offer the sin offering and the burnt offering. 17 He shall sacrifice the ram to the Lord as a fellowship offering, and offer it with the basket of bread; he shall also present the offerings of grain and wine. 18 At the entrance of the Tent you nazirites shall shave off your hair and put it on the fire on which the fellowship offering is being burned.

19 Then, when the shoulder of the ram is boiled, the priest shall take it and put it, together with one thick loaf of bread and one thin cake from the basket, into the hands of the nazirite. 20 Next, the priest shall present them as a special gift to the Lord; they are a sacred offering for the priest, in addition to the breast and the leg of the ram which by law belong to the priest. After that, the nazirite may drink wine.

21 These are the regulations for you nazirites; but if you promise an offering beyond what your vow requires you to give, you must fulfill exactly the promise you made.

The Priestly Blessing

22 The Lord commanded Moses 23 to tell Aaron and his sons to use the following words in blessing the people of Israel:

24 May the Lord bless you and take care of you;
25 May the Lord be kind and gracious to you;
26 May the Lord look on you with favor and give you peace.

27 And the Lord said, “If they pronounce my name as a blessing upon the people of Israel, I will bless them.”

The Nazirites

The Lord spoke to Moses, saying, “Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite, to separate themselves to the Lord,(A) they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar and shall not drink any grape juice or eat grapes, fresh or dried. All their days as nazirites they shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

“All the days of their nazirite vow no razor shall come upon the head; until the time is completed for which they separate themselves to the Lord, they shall be holy; they shall let the locks of the head grow long.(B)

“All the days that they separate themselves to the Lord they shall not go near a corpse.(C) Even if their father or mother, brother or sister, should die, they may not defile themselves, because their consecration to God is upon the head. All their days as nazirites they are holy to the Lord.

“If someone suddenly dies nearby, defiling the head of the nazirite, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it. 10 On the eighth day they shall bring two turtledoves or two young pigeons to the priest at the entrance of the tent of meeting,(D) 11 and the priest shall offer one as a purification offering and the other as a burnt offering and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day 12 and separate themselves to the Lord for their days as nazirites and bring a male lamb a year old as a guilt offering. The former time shall be void because the nazarite was defiled.(E)

13 “This is the law for the nazirites when the time of their consecration has been completed: they shall be brought to the entrance of the tent of meeting,(F) 14 and they shall offer their gift to the Lord, one male lamb a year old without blemish as a burnt offering, one ewe lamb a year old without blemish as a purification offering, one ram without blemish as an offering of well-being,(G) 15 and a basket of unleavened bread, cakes of choice flour mixed with oil, and unleavened wafers spread with oil, with their grain offering and their drink offerings.(H) 16 The priest shall present them before the Lord and offer their purification offering and burnt offering 17 and offer the ram as a sacrifice of well-being to the Lord, with the basket of unleavened bread; the priest also shall make the accompanying grain offering and drink offering. 18 Then the nazirites shall shave the consecrated head at the entrance of the tent of meeting and shall take the hair from the consecrated head and put it on the fire under the sacrifice of well-being.(I) 19 The priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket and one unleavened wafer and shall put them in the palms of the nazirites, after they have shaved the consecrated head. 20 Then the priest shall elevate them as an elevation offering before the Lord; they are a holy portion for the priest, together with the breast that is elevated and the thigh that is offered. After that the nazirites may drink wine.

21 “This is the law for the nazirites who take a vow. Their offering to the Lord must be in accordance with the nazirite vow, apart from what else they can afford. In accordance with whatever vow they take, so they shall do, following the law for their consecration.”

The Priestly Benediction

22 The Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying: Thus you shall bless the Israelites: You shall say to them:(J)

24 The Lord bless you and keep you;(K)
25 the Lord make his face to shine upon you and be gracious to you;(L)
26 the Lord lift up his countenance upon you and give you peace.(M)

27 “So they shall put my name on the Israelites, and I will bless them.”(N)

Adonai said to Moshe, “Tell the people of Isra’el, ‘When either a man or a woman makes a special kind of vow, the vow of a nazir, consecrating himself to Adonai; he is to abstain from wine and other intoxicating liquor, he is not to drink vinegar from either source, he is not to drink grape juice, and he is not to eat grapes or raisins. As long as he remains a nazir he is to eat nothing derived from the grapevine, not even the grape-skins or the seeds.

“‘Throughout the period of his vow as a nazir, he is not to shave his head. Until the end of the time for which he has consecrated himself to Adonai he is to be holy: he is to let the hair on his head grow long.

“‘Throughout the period for which he has consecrated himself to Adonai, he is not to approach a corpse. He is not to make himself unclean for his father, mother, brother or sister when they die, since his consecration to God is on his head. Throughout the time of his being a nazir he is holy for Adonai.

“‘If someone next to him dies very suddenly, so that he defiles his consecrated head, then he is to shave his head on the day of his purification; he is to shave it on the seventh day. 10 On the eighth day he is to bring two doves or two young pigeons to the cohen at the entrance to the tent of meeting. 11 The cohen is to prepare one as a sin offering and the other as a burnt offering and thus make atonement for him, inasmuch as he sinned because of the dead person. That same day he is to re-consecrate his head; 12 he is to consecrate to Adonai the full period of his being a nazir by bringing a male lamb in its first year as a guilt offering. The previous days will not be counted, because his consecration became defiled.

13 “‘This is the law for the nazir when his period of consecration is over: he is to be brought to the entrance of the tent of meeting, 14 where he will present his offering to Adonai — one male lamb in its first year without defect as a burnt offering, one female lamb in its first year without defect as a sin offering, one ram without defect as peace offerings, 15 a basket of matzah, loaves made of fine flour mixed with olive oil, unleavened wafers spread with olive oil, their grain offering and their drink offerings. 16 The cohen is to bring them before Adonai, offer his sin offering, his burnt offering, 17 and his ram as a sacrifice of peace offerings to Adonai, with the basket of matzah. The cohen will also offer the grain offering and drink offering that go with the peace offering. 18 The nazir will shave his consecrated head at the entrance to the tent of meeting, take the hair removed from his consecrated head and put it on the fire under the sacrifice of peace offerings. 19 When the ram has been boiled, the cohen is to take its shoulder, one loaf of matzah from the basket and one unleavened wafer, and place them in the hands of the nazir, after he has shaved his consecrated head. 20 The cohen is to wave them as a wave offering before Adonai; this is set aside for the cohen, along with the breast for waving and the raised-up thigh. Following that, the nazir may drink wine.

21 “‘This is the law for the nazir who makes a vow and for his offering to Adonai for his being a nazir — in addition to anything more for which he has sufficient means. In keeping with whatever vow he makes, he must do it according to the law for the nazir.’”

22 Adonai said to Moshe, 23 “Speak to Aharon and his sons, and tell them that this is how you are to bless the people of Isra’el: you are to say to them,

24 Y’varekh’kha Adonai v’yishmerekha.
[May Adonai bless you and keep you.]
25 Ya’er Adonai panav eleikha vichunekka.
[May Adonai make his face shine on you and show you his favor.]
26 Yissa Adonai panav eleikha v’yasem l’kha shalom.
[May Adonai lift up his face toward you and give you peace.]’

27 “In this way they are to put my name on the people of Isra’el, so that I will bless them.”

Nazirite Vows

1-4 God spoke to Moses: “Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally to God, you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes—in fact, you must not even eat grapes or raisins. For the duration of the consecration, nothing from the grapevine—not even the seeds, not even the skin—may be eaten.

“Also, for the duration of the consecration you must not have your hair cut. Your long hair will be a continuing sign of holy separation to God.

6-7 “Also, for the duration of the consecration to God, you must not go near a corpse. Even if it’s the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head.

“For the entire duration of your consecration you are holy to God.

9-12 “If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.

13-17 “These are the instructions for the time set when your special consecration to God is up. First, you are to be brought to the entrance to the Tent of Meeting. Then you will present your offerings to God: a healthy yearling lamb for the Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering, a healthy ram for a Peace-Offering, a basket of unraised bread made of fine flour, loaves mixed with oil, and crackers spread with oil, along with your Grain-Offerings and Drink-Offerings. The priest will approach God and offer up your Absolution-Offering and Whole-Burnt-Offering. He will sacrifice the ram as a Peace-Offering to God with the basket of unraised bread, and, last of all, the Grain-Offering and Drink-Offering.

18 “At the entrance to the Tent of Meeting, shave off the hair you consecrated and put it in the fire that is burning under the Peace-Offering.

19-20 “After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. The priest will then wave them before God, a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered.

“Now you are free to drink wine.

21 “These are the instructions for Nazirites as they bring offerings to God in their vow of consecration, beyond their other offerings. They must carry out the vow they have vowed following the instructions for the Nazirite.”

The Aaronic Blessing

22-23 God spoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,

24 God bless you and keep you,
25 God smile on you and gift you,
26 God look you full in the face
    and make you prosper.

27 In so doing, they will place my name on the People of Israel—

I will confirm it by blessing them.”