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Rules for Nazirites

The Lord told Moses to say to the people of Israel:

If any of you want to dedicate yourself to me by vowing to become a Nazirite, (A) you must no longer drink any wine or beer or use any kind of vinegar. Don't drink grape juice or eat grapes or raisins— not even the seeds or skins.

The hair of a Nazirite is sacred to me, and as long as you are a Nazirite, you must never cut your hair.

During the time that you are a Nazirite, you must never go close to a dead body, 7-8 not even that of your father, mother, brother, or sister. That would make you unclean. Your hair is the sign that you are dedicated to me, so remain holy.

If someone suddenly dies near you, your hair is no longer sacred, and you must shave it seven days later during the ceremony to make you clean. 10 Then on the next day, bring two doves or two pigeons to the priest at the sacred tent. 11 He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me.[a] You will then be forgiven for being too near a dead body, and your hair will again become sacred. 12 But the dead body made you unacceptable, so you must make another vow to become a Nazirite and be dedicated once more. Finally, a year-old ram must be offered as the sacrifice to make things right.

13 (B) When you have completed your promised time of being a Nazirite, go to the sacred tent 14 and offer three animals that have nothing wrong with them: a year-old ram as a sacrifice to please me, a year-old female lamb as a sacrifice for sin, and a full-grown ram as a sacrifice to ask my blessing.[b] 15 Wine offerings and grain sacrifices must also be brought with these animals. Finally, you are to bring a basket of bread made with your finest flour and olive oil, but without yeast. Also bring some thin wafers brushed with oil.

16 The priest will take these gifts to my altar and offer them, so that I will be pleased and will forgive you. 17 Then he will sacrifice the ram and offer the wine, grain, and bread.

18 After that, you will stand at the entrance to the sacred tent, shave your head, and put the hair in the fire where the priest has offered the sacrifice to ask my blessing.

19 Once the meat from the ram's shoulder has been boiled, the priest will take it, along with one loaf of bread and one wafer brushed with oil, and give them to you. 20 You will hand them back to the priest, who will lift them up[c] in dedication to me. Then he can eat the meat from the ram's shoulder, its choice ribs, and its hind leg, because this is his share of the sacrifice. After this, you will no longer be a Nazirite, and you will be free to drink wine.

21 These are the requirements for Nazirites. However, if you can afford to offer more, you must do so.

The Blessing for the People

22 The Lord told Moses, 23 “When Aaron and his sons bless the people of Israel, they must say:

24 I pray that the Lord
    will bless and protect you,
25 and that he will show you mercy
    and kindness.
26 May the Lord be good to you
    and give you peace.”

27 Then the Lord said, “If Aaron and his sons ask me to bless the Israelites, I will give them my blessing.”

Footnotes

  1. 6.11 sacrifice to please me: This sacrifice has traditionally been called a “whole burnt offering,” because the whole animal was burned on the altar. A main purpose of such a sacrifice was to please the Lord with the smell of the sacrifice, and so in the CEV it is often called “a sacrifice to please the Lord.”
  2. 6.14 sacrifice to ask my blessing: This sacrifice has traditionally been called a “peace offering” or an “offering of well-being.” A main purpose of such a sacrifice was to ask the Lord's blessing, and so in the CEV it is often called a “sacrifice to ask the Lord's blessing.”
  3. 6.20 lift them up: See the note at 5.25.

The Eternal One spoke to Moses again.

Eternal One: Tell the Israelites that when anyone of them, man or woman, takes the special Nazirite vow, which distinguishes this Israelite as set apart for Me, 3-4 he shall abstain from alcohol, even from any grape products—vinegar, juice, or the fruit itself (dried or fresh), seeds, or skin—for the entire time he is a Nazirite. Also, the Nazirite shall not cut the hair on his head but let it grow long for the duration of the Nazirite vow because he is holy and set apart for Me. And the Nazirite shall not go near a corpse during that time, even if the dead person is a parent or sibling, lest the Nazirite become ritually impure and ignore the fact of his consecration to God. For the entirety of his Nazirite separation, he is holy to Me.

If it happens that someone suddenly dies near a Nazirite, accidentally rendering his special hair ritually impure, the Nazirite should shave it off on the day he purifies himself and again on the seventh day. 10-11 On the eighth day, the Nazirite will purify his head, bring two turtledoves and two young pigeons as offerings—sin and burnt—to the priest at the entrance of the congregation tent. The priest shall offer to make things right after inadvertent proximity to a corpse. 12 The Nazirite shall also bring a year-old male lamb as an offering for guilt. His head shall be made holy again at that time and the vow reinstated, not counting the previous days because he was defiled.

13 The following is how things should be done after the Nazirite has satisfied the duration of the vows: the offering should be brought to the entrance of the congregation tent 14 to present the gift to Me—unblemished, one-year-old male and female lambs as burnt and sin offerings, respectively; one unblemished ram as a peace offering, 15 a basket of flatbread, delicate cakes of fine flour and oil, crackers spread with oil, plus the regular grain and drink offerings. 16-17 The priest shall present all these (sin and burnt offerings, peace offering, and grain and drink offerings) before Me as the law instructs for each offering. 18 Then and there at the entrance to the congregation tent, the Nazirite shall shave his consecrated head and burn the hair in the fire underneath the peace sacrifice. 19 Once the ram’s shoulder has boiled, the priest shall take it and one piece of flatbread and one cracker from the basket, and place those things on the outstretched palms of the shaved Nazirite. 20 Then the priest shall raise them up in offering to the Eternal, and keep them as the priest’s holy portion along with the wave offering breast and contributed thigh, which were likewise offered up. After all this, the Nazirite may drink wine.

21 This is the instruction for the Nazirite who takes a vow. The offerings to Me must be just so, besides anything else that the Nazirite can afford to give. Whatever has been promised, he must do, in keeping with the law for his consecration.

22 (continuing instruction to Moses) 23 Tell Aaron and his sons to bless the Israelites by saying,

24     The Eternal One bless and keep you.
25     May He make His face shine upon you
        and be gracious to you.
26     The Eternal lift up His countenance
        to look upon you and give you peace.

27 In this way, they will set My name upon the Israelites, and I will bless them.